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              <text>St. Anne’s reaction a lesson in itself&#13;
&#13;
To the editor: &#13;
The era in which the constitution of our nation was formed was preceded by many abuses against individuals and their property. Because of this, the founding fathers created the Bill of Rights to help define what “life, liberty and the pursuit of happiness” entailed.&#13;
&#13;
Article 10 deals with the rights of criminals and those accused of crimes. It states: “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.”&#13;
&#13;
Several forms of punishments a God-fearing people will always cry out against are: verbal assault (death threats), physical assault and sexual assault. They should not be tolerated even in a parent and child relationship. &#13;
&#13;
I am saddened by the many letters that contend that tie youths who trespassed at St. Anne’s were not entitled to the respect that is due all men, regardless of their crime, because of the sanctity of life which is given at God’s hand. Many have justified their feelings by expressing loyalty to the rights of property owners.”&#13;
&#13;
Let’s remember that the property owners exercised their rights. They pardoned the youths on the grounds of the treatment they had received. I applaud this compassionate attitude. We, as a people, claim that an individual does not have to be tried twice for the same crime. These youths were tried, convicted and punished by individuals, not by a judge and jury; another crime against the form of government we uphold. &#13;
&#13;
Judgements against the parents have been unfair and untrue. I personally know five sets of these parents. If any who have accused them of being unloving and irresponsible lived by them for several months, they would know that nothing is further from the truth. Unfortunately, many judge the character of God by the actions of his children, too. &#13;
&#13;
The greatest tragedy of this incident is not the trespassing or the vandalism (which the youths spotlighted did not commit), but the feelings of self-righeousness [righteousness] and bitterness that have surfaced in the community. &#13;
&#13;
Good parents have been attacked repeatedly, youths have been told they deserve unlawful and immoral treatment, a public servant has been condemned for uploading the rights of the property owners, and a newspaper that has tried hard to help parents protect other people’s children from experiencing similar terror and injustices has been criticized with explosive emotionalism. &#13;
&#13;
When times are hard, the people show their true character. Let’s learn from this and humble ourselves so that future times find us united in brotherly love and upholding the sacred rights God gave us and we are blessed enough to have protected under the laws of our great land. &#13;
&#13;
April Anderson&#13;
Amalga &#13;
&#13;
Trespass raises question of values &#13;
&#13;
To the editor:&#13;
I moved from California to Logan because I love the area and the values seemed better here. But I was troubled by the incident at St. Anne’s.&#13;
&#13;
The caretakers seem to be the only ones who really learned something from the whole thing. They are being punished and they sure won’t do anything like it again. But what about the kids or their parents?&#13;
&#13;
The kids and parents have not come forward and offered to pay the owners for the damage that has been done by vandalism and breaking and entering at Saint Anne’s. And they have not offered to help in the repairs.&#13;
&#13;
The damage may not have been done by those kids, but that is not my point. I think that paying for the damage and getting involved in the repairs would teach them to value others’ property and to take responsibility. &#13;
&#13;
Richard Primbs&#13;
Logan&#13;
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                <text>St. Anne’s reaction a lesson in itself

To the editor: 
The era in which the constitution of our nation was formed was preceded by many abuses against individuals and their property. Because of this, the founding fathers created the Bill of Rights to help define what “life, liberty and the pursuit of happiness” entailed.

Article 10 deals with the rights of criminals and those accused of crimes. It states: “Excessive bail shall not be required, nor excessive fines imposed, nor cruel and unusual punishments inflicted.”

Several forms of punishments a God-fearing people will always cry out against are: verbal assault (death threats), physical assault and sexual assault. They should not be tolerated even in a parent and child relationship. 

I am saddened by the many letters that contend that tie youths who trespassed at St. Anne’s were not entitled to the respect that is due all men, regardless of their crime, because of the sanctity of life which is given at God’s hand. Many have justified their feelings by expressing loyalty to the rights of property owners.”

Let’s remember that the property owners exercised their rights. They pardoned the youths on the grounds of the treatment they had received. I applaud this compassionate attitude. We, as a people, claim that an individual does not have to be tried twice for the same crime. These youths were tried, convicted and punished by individuals, not by a judge and jury; another crime against the form of government we uphold. 

Judgements against the parents have been unfair and untrue. I personally know five sets of these parents. If any who have accused them of being unloving and irresponsible lived by them for several months, they would know that nothing is further from the truth. Unfortunately, many judge the character of God by the actions of his children, too. 

The greatest tragedy of this incident is not the trespassing or the vandalism (which the youths spotlighted did not commit), but the feelings of self-righeousness [righteousness] and bitterness that have surfaced in the community. 

Good parents have been attacked repeatedly, youths have been told they deserve unlawful and immoral treatment, a public servant has been condemned for uploading the rights of the property owners, and a newspaper that has tried hard to help parents protect other people’s children from experiencing similar terror and injustices has been criticized with explosive emotionalism. 

When times are hard, the people show their true character. Let’s learn from this and humble ourselves so that future times find us united in brotherly love and upholding the sacred rights God gave us and we are blessed enough to have protected under the laws of our great land. 

April Anderson
Amalga 

Trespass raises question of values 

To the editor:
I moved from California to Logan because I love the area and the values seemed better here. But I was troubled by the incident at St. Anne’s.

The caretakers seem to be the only ones who really learned something from the whole thing. They are being punished and they sure won’t do anything like it again. But what about the kids or their parents?

