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                <text>Image of musicians performing at the Gardener's Market, taken in 2014 when the market was still held at Willow Park. Live music provided by local performers is an essential part of the market's atmosphere. Photographer unknown, but the image belongs to the Cache Valley Gardeners' Market and was provided with permission for use by Mary Ann Hubbell, Secretary of CVGM.</text>
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                <text>Original photograph belongs to Cache Valley Gardeners' Market</text>
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                  <text>Cache Valley, Utah is the home of Burmese Muslim, Karen, and Eritrean refugees. Documenting and preserving their stories is an important goal of Utah State University&amp;rsquo;s Fife Folklore Archives (FFA). In May 2015, USU&amp;rsquo;s FFA and Folklore Program, with help from the Karen community, hosted a Library of Congress Field School for Cultural Documentation: &amp;ldquo;Voices: Refugees in Cache Valley.&amp;rdquo; Field school students worked to document Cache Valley&amp;rsquo;s recent refugee communities. This collection, &lt;a href="http://nwda.orbiscascade.org/ark:/80444/xv67608"&gt;Folk Coll 58: Cache Valley Refugee Oral History Project&lt;/a&gt;, houses the physical recordings and associated materials of the interviews which took place during this field school.&lt;br /&gt;&lt;br /&gt;You can see the original collection at:&amp;nbsp;&lt;a href="http://digital.lib.usu.edu/cdm/landingpage/collection/p16944coll14"&gt;http://digital.lib.usu.edu/cdm/landingpage/collection/p16944coll14&lt;/a&gt;</text>
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                <text>Allred, Deanna, 1965-;</text>
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                <text>Burma; Thailand; Salt Lake City, Utah; Logan, Utah; Cache Valley, Utah;</text>
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                <text>Ka Mar, 1988-;</text>
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                <text>Dilg, Cami, 1986-;</text>
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                <text>Giles, David, 1986-;</text>
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                <text>On the south wall of Ka Mar's apartment there are two posters: one of Mecca; the other, pictured here, is religious in nature but I do not know the meaning. Many of the houses we visited had posters hung; some of them were the same or similar.</text>
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                <text>photographs</text>
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                <text>1479865 Bytes</text>
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                <text>http://digital.lib.usu.edu/cdm/ref/collection/p16944coll14/id/136</text>
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                <text>Digitized by : Utah State University, Merrill-Cazier Library</text>
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                <text>An inventory for this collection can be found at : http://nwda.orbiscascade.org/ark:/80444/xv67613</text>
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                <text>Cache Valley Refugee Oral History Project Digital Collection</text>
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                <text>Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Special Collections and Archives, phone (435) 797-2663;</text>
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                <text>Utah State University, Merrill-Cazier Library, Special Collections and Archives, Cache Valley Refugee Oral History Project, FOLK COLL 63</text>
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                <text>Muslim religious poster hanging in Ka Mar's front room,  Logan, Utah, May 15, 2015</text>
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                  <text>USU and Point Four in Iran</text>
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                <text>Muslim women at a Mosque</text>
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                <text>Iran, Shah Mosque, Isfahan</text>
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                <text>Muslim women gathered around the Mosque of the Shah in Isfahan</text>
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                <text>Unknown</text>
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                <text>1950</text>
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                  <text>Jack London at Utah State University</text>
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                  <text>Jack London, legendary author of adventure classics such as Call of the Wild and White Fang, came from blue-collar beginnings and was largely self-taught. He based many of his exciting literary yarns on his hard-scrabble life experiences which included poaching oysters, laboring at a cannery, jute mill, and coal power plant, and panning for gold in the Alaskan Klondike. Broken by personal despair, two unsuccessful attempts to have children with second wife Charmian, the destruction of his California dream home, and slow kidney failure from years of alcohol abuse, London died on November 22, 1916, at age forty. This selective small digital collection highlights his will, letters, and book inscriptions that offer insights into his complex relationships with the important women in his life: first wife Bessie, second wife Charmian, daughters Joan and Bess, mother Flora, &amp;ldquo;mammy&amp;rdquo; Jennie, and friend/collaborator Anna Strunsky. Other items in the digital collection include photographs and book covers. For more details about London&amp;rsquo;s life as well as a full inventory of USU&amp;rsquo;s larger print collection of Jack and Charmian London materials, see &lt;a href="http://uda-db.orbiscascade.org/findaid/ark:/80444/xv27206"&gt;http://uda-db.orbiscascade.org/findaid/ark:/80444/xv27206&lt;/a&gt;. Merrill-Cazier Library's Special Collections and Archives houses one of the largest Jack London manuscript collections in the world, second only to the prestigious Huntington Library in San Marino, California. This acquisition was a result of the close personal and professional relationship between Irving Shepard, Jack London's nephew and executor of his literary estate, and King Hendricks, a prominent London scholar and English professor at USU. Thanks to a series of purchases and donations from the London estate made between 1964 and 1971, USU is now proud to provide online access to selected material from the collection.</text>
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                <text>Hartnett, James G.;</text>
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                <text>1910-1919; 20th century;</text>
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                <text>London, Jack, 1876-1916;</text>
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                <text>Book cover, inscription, and title pages of The Mutiny of the Elsinore by Jack London.  Published by the Macmillan Company in 1914, this book is a first edition copy composed of 378 pages and is 20 cm. tall. It is inscribed to Charmian London and signed by Jack London.  Also includes a letter from James G. Hartnett</text>
