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              <text>Santa Muerte&#13;
&#13;
Santa Muerte (“Saint of Death” or the “Holy Death”) is a Mexican folk saint. Drawing from both the Aztec and Catholic traditions, Santa Muerte straddles the line between Saint and personification of death. Although a skeleton, depicters often dress her as the Virgin Mary or other catholic saintly figures. Despite condemnation by both the Mexican government and the Catholic Church for her association with cartel activity along the United States/Mexican border, Santa Muerte endures as one of the most popular religious figures in Mexico and the southwestern United States. Portrayals of the Saint draw inspiration from popular imagery of the skull, known as the Calavera, in rites associated with All Soul’s Day (the Day of the Dead), a celebration observed across Mexico and the Unites States (including Utah). &#13;
 Examples of Day of the Dead celebrations and Santa Muerte can be explored in the Fife Folklore Collection in USU’s Special Collections and in engravings by Mexican artist José Guadalupe Posada, whose La Calavera Catrina (the dapper skull) is seen below. Santa Muerte, &#13;
&#13;
&#13;
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              <text>Memento Mori&#13;
&#13;
Skulls act as reminders to both the limits of life, and the farce permanence of bones. Bones are the last part of the body to decompose, often remaining in reliquaries or crypts for centuries after the deceased’s passing. A viewer confronted with a skull is compelled to Memento Mori, or “remember that [they] will die.” The motif of the skull often serves a contemplative role in western art. Skulls placed with fruit and other still-life materials compose the tradition of “Vanitas” paintings (a reminder of earthly vanity). Similarly, anatomical texts from the pre-modern period took artistic liberties with their skeletal “actors” to spin narratives of death as well as teach the inner workings of the human body. Trophies like Old Ephraim’s skull serve as a reminder that we all meet the same fate – even the mightiest grizzly.&#13;
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Ephraim’s Skull, Utah State University, Merrill-Cazier&#13;
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                  <text>&lt;p class="cdm_style"&gt;Monument Valley, with skyward reaching red rock monuments, has long been symbolic of the rugged deserts of the American West. However, before Western films, television shows, and commercials established its fame, Monument Valley was virtually inaccessible for locals and tourists. Even after the invention of the automobile, the absence of an effective road system in the harsh terrain did little to heighten its accessibility. Dolph Andrus, of Bluff, Utah, set out to change that and was convinced that he could open Monument Valley to automobile tourism.&lt;/p&gt;&#13;
&lt;p&gt;In the Spring of 1917, Andrus left Bluff, Utah with William H. Hopkins, a dentist and enthusiastic photographer, to complete an automobile journey through Monument Valley, on to Kayenta, Tuba City, and Lee&amp;rsquo;s Ferry, Arizona. Later that summer, Andrus set off again with photographer, L. W. Clement with the intent to photograph the natural bridges and monuments of the valley. Andrus&amp;rsquo;s wife, Irene, and daughter, Torma, accompanied them on this trip in which burros were used for transportation.&lt;/p&gt;&#13;
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                <text>Hunting in Monument Valley. Envelope 15. Two unidentified men by hanging coyotes.</text>
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                  <text>&lt;p class="cdm_style"&gt;Monument Valley, with skyward reaching red rock monuments, has long been symbolic of the rugged deserts of the American West. However, before Western films, television shows, and commercials established its fame, Monument Valley was virtually inaccessible for locals and tourists. Even after the invention of the automobile, the absence of an effective road system in the harsh terrain did little to heighten its accessibility. Dolph Andrus, of Bluff, Utah, set out to change that and was convinced that he could open Monument Valley to automobile tourism.&lt;/p&gt;&#13;
&lt;p&gt;In the Spring of 1917, Andrus left Bluff, Utah with William H. Hopkins, a dentist and enthusiastic photographer, to complete an automobile journey through Monument Valley, on to Kayenta, Tuba City, and Lee&amp;rsquo;s Ferry, Arizona. Later that summer, Andrus set off again with photographer, L. W. Clement with the intent to photograph the natural bridges and monuments of the valley. Andrus&amp;rsquo;s wife, Irene, and daughter, Torma, accompanied them on this trip in which burros were used for transportation.&lt;/p&gt;&#13;
&lt;p class="cdm_style"&gt;The bulk of this collection consists of the photographs taken during these tours of Monument Valley, Natural Bridges National Monuments, Zion National Park, the Colorado River, and the San Juan River. Andrus&amp;rsquo;s Maxwell automobile is featured in many of the images. Also in the collection is the personal history of Dolph and Irene Andrus and log of these trips. The Monumental Highway Digital Collection is comprised of the &lt;a href="http://digital.lib.usu.edu/config/%20http:/nwda.orbiscascade.org/ark:/80444/xv26892" target="_blank"&gt;Dolph Andrus Monumental Highway Photograph Collection (P0360)&lt;/a&gt; and the &lt;a href="http://nwda.orbiscascade.org/ark:/80444/xv21139" target="_blank"&gt;Dr. William H. Hopkins Addendum Collection (P0542)&lt;/a&gt;. &amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;&amp;nbsp;Please visit the&amp;nbsp;&lt;a href="http://usudigital.lib.usu.edu/exhibits/show/dolph-andrus-s-monumental-high"&gt;&lt;em&gt;&lt;strong&gt;Dolph Andrus's Monumental Highway Expeditions Digital Exhibit&lt;/strong&gt;&lt;/em&gt;&lt;/a&gt;&amp;nbsp;for more information.&lt;/p&gt;&#13;
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                <text>Mendon (Utah); Cache County (Utah); Utah; United States;</text>
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