The kids and parents have not come forward and offered to pay the owners for the damage that has been done by vandalism and breaking and entering at Saint Anne’s. And they have not offered to help in the repairs.

The damage may not have been done by those kids, but that is not my point. I think that paying for the damage and getting involved in the repairs would teach them to value others’ property and to take responsibility. 

Richard Primbs
Logan</text>
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                  <text>&lt;p class="cdm_style"&gt;Monument Valley, with skyward reaching red rock monuments, has long been symbolic of the rugged deserts of the American West. However, before Western films, television shows, and commercials established its fame, Monument Valley was virtually inaccessible for locals and tourists. Even after the invention of the automobile, the absence of an effective road system in the harsh terrain did little to heighten its accessibility. Dolph Andrus, of Bluff, Utah, set out to change that and was convinced that he could open Monument Valley to automobile tourism.&lt;/p&gt;&#13;
&lt;p&gt;In the Spring of 1917, Andrus left Bluff, Utah with William H. Hopkins, a dentist and enthusiastic photographer, to complete an automobile journey through Monument Valley, on to Kayenta, Tuba City, and Lee&amp;rsquo;s Ferry, Arizona. Later that summer, Andrus set off again with photographer, L. W. Clement with the intent to photograph the natural bridges and monuments of the valley. Andrus&amp;rsquo;s wife, Irene, and daughter, Torma, accompanied them on this trip in which burros were used for transportation.&lt;/p&gt;&#13;
&lt;p class="cdm_style"&gt;The bulk of this collection consists of the photographs taken during these tours of Monument Valley, Natural Bridges National Monuments, Zion National Park, the Colorado River, and the San Juan River. Andrus&amp;rsquo;s Maxwell automobile is featured in many of the images. Also in the collection is the personal history of Dolph and Irene Andrus and log of these trips. The Monumental Highway Digital Collection is comprised of the &lt;a href="http://digital.lib.usu.edu/config/%20http:/nwda.orbiscascade.org/ark:/80444/xv26892" target="_blank"&gt;Dolph Andrus Monumental Highway Photograph Collection (P0360)&lt;/a&gt; and the &lt;a href="http://nwda.orbiscascade.org/ark:/80444/xv21139" target="_blank"&gt;Dr. William H. Hopkins Addendum Collection (P0542)&lt;/a&gt;. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;Please visit the&amp;nbsp;&lt;a href="http://usudigital.lib.usu.edu/exhibits/show/dolph-andrus-s-monumental-high"&gt;&lt;em&gt;&lt;strong&gt;Dolph Andrus's Monumental Highway Expeditions Digital Exhibit&lt;/strong&gt;&lt;/em&gt;&lt;/a&gt;&amp;nbsp;for more information.&lt;/p&gt;&#13;
&lt;p class="cdm_style"&gt;&amp;nbsp;&lt;/p&gt;</text>
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                <text>San Juan County (Utah); Utah; United States;</text>
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                  <text>Jack London, legendary author of adventure classics such as Call of the Wild and White Fang, came from blue-collar beginnings and was largely self-taught. He based many of his exciting literary yarns on his hard-scrabble life experiences which included poaching oysters, laboring at a cannery, jute mill, and coal power plant, and panning for gold in the Alaskan Klondike. Broken by personal despair, two unsuccessful attempts to have children with second wife Charmian, the destruction of his California dream home, and slow kidney failure from years of alcohol abuse, London died on November 22, 1916, at age forty. This selective small digital collection highlights his will, letters, and book inscriptions that offer insights into his complex relationships with the important women in his life: first wife Bessie, second wife Charmian, daughters Joan and Bess, mother Flora, &amp;ldquo;mammy&amp;rdquo; Jennie, and friend/collaborator Anna Strunsky. Other items in the digital collection include photographs and book covers. For more details about London&amp;rsquo;s life as well as a full inventory of USU&amp;rsquo;s larger print collection of Jack and Charmian London materials, see &lt;a href="http://uda-db.orbiscascade.org/findaid/ark:/80444/xv27206"&gt;http://uda-db.orbiscascade.org/findaid/ark:/80444/xv27206&lt;/a&gt;. Merrill-Cazier Library's Special Collections and Archives houses one of the largest Jack London manuscript collections in the world, second only to the prestigious Huntington Library in San Marino, California. This acquisition was a result of the close personal and professional relationship between Irving Shepard, Jack London's nephew and executor of his literary estate, and King Hendricks, a prominent London scholar and English professor at USU. Thanks to a series of purchases and donations from the London estate made between 1964 and 1971, USU is now proud to provide online access to selected material from the collection.</text>
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                <text>REAL JUDAS The account of the communion supper at seq. in "john" is best for the "Real Judas" tale ....  bs. Peter's denial of Christ (in story 2) is Judas' confession of him.  (trying to get himself killed by the mob; who fear his calmness too.) And see "Luke" for return of 30 pieces silver.  Whole story in one night (Judas the quiet referring ??? adorer of Christ.  Chosen for the most difficult task of all.)  The real Judas was the goat of the bunch.  Loves master most of all; hence chosen for this task he so hated.  Shadow of the ???, as he throws himself over the cliff. (13)</text>
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                <text>Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Manuscript Curator, phone (435) 797-0891.</text>
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                <text>The original of this item is located at Utah State University, Merrill-Cazier Library, Special Collections and Archives, COLL MSS 10 Box 39.</text>
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