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                <text>Jack London First Editions</text>
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                <text>Jack London Digital Collection</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections Books Curator, phone (435) 797-2661.</text>
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                <text>The original of this item is located at Utah State University, Merrill-Cazier Library, Special Collections and Archives, COLL V Gr. 2, No. 39A.</text>
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                <text>London, Jack, 1876-1916; Authors, American--20th century; London, Charmian; Authors' presentation inscriptions;</text>
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                <text>Mutiny of the Elsinore</text>
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                <text>My Flowers</text>
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                <text>Beat, Flower, Art, Poetry</text>
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                <text>A drawing of a flower using the words of a poem</text>
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                <text>Utah State University, Merrill-Cazier Library, Special Collections &amp; Archives, Art Book Room, The Floating Bear, No. 1-37, Pg. 418</text>
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              <text>My reasoning for ‘letting the kids off’&#13;
By Scott Wyatt &#13;
Cache County attorney&#13;
&#13;
“As I see it, there is only one person who should have authority to initiate and terminate prosecution of a property crime such as trespass. That one person…is the owner of the property.”&#13;
&#13;
Over the past few days, I’ve received several calls from various people questioning why I would “let the kids off” by dismissing the trespassing charges that were brought against them. I hope to clarify some confusion as to why the charges were dismissed.&#13;
&#13;
As I see it, there is only one person who should have authority to initiate and terminate prosecution of a property crime such as trespass. That one person (or persons) is the owner of the property. In a time when we are becoming ever more aware and concerned about individual property rights, it would be an unfortunate state of affairs to see a governmental official, like me, or other community members usurp the landowner’s authority to make these critical personal decisions about his or her land.&#13;
&#13;
When the owners of St. Anne’s retreat called and requested that I drop the trespass charges that were brought against the kids, I felt duty-bound to respect their rights in their property and honor their request. I dismissed the charges. As the elected prosecutor, whose duty it is to serve the public, I, and my staff, will continue to vigorously prosecute appropriate trespassing cases (that are supported by laws and the evidence) when requested by the landowner, and I will also continue to decline to prosecute cases when the owner does not want the matter pursued in court.&#13;
&#13;
There has also been some confusion as to what these kids were actually charged with. They were not charged with intending to damage property or vandalism as there is no evidence of that. They were charged with simple criminal trespass, which means nothing more than they crossed a fence or other enclosure designed to keep them out or they passed a no trespassing sign.&#13;
&#13;
I would like to get back to the question of “letting the kids off.” Forgive me, in this case, for being somewhat of an optimist. But, I like to hope that, despite the owner’s insistence that I not pursue criminal charges, the kids are not necessarily “getting off.” Juvenile court is obviously not the only means of correction for our youth. The primary source of discipline for our kids is good parents. I have personally met with most of the parents of the kids involved in the St. Anne’s event and believe all of them to be good parents who are doing their best to help their kids grow up to become honorable adults. These parents understand the seriousness of what their kids did and are working to discipline and teach their kids with respect to this incident. These kids are generally good kids, and I believe they will respond to this event and their parents’ teaching in a positive matter.&#13;
&#13;
I’m not sure there is much value in attempting to second guess the basis for the owners ‘decision to not have the kids prosecuted. They told me they were concerned that the three men who confronted the kids went beyond their authority and good judgement and that the kids had more than paid the price for their trespass. I respect the decision based on their compassion toward these ids and, based on reports I’ve received from some of the concerned parents, believe that their assessment might just be true.&#13;
&#13;
For the benefit of the owners of St. Anne’s retreat and the owners of other cabins and property in this county let me end this letter with a plea. Young men and women—please consider the plight of the owners of St. Anne’s and other cabins. After spending considerable sums of money and time to purchase and improve recreation property for their families’ enjoyment, they have difficulty finding pleasure in it. Vandalism continues to “nickel and dime” cabin owners to death. In the case of St. Anne’s retreat, vandalism to the extent of almost $100,000 over the past several years. Hundreds of small acts of vandalism, a broken window here, a busted door there, and on and on, add up to extraordinary sums of money.&#13;
&#13;
The owners’ decision to drop the charges here is based on specific concerns about how these kids were treated by the “watchman.” Charges brought against the next group of kids who trespass will not be dropped. Please understand this—I can give you names of people my office prosecuted who were sent to the Point of the Mountain and are currently serving time in prison for vandalism and thefts they committed in cabins in Logan Canyon. We aggressively prosecute these cases and will continue to do so when requested by the owners. &#13;
&#13;
But threats should not be necessary to motivate considerate people. Each of us should make decisions to keep off others property out of respect for their rights rather than fear of prosecution and punishment. These frustrations that owners of cabins have are no different than the concerns of farmers who are constantly rebuilding their fences and suffering other damages from sportsmen and others—or the concerns of people who have storage sheds, cars, houses, bikes or anything else of value. We all own something we don’t want damaged or destroyed by others.&#13;
&#13;
The historical buildings and grounds at St. Anne’s retreat are beautiful and irreplaceable; please leave them alone. Some trespassers might say, “but, I didn’t hurt anything, I just walked through.” Don’t kid yourself, even wandering through the retreat destroys the owners’ quiet enjoyment. Please respect their rights. &#13;
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                <text>My reasoning for ‘letting the kids off’
By Scott Wyatt 
Cache County attorney

