1 50 220 https://exhibits.usu.edu/files/original/0df2e56aec25270ca5aa1919678404d2.jpeg 2140523cff10dd9306d2296221642b5f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Jackson, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Williams, Randy, 1961- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-10 Description An account of the resource 2017 Library of Congress, Utah State University, University of Wyoming Field School students and faculty, at the conclusion of the field school, Teton County Library, Jackson, Wyoming, 10 August 2017. Format The file format, physical medium, or dimensions of the resource image/jpeg 2921700 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/84 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Library of Congress; Utah State University; University of Wyoming Field School for Cultural Documentation Library of Congress; Utah State University; University of Wyoming Title A name given to the resource 2017 Library of Congress, Utah State University, University of Wyoming Field School students and faculty, August 10, 2017 Image of 2017 Library of Congress, Utah State University, University of Wyoming Field School students and faculty Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/76b5f6fc2b57d7d151695abc8ff6ac7e.pdf bed0c08568c49f89f398062d02a08eb1 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document A Haunted Retreat By Diane Browning Correspondent LOGAN CANYON—Maybe it is a legend. Maybe it isn’t. But some of the locals here in Cache Valley believe that St. Anne’s retreat in Logan Canyon is haunted. The particular details vary, but a general theme repeats among the different versions—the area is frequented by the ghost of a nun. In broad daylight, St. Anne’s retreat looks innocent enough. A carefully maintained set of cabins with their window covered with shutters, St. Anne’s grounds include rock-lined pathways and manicured lawns. It is the kind of place to seek out in order to “get away from it all” and to find some peace in the forested hillside. In addition to the cabins, there is a main lodge on the property and a small swimming pool. Overall, there is nothing particularly ominous about the setting—in broad daylight. But according to legend, St. Anne’s, which had been used in the past as a retreat for nuns, is haunted: One version holds that one of the nuns had been raped and murdered at the retreat at the retreat. Another version holds that a nun had given birth to a child while at St. Anne’s and had drowned the baby in the swimming pool. Regardless of which happened—if either ever actually did—the ghost of a nun was born. According to Nancy Bodily of Logan, local high school students used to travel up to St. Anne’s at night “mainly just to scare each other.” Bodily never saw the ghost. But she said legend has it that a nun comes out of the woods accompanied by two white Doberman pinschers with red eyes. “If you see the nun,” Bodily says, “and if you’re a first-born son, it means you are going to die.” The nun has been said to appear along the road going through Logan Canyon. And the danger of seeing her there is just as great for first-born sons as of seeing her at St. Anne’s, Bodily says. “If you’re coming down the canyon,” Bodily says, “she’ll appear out of nowhere.” The lodge at St. Anne’s also is haunted. According to the legend, a person who tries to spend a night in the lodge will be “bodily disturbed.” No further details were provided. “It’s just one of t hose things you talk about when you’re a teenager,” Bodily says about the St. Anne’s ghost. “I would imagine that the legend still lives on.” A note to the adventuresome: St. Anne’s is located on private property and is patrolled regularly by a night watchman. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1980-1989; 20th century; Description An account of the resource Cache Magazine/Herald Journal newspaper article by Diane Browning (1986) talks about "A Haunted Retreat," otherwise known as St. Anne's Retreat. A Haunted Retreat By Diane Browning Correspondent LOGAN CANYON-Maybe it is a legend. Maybe it isn’t. But some of the locals here in Cache Valley believe that St. Anne’s retreat in Logan Canyon is haunted. The particular details vary, but a general theme repeats among the different versions-the area is frequented by the ghost of a nun. In broad daylight, St. Anne’s retreat looks innocent enough. A carefully maintained set of cabins with their window covered with shutters, St. Anne’s grounds include rock-lined pathways and manicured lawns. It is the kind of place to seek out in order to “get away from it all” and to find some peace in the forested hillside. In addition to the cabins, there is a main lodge on the property and a small swimming pool. Overall, there is nothing particularly ominous about the setting-in broad daylight. But according to legend, St. Anne’s, which had been used in the past as a retreat for nuns, is haunted: One version holds that one of the nuns had been raped and murdered at the retreat at the retreat. Another version holds that a nun had given birth to a child while at St. Anne’s and had drowned the baby in the swimming pool. Regardless of which happened-if either ever actually did-the ghost of a nun was born. According to Nancy Bodily of Logan, local high school students used to travel up to St. Anne’s at night “mainly just to scare each other.” Bodily never saw the ghost. But she said legend has it that a nun comes out of the woods accompanied by two white Doberman pinschers with red eyes. “If you see the nun,” Bodily says, “and if you’re a first-born son, it means you are going to die.” The nun has been said to appear along the road going through Logan Canyon. And the danger of seeing her there is just as great for first-born sons as of seeing her at St. Anne’s, Bodily says. “If you’re coming down the canyon,” Bodily says, “she’ll appear out of nowhere.” The lodge at St. Anne’s also is haunted. According to the legend, a person who tries to spend a night in the lodge will be “bodily disturbed.” No further details were provided. “It’s just one of t hose things you talk about when you’re a teenager,” Bodily says about the St. Anne’s ghost. “I would imagine that the legend still lives on.” A note to the adventuresome: St. Anne’s is located on private property and is patrolled regularly by a night watchman. Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 1190890 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/10 SCAFOLK032Bx003Fd07Item0001.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32 http://archiveswest.orbiscascade.org/ark:/80444/xv04849 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource A Haunted Retreat Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/5f1aab5923b39f834ba631e57ac46932.pdf 3a0e060d8cf4138276c12e99caff402a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1960-1969; 1970-1979; 1980-1989; 1990-1999; 20th century; 2000-2001; 2000-2009; 2010-2019; 21st century; Description An account of the resource Undergraduate assignments from introductory folklore classes where students are assigned the task of collecting stories about St. Anne's Retreat. Legend "St. Anni s Retreat" Natalie Hamson Logan, Utah April, 1984 Natalie is twenty-one years old. She has lived in the Cache Valley all her life. She is a member of The Church of Jesus Christ of Latter-day Saints. She was Natalie Boehme before marrying Dale Hamson in 1979. She's been married four years and has a daughter that is two years old. Dale and Natalie were at our home watching television when Natalie first told my husband and me this story. Natalie said that she had been a sophombre at Sky View High School when she first heard it. After I heard the story I was really interested in the retreat, but not totally convinced the story was true. Since that time I have heard many other Cache Valley residents say that St. Anne's was haunted. Most of the people that could tell me anything about St. Anne's had lived in the Cache Valley many years or all their lives. St. Anne's is a Catholic Retreat that is located up Logan Canyon. The story that Natalie told me was that a male friend of hers and a bunch of other guys went up to St. Anne's one night to see if it really was haunted. They took with them loaded shotguns, rifles, and pistols. They were exploring around the place and saw some dogs. The dogs were Doberman Pinchers and when they saw the group of men,they be­, an barking at them. ~he dogs started chasing the men ready to attact~ The men started firing at the dogs with their guns, but the dogs wouldn't drop. The dogs· chased the men back to their truck. The men jumped in and left St. Anne's Retreat. Natalie told me that she knew other people who refuse to go to Sto Anne's because of the stories they have heard about it. Shei;aY's ·there"are other's'tories of visitors seeing St. Anne walking along a cliff with a lantern for a light, then just vanishing. Natalie also told me that she would like to visit St. Anne's some time, but not at night. She said that last summer there was some kind of a Catholic childrens overnight meeting at the retreat, and that you wouldn't catch her up there overnight because she believes the stories she has heard. Marion Dart Logan, Utah Pasco, WA Utah &tate University Intro. to Folklore Spring, 1984 Urban Legend "Disappearing Babies" Informant Datal Betty Warner Logan, Utah January 21, 1987 Betty Warner was born c;n January 31 1963, in Logan Utah. She grew up in a near by town called Smithfield. She now resides in 10gan and is attending USU. She is an active member of the LDS church and is working as a Nurses Aid at Sunshine Terrace Rest Home. Contextual Datal This story was heard during a childcare class at Sky View High School. We were all working on quiet books and to pass the time we were telling stories of things that had happened to us or our friends. **************************** I once heard of some kids from HIyum that went up to the old Catholic Nunnery in Logan Canyon. There was three boys and three girls. It was really late at night when they went, the guys had wanted to really scare their girlfriends. They got out. of their car, walked down the path towards the Nunnery. Along the way was a couple of ponds, When they walked past the ponds little hands reached up.·and grabbed all of them around the ankles. They were all so scared that they took off running back to the' car. Some of the guys started asking around as to why this happened. An old Pr ist that lives here in the valley told them that when there were people from the church living there, some of the Nuns became pregnant. by the Priests. The Nuns would carry the baby to full termJand then to save the Church from embarrassment, they would drown their babies in the ponds. When strangers enter \ the property and walk by the ponds the babi~s spirits will grab at them, they try and pull themsel~ out of the water to keep from drowning. L ~ , I. I ~. I. I 7 Betty Warner Logan, Utah ~rgt~~sa~tt~4i987 ( , ( Urban Legend "The Old Nun" Informant Datal $IVI'/ Betty Wa..-rner Logan, Utah January21, 1987 Betty Warner was born on January 31,1963, in Logan Utah. She grew up in Smithfield, Utah. She now resides in Logan and is attending USU. She is an active member of the LDS church and is working at The Sunshine Terrac, Rest Home. Contestual Datal This story was heard while my child care class in high school was working on their quiet books. For entertainment we would pass time by telling stories. ************************ I once heard of some girls that went to girls scout camp up Logan cany:on, a few years ago. There was about 12 girls plus a few leaders. The girls were between the ages of tweleve and fifteen. They were 6i tUng around the campfire telling ecarey stories, one of which was the "Old Nun" story. This story is about an old nun that died very angry that she had lost her youth and beauty. She had resided at the nunnery, also in Logan canyon. Before she died, the nun would walk past the girls scout camp and long for the days of her youth. She became so obsessed by this idea that she decided . by drinking the youths blood she would again be young. Well, the kids of the camp tried to laugh off their fear not wanting to admit to apy.one that they really were scared. The group broke up after the story telling finished and went their seperate ways. The leaders of the camp became increasingly concerned as the girls began to disappear one by one. They called and hunted for the missing girls not getting any response at all. A couple of girls from the camp had gone on a walk