“As I see it, there is only one person who should have authority to initiate and terminate prosecution of a property crime such as trespass. That one person…is the owner of the property.”

Over the past few days, I’ve received several calls from various people questioning why I would “let the kids off” by dismissing the trespassing charges that were brought against them. I hope to clarify some confusion as to why the charges were dismissed.

As I see it, there is only one person who should have authority to initiate and terminate prosecution of a property crime such as trespass. That one person (or persons) is the owner of the property. In a time when we are becoming ever more aware and concerned about individual property rights, it would be an unfortunate state of affairs to see a governmental official, like me, or other community members usurp the landowner’s authority to make these critical personal decisions about his or her land.

When the owners of St. Anne’s retreat called and requested that I drop the trespass charges that were brought against the kids, I felt duty-bound to respect their rights in their property and honor their request. I dismissed the charges. As the elected prosecutor, whose duty it is to serve the public, I, and my staff, will continue to vigorously prosecute appropriate trespassing cases (that are supported by laws and the evidence) when requested by the landowner, and I will also continue to decline to prosecute cases when the owner does not want the matter pursued in court.

There has also been some confusion as to what these kids were actually charged with. They were not charged with intending to damage property or vandalism as there is no evidence of that. They were charged with simple criminal trespass, which means nothing more than they crossed a fence or other enclosure designed to keep them out or they passed a no trespassing sign.

I would like to get back to the question of “letting the kids off.” Forgive me, in this case, for being somewhat of an optimist. But, I like to hope that, despite the owner’s insistence that I not pursue criminal charges, the kids are not necessarily “getting off.” Juvenile court is obviously not the only means of correction for our youth. The primary source of discipline for our kids is good parents. I have personally met with most of the parents of the kids involved in the St. Anne’s event and believe all of them to be good parents who are doing their best to help their kids grow up to become honorable adults. These parents understand the seriousness of what their kids did and are working to discipline and teach their kids with respect to this incident. These kids are generally good kids, and I believe they will respond to this event and their parents’ teaching in a positive matter.