together. Suddenly they came running back into the camp screaming and shaking terribly. ( . ( page 2 The Old Nun The girls reported seeing an old lady dressed as a nun, with an ax and blood dripping from her face walking near the camp. The next day when the sun came up six of the tweleve girls were found murdered around camp • Betty Warner Logan, Utah Utah State University History 124 Winter Quarter 1987 L::<. I. /~. I. :lB. ( ( ( Urban Legend "St. Anne's Retreat" Informant Data: Unknown 1976 High School friends from Sky View High School, Smithfield, Utah. Contextual Information: Myself and some friends from Sky View High School were dragging Main Street in Logan. We decided to drive up Logan Canyon because someone had heard that there was a pla'ce up there that was haunted. All teenagers are interested in haunted houses or buildings. ******************************* While driving up the canyon, someone told the story about how a nun had become pregnant while staying at St. Anne's Retreat for nuns. When the other nuns found out about what had happened, they told the unfortunate young girl that she could no longer be a nun. The young girl was distraught. That night the girl took an ax and killed everyone. When she was done she drowned herself in the swimming pool. Her ghost is thought to still be wandering the area, haunting St. Anne's Retreat forever. Scott Lambert Logan, Utah Utah State University English 124 Winter Qtr. 1987 L <, I, I.? I. ~ 1 ( I Urban Legend "The Nunnery" Informant Data: Jalyn Rinderknecht Logan, Utah January 21, 1987 Jalyn Rinderknecht was born January 16,1968 in Logan, Utah. She is a member of the L.D.S Q1urch and is partly an active member. She attends Utah State University and is majoring in Pre-veterinary Science. Her hobbies include horseback riding, skiing, fishing, hunting, camping, animals and rodeo. Contextual Data: On our way up to the Nunnery in Logan Canyon everyone was telling stories about what had happened when they went up last. This story was one told. One night a couple of my friends and I came up here to check the Nunnery out. We psyched ourselves out so bad that we were a little scared when we got there. Walking toward the Nunnery we heard dogs barking from the distance and a scream. It had been said that this nun used to kill the first son of the family and little babies. We heard another scream and decided we'd better get out of there, so we ran back to our car but when we tried to start it we couldn't get it to turn over. Feeling really scared, we took off down the canyon and came back the next day to get the car. When we got there it started like a charm. Jalyn Rinderknecht Logan, Utah Utah Sta~e University Winter Quarter 1986-87 ( ( ( Folk Story Nunery up Logan Canyon Informant Data: Martin Mendenhall Logan, Utah April 22, 1984 I don't know where Martin was born, but he has lived a good part of his life in Cache Valley. He is going to school at Utah State University majoring in Food Science, he is presently a Junior. He comes from a religious background and is a mormon. He married my best friend, and they have now been married for 1 year. Me and my boyfriend used to double date with them quite often . He is the second child of 4. His hobbies include, snow and water skiing, and all out­door activities and sports Contextual Data: This story was told to me on another double date with Martin . This was told on one particular night after visiting the nunery up Logan Canyon . It had been quite a frightful evening. Text: This story starts like this . . .• .... A long time ago, there was a building called3 a convent where nuns lived. For many years it was a very holy place, and only practices of good were taken place. The nun's were forbidden to see any men and were to stay virgins. Things began to get out of hand and the nun's began sleeping around, after which a few became pregnant. If they were ever found out it would become a disgrace to that individual. Therefore they began giving themselves abortions. In the convent there was a swimming pool that had been emptied of all its water . This is where they would bury the aborted babies. The problem finaly got out of hand and they closed it down. But, because of the evil that went on there it is now haunted with all kinds of spirits, and you can hear them to this day if you dare to visit. Michelle Sampson Nibley, UT 84321 Utah State University English 124 Spring Quarter 1984 April 22, 1984 L:< . / /,(,1,31 ( Diane Stenquist Logan , Utah Fe buary 1985 Legend The old Nunery Informant data: Diane Stenquist was born in Tremonton, Utah. She is of Swedish decent. She is now attending Utah State University where she is a senior in bussiness. She is a member of the Mormon church. Contextual data: Text: Diane and I were on our way skiing one day, up at Beaver Moutain and as we passed this area she told me this story. She says she heard this story alot while she was growing up, the big kids always told the little kids this story to scare them. There is an old nunery up Logan Oayon. Years and years ago the nuns were sent up here who got prenant by the priests so no one eles would find out about thier indiscreations. There was a main house were everone would meet and there were also four smaller house were they would sleep. And there was also a big swimming pool. And as soon as the babies are born the babies were to be drowned in the pool. Now this is an old and deserted, but if you go there at night you can still here the babies cry. ; Natalie Harman Utah Stste University Folklore Spring 1985 1-:<. If /:(, If 3:;" ( ( + Plouirunu) c.J-}Qh USu tbWoLL WlfItVu OUClfl.tv0 tf3~cJ> ( ( Ghost story St. Anne's Retreat Larry Cantwell Smithfield, Utah Approx. 1979 Larry Cantwell is the speech teacher at Sky View High Schoo1. He loves stories, and one of his hobbies is to go around the Valley to different groups and share his talent. He does a marvelous imitation of Mark Twain. He tells great ghost stories, and has many humorous readings. He is active in the L.D.S. Church, and communtiy affairs. One day in Speech, we turned the lights off and got out a candle and lit it, and told ghost stories. Mr. Cantwell told us this version of St. Anne's Retreat. St. Anne's Retreat was originally established up Logan Canyon for Cache Valley's Catholic nuns who needed to "get away" from things for awhile. One nun got herself in trouble and as time passed her problem became more noticeable. He superiors knew that something needed to be done-- she couldnlt walk the streets in her condition, so she was sent to St. Anne's for the duration-. 6f" · her:~ pr~gnam::::y. The Mother Superior at St. Anne's talked this nun into putting up the baby for adoption when it was born, because she thought this sort of thing was horrible. If the nun would agree to do as the Mother Superior said, the Mother Superior would help her. If not, then she could fend for herself. Well, as time went by and this nun spent her time reading, thinking, swimming in the pool, and walking around the retreat and in the nearby woods, she began to think of this child and knew she could never give it up. She decided to leave the order and raise her baby. When the baby was born she told her decision to the Mother Superior. The Mother Superior did not agree and felt that she had to end this situation. One day when this nun was sleeping, the Mother Superior took the baby and drowned him in the swimming pool. The nun took it very hard, but couldn't believe the Mother Superior would actually do this. She thought the Mother Superior had taken the baby and given him to a family, or was hiding him on the retreat somewhere. As she was recovering, she would take walks around the retreat to see if she could find her baby. As she walked by the pool one day, the Mother Superior pushed her in and she drowned. The Mother Superior thought she had rectified the problem, and now could live with herself after taking care of this nun. About three weeks later another nun was sent to St. Anne's to rest and re~ax for a couple weeks. One day as she was walking past the swimming pool she saw a nun floating face down in the pool. She screamed, and the Mother Superior came to see what the problem was. The Mother Superior tried to grab at the nun in the pool, but the nun disappeared. The second nun wanted to know what had happened, but the Mother Superior would not say anything. The second nun called the Father and told him to come up to St. Anne's because there was something wrong. the Father came and got to the bottom of what had happened and soon after, the Mother Superior was taken from St. Anne's. Shortly after this happened, the Catholic church sold St. Anne's Retreat. L ~ I I, I~, / I .3Lj ( ( St. Anne I s is still used as a get away place for various groups and there have been reports that the one nun is still looking for her baby. Some have seen her walking around the retreat, and some have seen her floating in the pool. While there are no reports of anyone talking to this nun, there are plenty of reports of people who have seen her, so as you go camping in this part of Logan Canyon, beware of the nun. Alenda Jolley Providence, Utah Utah State University English 124 Winter 1984 2 ( ( Ghost story St. Anne's Retreat Alenda Jolley Logan Canyon approx. 1976 Alenda was born in Logan in 1963. She lived ~n Logan for a couple years, then moved South of Logan to Providence where she has lived for fourteen years. She is active in the L.D.S. Church, and community affairs. She loves the outdoors and has spent many hours in io9an Canyon hunting, fishing, camping, and enjoying nature. When I was ~n mutual, my ward took all the youth leaderships up to St. Aime' s Retreat for a leadership meeting. We spent two days and one night at the retreat. Just before dark the leaders took us on a hike to a meadow overlooking St. Anne's. There was a cave on the cliff above us. In this setting one of the leaders told us this story. St. Anne's Retreat is the place where all the Catholic Nuns came for a little rest and relaxation. There was cabins, the beauty and recreation facilities of the canyon, and a swimming pool. All the Nuns loved this place. On the cliff to the East of St. Anne's is a cave where a hermit lived. This hermit hated people and he hated nuns worst of all. He devised d plan where if he killed off a few nuns at a time, no more WDuld come up to the retreat because they would be too scared. This hermit came down to St. Anne's on a particularly dark night and caught a nun unaware as she was going from the lodge to her cabin. He dragged her to the swimming pool and drowned her. This happened about three more times before higher officials got word of what was happening. A search was made for the hermit, but he COUldn't be found. The Catholic church got spooked and sold St. Anne's so there WOUldn't be anymore nuns in Logan Canyon. There were reports of two or three other people killed in the same manor while using St. Anne's. The hermit was never found, and it is said that he still haunts St. Anne's and neghboring campgrounds, so be careful when staying in this part of the canyon. Alenda Jolley Providence, Utah utah State University English 124 Winter 1984 L.:<. /, /d;J.1. ..:l,s- ( ( Horror Story Saint Ann's Retreat Informant Data: Mary Leisa Pp.ters en Hyrum, Utah February, 1979 Mary Leisa Petersen, 20, grew up in Hyrum, Utah, a small Mormon town. She is of Danish and Swedish decent. She is the first child of a Mor­mon family, and she is a active member of the Mormon Church. Presently, she is a Lambda Delta Sigma Chapter president. A junior at Utah State University majoring in Elementary Education. Background: Terry Hansen of Logan told Mary Leisa this story to entertain her (or to scare her, she didn't know which it was) in 1976 while on a ride through the Logan Canyon one night. After Mary Leisa told this story to me she said," It's a good scarey story but I sure don't believe it." I have tried to record it as closely to the way she told me as possible. Text: During the past summers Nuns lived in this old house in Logan Canyon. But before it was a Nunnery it was haunted. And before it was haunted a very wealthy man and his wife bought it and fixed it up and lived in it. The winters were really harsh so the man always took his wife in their horse and buggy to town to shop. Many years passed and her husband died. The towns people wanted her to move into town but she wouldn't. So at first the towns people took turns on a irregular schedule bringing her into shop. After awhile nobody s topp ed by to bring her into town and she was more or less