I’m not sure there is much value in attempting to second guess the basis for the owners ‘decision to not have the kids prosecuted. They told me they were concerned that the three men who confronted the kids went beyond their authority and good judgement and that the kids had more than paid the price for their trespass. I respect the decision based on their compassion toward these ids and, based on reports I’ve received from some of the concerned parents, believe that their assessment might just be true.

For the benefit of the owners of St. Anne’s retreat and the owners of other cabins and property in this county let me end this letter with a plea. Young men and women-please consider the plight of the owners of St. Anne’s and other cabins. After spending considerable sums of money and time to purchase and improve recreation property for their families’ enjoyment, they have difficulty finding pleasure in it. Vandalism continues to “nickel and dime” cabin owners to death. In the case of St. Anne’s retreat, vandalism to the extent of almost $100,000 over the past several years. Hundreds of small acts of vandalism, a broken window here, a busted door there, and on and on, add up to extraordinary sums of money.

The owners’ decision to drop the charges here is based on specific concerns about how these kids were treated by the “watchman.” Charges brought against the next group of kids who trespass will not be dropped. Please understand this-I can give you names of people my office prosecuted who were sent to the Point of the Mountain and are currently serving time in prison for vandalism and thefts they committed in cabins in Logan Canyon. We aggressively prosecute these cases and will continue to do so when requested by the owners. 

But threats should not be necessary to motivate considerate people. Each of us should make decisions to keep off others property out of respect for their rights rather than fear of prosecution and punishment. These frustrations that owners of cabins have are no different than the concerns of farmers who are constantly rebuilding their fences and suffering other damages from sportsmen and others-or the concerns of people who have storage sheds, cars, houses, bikes or anything else of value. We all own something we don’t want damaged or destroyed by others.

The historical buildings and grounds at St. Anne’s retreat are beautiful and irreplaceable; please leave them alone. Some trespassers might say, “but, I didn’t hurt anything, I just walked through.” Don’t kid yourself, even wandering through the retreat destroys the owners’ quiet enjoyment. Please respect their rights.</text>
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 “Under the spring sun, our fateful journey began from Berkeley, California. Our destiny after ""Pearl Harbor"" was to be determined by a Higher Power—who could foretell our fate? Now, looking back, we feel nostalgia as we see the panorama of the past eight months of our life.      &#13;
While buses carried us across the great San Francisco Bay Bridge, we caught a glimpse of the San Francisco skyline silhouetted in the rain. We felt a tug in our hearts as we bid farewell to the familiar surroundings to which we had become so attached.&#13;
We waded in rain, through slush and mud up to our knees, only to stumble into empty horse stalls. Many an involuntary sob escaped our lips as we began our life at Tanforan. &#13;
The spirit of ten thousand people, however, could not be crushed for long. Presently, we made our own way of life among ourselves and found a bond of attachment with everything around us. But our journey was not yet over. We were soon to say farewell to the community we had helped to build and to the familiar grandstand which towered above.&#13;
Good-bye, California! Good-bye to our beloved mother state. Our last adieus were said as we sped past the beautiful Feather River.&#13;
Hello, Utah! But how dry and wild the desert country is! Resting beside the railroad, we girded our spirits and prepared ourselves for our coming life. &#13;
The desert dust storm! Barracks, rooms—everything, everywhere was sunk in darkness! But not so our hopes and determination to conquer nature’s violence. We looked up, and there, as if in answer, not fifty feet above us we saw the pure blue of the skies.&#13;
Four months of hardship have passed. Our strong hopes and iron will to succeed have never wavered. At last, we see the beautiful dawn as reflected in the morning sun bright against the snow-covered Mt. Topaz!”&#13;
(Translation from: Lawson Fusao Inada, Only What We Could Carry: The Japanese American Internment Experience (Berkeley: Heyday, 2000), 50.)                                                                                                            </text>
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