for­gotten about. Then one day the towns people started wondering about her, so a couple of men went out to check on her. They found the doors open and the house dusty and filled ~vith cobwebs, but she was nowhere to be found. ' Outside · th~ house they found some tiriy footprints, but not her, so they boarded up the house. Years passed and the house also was forgotten. Then one day late in the fall, during the first snowfall, two hunters ran across it while looking for a place to camp the night. They unboarded the house and entered. Then one of the hunters went outside to get some fire wood while the other hunter stayed in and cleaned the fireplace out so they could build a fire. As the hunter outside was chopping wood he heard a very loud, horrid screem from the house. He quickly ran to the house and as he entered the only one there was his hunting part­ner die on the floor with a clever in his back. He ran out and as he did he heard someone in the bushes crying. He looked down ._and there jn the snow. he saw 'some tiny footprints. Without looking any further he ran frantically to the highway for help. Bonnie Vance Logan, Utah Mapleton, Utah Winter, 1979 ( ( Supernatural Legend "Saint Ann's Retreat" Informant Data: Maria Nielsen Hyrum, Utah July, 1984 Maria Nielsen, 21, lives in Hyrum, Utah. She was born February 21, 1963, in Logan, Utah. She is a Senior at Utah State Univeristy, majoring in Elementary Education. She is an active member of the Mormon church. She is married to Clayton Nielsen. Contextual Data: I can not member who told this story to me. The story was told to me just before I visited Saint Ann's Retreat. I remember it was a very dark night and I was with my boy friend and three other couples. I'm a scardy cat anyway and after I heard this story I was scared to death to go into Saint Anns. I don't really believe the story is true but it scared me just the same. I could imagine some crazy man jumping out of the bushes with a big knife and killing all of us. I decided if there was one place a mad man would hang out to kill somebody it would be at Saint Ann,s. One thing waB sure, I was not going to stay in the car by my self, so I went with the others to explore this place. Nothing happened to us, but I was sure glad when we finally pulled away from that place in our car. Saint Ann's is about fifteen minutes up Logan Canyon. * * * * * * * * A long time ago there used to be a nunnery at Saint Ann's. One of the nuns got pregnant by a young priest. She hid the fact that she was pregnamt for a long time. When she had the baby she was told she had to leave the nunnery. She was grieved at what had happened and went out and drowned her baby in the swimming pool, thp.n hung herself. Her spirit haunts the place in the form of a dog. Sometimes people can hear dogs howling at Saint Ann's. Nobody has ever seen the dogs. Maria Nielsen Hyrum. Utah Same Utah State Unlverity English 124 Summer 1984 L ;;, I If /:;, /. ~ 7 ( ! ( ( L;(, I, 1:(, /, 38 l)~ ! ( Supernatural Legend "The Nunnery" Informant Data: Jimmy west Nibley, Utah April, 1988 Jimmy west is a High school senior who enjoys anything that has a challenge to it. He hung around the guys the night they went to the nunnery, but no longer associates with them. He loves the outdoors and hates school. He works for the Bishop in the ward and comes from a gigantic family as he put it. Contextual Data: I told Jimmy I WaS doing this for my folklore class and I asked him if he could remember the story as if he were there that day. We were sitting outside on the front porch steps as he related the story. Text: Last summer we did travel up to the nunnery to find out if you looked in this mirror you would see the ghost, supposedly green. I didn't travel inside so I never found out anything, but the guys who did go in came running back to the car screaming, "Let's go!" "It's behind us!" The car wouldn't start at all, everyone was screaming and panicking, then all of a sudden it started. The whole thing was weird. As were driving away we felt a bump on the back of the car. The next morning I went over to see what it was and a big long black mark was on the car. Sherry Anderson Nibley, Utah 84321 USU Folklore Spring 1988 /?, /. /2 .. f. 31 ( Supernatural Legend "The Nunnery" Informant Data: Clint Yonk Nibley, Utah April, 1988 Clint Yonk was a classmate in High School. We both graduated in 1987 from Mountain Crest High. He workd for Bourns during the afternoons. He enjoys going to late night shows. He's from an active LOS family, and he loves the outdoors. Contextual Data: We were sitting in a movie theatre going to watch the Mid­night movie. I asked Clint to tell me the story about when he and a few others went up to the nunnery. I had heard the story before in a Sunday School Class after it happened. I was just interested in if it had changed any since then. Text: A couple of friends told me this story. They went up to the nunnery located in Logan Canyon during the summer last year. It's said that if you go into the surrounding area, a ghost will chase you out. A whole group went up to find out if this was true or not. Two of the guys were the only ones that had decided to go. They were running back to the car and the car wouldn't start up than all of a sudden it started. Everyone was screaming, "Let's go!" As they were driving away they felt a bump on the back of the car. The next morning there was a big long scratch that looked like something had been dragging on to the car. They swore to never do that again. Sherry Anderson Nibley, Utah 84321 USU Folklore Spring 1988 ~;2. //2. I. &/0 ( ( Local Legend "Killer Nuns" Informant Data: Sally Drollinger Richmond, Ut April 3, 1988 Sally Drollinger is twenty-four years old. She was born in California but moved to Richmond when she was small. There she attended grade school through high school. She is single and lives with three of the good friends she grew up with. Sally came from a family of eight children. When they were young, their father would tell them stories. From this experience, Sally learned to love listening to and telling stories. Contextual Information: Sally heard this story when she was in junior high. She and her friends were at a slumber party where ghost stories were being told. This was her favorite scary story about the nunnery in Logan canyon. Text: There was this nunnery up Logan canyon. Nuns use to go there for religious schooling. Then it was closed because of not enough money to keep it in shape. So, the nuns were divided up among other convents. There was this one convent that wasn't too far away. Somehow the nuns that went there were getting pregnant. These nuns were sent back to the L Logan nunnery to have their babies. After they had them, the nuns would throw them into the swimming pool to kill them. Now when you go up there at night you can hear the babies crying out. Valerie Drollinger Logan, Ut Spartanburg, SC Utah State History 124 Spring 1988 /,2, / 12, I fl ( ( Local Legend "Cry of Babies" Informant Data: George May Richmond, Ut April 5, 1988 George May is twenty-three years old. She was born and raised in Richmond, Ut. She received all of her schooling there. She is single and lives with Sally and two other girls she grew up with. She has two younger sisters, one of which still loves to sit around and tell ghost stories at night. Contextual Information: George is the girl at the slumber party Sally went to who told the story about the nunnery in Logan. She learned about the nunnery when she and some of her friends wanted to go camping over night in the canyon. Her father told this story to her. Text: Up Logan canyon there was this nunnery. Everyone knew it wasn't a normal nunnery because the nuns that went there were pregnant. Yet, when they left, the nuns didn't have a baby with them. There were all kinds of speculation about what happened to the babies. Most of the people figured that the nuns threw their babies over the cliffs because they could hear the cries of the babies as they were falling You can still hear them if you go up there at night. Valerie Drollinger Logan, Ut Spartanburg, SC Utah State Univ. History 124 Spring 1988 ~.L. /./,2. I, //L ( Local Legend "Dead Babies" Informant Data: Gordon May Richmond, Ut April 7, 1988 Gordon May is fifty years old. He was born in Smith­field and moved to Richmond after he was married. He has been married for twenty-five years and has three daughters. Gordon works at USU in the engineering dept. He enjoys his work and is a good mechanic. Contextual Information: Gordon May heard this story about the nunnery from a man he worked with. One day everyone was talking about things that Logan was kind od historical for and this came up. He told this story to his daughter to scare her from going camping instead of saying "NO" again. Text: There's this nunnery up Logan canyon. It was a kind of hideout for pregnant nuns. They would stay there until they had their babies. After these babies were born, the nuns would take them and kill them. They did this by throwing them over the cliffs or down in hidden tunnels. These babes still cry out at night and their spirits seek revenge on anyone that goes to the nunnery. Valerie Drollinger Logan, UT Spartanburg, SC Utah State Univ. History 124 Spring 1988 ~,2./,/,l.1. ~3 ( ( ( Legend Saint Ann"s Retreat InfDFrnant: Date of Bi r-th: Place Gf Bir-t.ti~ Ethni c Ances t t-:l i Education: Occupation: Hubbies: Church Membership: CiHlt-Cf. Activity: i1ark LeBar-on 08/05/68 Logarl; Utah Logan J' tJ"Lah 4/-12/-1987 European(German. Swedish. French, English) Public high school education Student (Utah State university) Music. Sports & Athletics Church of Jesus Christ of Latter-Day Saints Very Active *************************************************************** The following legend is one of those stories that one often hears, but can't remember from whom or where he heard it first. I do know that there are several versions of this story. below is the one I have hear tne most. The story concerns an old local nunnet-y Dr retreat for catholic nuns known as Saint complex is now used for youth summer camps Ann*s and ***************************************************************** to the stOFy I heard. a young nun named Hekida, who is residing in the retreat. becomes pregnant (nobody ever says by who). Hekida is hated by the other nuns because of the shame she has brought upon her office. When the child is born, Hekida throws the child off a cliff and kills herself in the same irIan}l!? t- ~ dirlnlft Hekida had tnese pet hounds and the nuns -= ___ t' know what to do with them so they chopped dff the LV::/" The story also says that there is a crude cross marking the child"s grave and that the spirits of Hekida and her haunt the grounds between midnight and one o' ciock a.m. dogs t1ar-k LeBat-on Hist -124 ,i/. /. /.t . / .v~ ( GENRE: LEGEND TITLE: ST. ANN'S RETREAT Jamie Smi th Kamas, Utah 84036 CONTEXT: Jamie Smith Logan, Utah 4-22-87 We were sitting around telling ghost stories. Jamie told us about something that happened to her friends up Logan canyon. It was at a place called St. Ann's Retreat. The following story is written in the manner in which it was told. STORY: The legend says that one of the nuns who lived there became pregnant. Well, the other nuns let her have the baby but made her drown it once it was born. As a result of the baby been drowned, the mother went batty and killed herself. After all of this stuff happened, they closed the nunnery but her ghost still remains. This happened to some friends of mine, James These guys went up up there to set up this deal. to take these girls and get them scared. So they all these rocks so when someone tripped the wire, and Roger. They were going went up and set all of these rocks would come flying down. They went into the convent and set things up in it. Later that night, they brought the girls up. Someone tripped on the wire but instead of little rocks falling, a big huge boulder came rolling down. Well, this really scared them so they decided to go check things in the convent. They went into the convent and the door slammed behind them and locked. They had to bust the boards off of a window to get out of there. After all of this happened, they just picked up and left. The next day, after everything had happened up a St. Ann's, they decided to go back in daylight. The rope that had been set up was cut and all the little rocks had been moved aside. They couldn't see how the boulder was moved: it hadn't been there the day before. All they know is that boulder rolled down at them. Well one night, they were going to take us up there. One of the guys swore he would never go up there again. He is all buff about it--a jock you know-- but it scared him shitless. MY NAME: Debbie Jenkins S.L.C. Utah 84121 Utah State University / ( ( History 124 Spring 1987 ( Legend Saint Anne's Retreat Informant Data: Kris Harris Logan Utah October 1981 Kris Harris,21, was born in Logan Utah, but moved to Newport Beach California when she was seventeen. Her religious background is Mormon, but she is not a practicing Mormon. Kris is single and attends Orange Coast College where she is studying commercial art. At the time she told me this legend, she was really into sppoky stories, and loved to tell them at parties and social gatherings. Kris has a talent for telling stories or jokes at the best possible times. Contextual Data: When Kris told me this legend, we were up the canyon drinking beers with about 5 other people. There were no boys with us because once a week it would be the "girls iiight out." As we were drinking, we started telling scary stories or scary experiences we had or had heard. When it was Kris's turn to tell a story, she asked if any of us had heard about Saint Anne. None 0tlhad heard the legend, so she said she would drive us to the place where the legend actually happened. We went to a Eatholic retreat about 3 miles up Logan canyon. There is a swimming pool in the back and ~ris made us sit on the diving board while she told her story. We were pretty scared by now, since it was dark out and the old buildings were really creepy. Kris told us that her Aunt's friend wen to the Retreat 1 year after Saint Anne, and Catholic priests had to there were evil spirits there. Kris's mom told her tnt;...--±-c~ wouldn't go up there to drink and mess around. After she told us the legend, we were so scared that we coul~~move off:.the diving board. Finally we ran back to the car and locked all the doors and drove back to Logan. I have never been up there again, and I doubt any of the others have either. Item: About 3 miles up Logan Canyon there is an old, abandoned Catholic Nunnery which locals call Saint Anne's Retreat. Saint Anne was a nun living at the LL /. I~,/- rtf J' ( Retreat for the summer, when she mysteriously became pregnant. She didn't tell anyone she was pregnant, but one of the sisters found out and asked Saint Anne how she became pregnant. Since Saint Anne was a virgin, the other sister assumed it was a child of the devil, and God was punishing Saint Anne by making her pregnant. The other sister sooned moved to another Retreat, leaving Saint Anne and her secret pregnancy unknown. One night in August, Saint Anne had her baby, She took it and wrapped it in sheets and threw it into the swimming pool. When the other sisters found the baby, it was dead and Saint Anne was gone. Now, if you go to the ~etreat in August, you can hear a baby crying. If you call for Saint Anne(usually three times) she will come down from the mountains looking for her child. Sometimes you can see her looking around the swimming pool, a ghostly shape wearing a habit, calling for her poor little child. Meridith Sorensen Logan, Ut 84321 Logan, Ut 84321 Utah State University History 124 Spring 1987 l 1 ( ( S hpho\V"I-I Wh:,e LO~4 n LA To, A.. "5ephl""b-€, IllS/.[ '::01 k 15el,~f St. .t\nVl'S e~tt(Ck r-nRafY"\Q"" + '!JC\.+q: Sf-E'rhG\ni~ LU"''+e f~ CA 5'-e\l\ ICn 0.+ U+"A. S~uft' U\t\IUerSl+1 , ~ 15 (jrclmQ./~ f,..~ 'lJ4.S't'c/-ehtt ec./, fOrhi'c., Me' ~Y\~esi-ofs \;V{>(~ ~o\'V\.~ ~ '\-\.c ~;rs+ 5\i+tl-e r s I;" CG\C.ht' OG\lle{, S~ e~O~$ ","o{'se­bCACt fldl~11 $1V\.11~1J b<Asebull) O\.~ "Stlch-ey(~. CO~ te~+lAc.1 1)c.l-c~: S4 +c)ld -t~lS -tv so\'V\@ ~ M~ f'(!"1?~~S c..""c1 r oV\-e .·;\11 h4 wkev. Wi· v...)'€re f.e(l,,,,-\ :)o,"'\ie S(Ci.r~ 6}orl~~. ~~f.' 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V\5 W..Q r-t" ""'1.s r--t"flOVU:; I, yY\~rd-e r l?c\- Ih~"e 1J;)~5 a.."'- Cll.\-+oM-obi1> Qtt\.eJ-e\l\:-t l':"" ~ C(A\I\~l)", I-~ V\\·"hi t~ bhb~ WtW 'b('C)",,~h+ fv H. c~V\(C h cj- I~ 't(,\~d ~"",~I l~ Mot~ WC\..S kdleJ -b""f }-l-o \oC4bJ-\~4 w~s ,-,>,t-h t\er N<-l.l h.()-t ~ O"\.V~' Tht' \0-1( I \-ef f~ 4 h.~ i-1v \"t\.O ~ ~ h()~-t ,L"l. ~/.2, 1 /77 ! ( ( ( , ..,. I b"'C\A~ht H.~ b~b~ ~ H~ c~l.tfch Ct",J -then 5t-u"d-ed Q f~""ct t~ C '-t\A.£C l.. .fu $-Q'e n~\0 ~~ C'~dd vl~S t\orv.~. vJ~ H'\;1 Y\u\l\S +Ltr,,~d ~~ 'b"b~ (f\J-fr ttJ ~1A-t~OI'I-h·~.s f1- V"\.o~ ~o-t ~, 91"$C vps~-t QY\cl '(V\\Arc/'.Q('e J l-Lo V\\AII\.S, J-.01C, ~ U+Q '" /AfQA S14fe tJJ;7IU.QrSl~" k"91;s J.... /2.J.i tJ"11-@r, 1?8-6 t6NT. L,2, /, /1., I- '11 ( ( Supernatural Local Legend "Wi tch Heckata" -\ I nforment Date: Myself Logan, Utah Winter 1990 I have llved in Logan, Utah most of my 11fe. I attended Logan High School. I am a freshman at USU. Contextual Information: I heard this Legend in a class while attending High school. I was in a psychology class; we were studying a unit on parapsychology. Students were telling stories that they had heard from friends, relatives, and from scouting camps that deal with the supernatural. Text: Near Saint Anne's retreat up in Logan Canyon there is a small canyon. It is sai d if you go to thi s canyon around mi dni ght, wi th the moon full in the night sky, and you call the name Heckata three times she will appear. She is to come in a hooded black robe that whips in the wind. She comes toward you 1 aug hi ng. She floats above the ground. I n her hands she hold the hounds of hell. They are two large black dogs with eyes that glow red w1th the flames of hell. She is angry at those who enter her canyon ( ( I \ and di sturb her rest. She chases those who enter her canyon away. Nathan N1 ederhauser Logan, Utah USU Engli sh/Hi story 124 Winter 1990 lONf ,e.£./.12./. tV<f' ( Legend Statue at St. Anne's Retreat Informant Data: Nancy Lloyd Young Ward, Ut. Nov. 2 , 1988 Nancy Lloyd was born in Logan, Utah and has lived here all her life except two years in Idaho and 18 mont~in Ecuador, + a year in Provo at school. She is a senior at U. S. U. majoring in English. Context Data: This story was usually told to her in situations like slumber parties, walking home from late mutual activities and at girls camp . Item: At St. Anne's Retreat for nuns, in Logan Canyon, there is a very strange statue. If touched at the right moment, 12:00 midnight, it will be warm, as if it were alive. Matthew Lloyd, 18 Young Ward, Ut. 84339 Utah State University English 124 Fall 1988 ( Local Legend "Heckada" Informant Data: Rex Womack Nibley, Utah July 1980 Rex Womack is three years older than myself He lived in my LDS ward while I was growing up. He was really a cool dude. He would hang out with us younger boys and bring us up to date on what's hot and what's not. He was somebody that we all looked up to. He always had something to say. Contextual Data: ( We were at a camp out for our scout group and Rex was one of the junior leaders. We were up Logan Canyon camping at the Girl Scout Camp up Right Hand Fork. We were in the little cabin in our sleeping bags, just talking. Everyone was trying to scare each other with stories. Rex succeeded. Text: About 40-50 years ago the winter came really early. So early that the deer hunt in October had 2- 3 feet of snow. Back during the 1930's, hunting deer was very popular because of the meat. People would kill a deer and store the meat for use in the winter months. This one man went out to get his winter meat for his family. He headed up towards Spring Hollow by Third Dam up Logan Canyon. He went up early in the morning as most hunters do. He was expected back around 3:00 or 4:00 at the latest. He was known to be a great hunter and always shot a deer early and was home by 3 :00 p.m. On this snowy hunting day he didn't make it home. His wife went up to look for him that night but no body was found. She went back into Logan to get help, but nobody would go out in the blizzard. She refused to leave her mate up in the snowy mountains so she went home and got her dogs. She took them up the canyon with her to Spring Hollow and was never seen again, nor was her husband. If you go to third dam and look up into Spring Hollow on a full moon and yell Heckada, Heckada, Heckada, you will hear her dogs barking, still in search for her lost husband. ( ( I' Rod Leishman Logan, Utah USU History 124 Summer 1995 Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 12190210 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/1 SCAFOLK008aGr07Bx008Fd10.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource USU student folklore genre collection of supernatural nonreligious legends, 1960-2011 FOLK COLL 8a http://archiveswest.orbiscascade.org/ark:/80444/xv63192 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 8a Fd10 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Accounts of St. Anne's stories from student fieldwork collection assignments Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/2d78c9ae7b9d28bfc28d1648922ec35c.jpg c1e9a66d88b10394c1efdabef069b79d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Triangle X Dude Ranch, Grand Teton National Park, Teton County, WY 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Graham, Andrea, 1956- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-07 Description An account of the resource Group of adult riders and wranglers returning from the morning ride. Format The file format, physical medium, or dimensions of the resource image/jpeg 1514958 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/165 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Ranch; Dude ranching; Barn; Gate Dude ranches--Wyoming--Jackson Hole; Horses Title A name given to the resource Adult riders returning from morning ride, August 7, 2017 (2 of 2) Image of adult riders returning from morning ride (2 of 2) Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/48f96a0d23341687678ae9d34976199c.jpg 0d80a4e520837b7fcb47f54a106cbe9e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Jones, Michelle, 1995- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Long Island, New York; Jackson, Wyoming; Triangle X Ranch; University of Notre Dame, Indiana Bear Room, Main House, Triangle X Ranch, Grand Teton National Park, Teton County, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Turner, Amanda Garner, A.Ross, 1990- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-06 Description An account of the resource Amanda Turner standing in front of a log wall in the Bear Room. Format The file format, physical medium, or dimensions of the resource image/jpeg 1040892 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/435 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Bear Room; Main House Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Amanda Turner, standing in the Bear Room, August 6, 2017 Photogrpah of Amanda Turner, standing in the Bear Room Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/afdd5d0bd692da682a0d8fdb2c4693e8.jpg de80090d4f5d5033ede8bce28f68f6af Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Mathews-Pett, Amelia, 1988- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Main Cabin on Triangle X Ranch, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Allen, Ann, 1950- Guadarrama, CJ, 1991- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-05 Description An account of the resource Ann Allen during an interview with Amelia Mathews-Pett, in the Main Cabin on Triangle X Ranch in Wyoming. Format The file format, physical medium, or dimensions of the resource image/jpeg 869076 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/2 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Ranchlife; Housekeeping; Triangle X Ranch; Grand Teton; Dude Ranch Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Ann Allen during the interview, August 5, 2017 (1 of 5) Image of Ann Allen during interview (1 of 5) Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/e9192f1e5113a348546bef17493f3780.jpg 723be8f6bda8a23e0eba1ca589a230e3 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Mathews-Pett, Amelia, 1988- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Main Cabin on Triangle X Ranch, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Allen, Ann, 1950- Guadarrama, CJ, 1991- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-05 Description An account of the resource Portrait of Ann Allen against the Museum Cabin at the Triangle X Ranch in Wyoming. Format The file format, physical medium, or dimensions of the resource image/jpeg 1477922 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/9 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Ranchlife; Housekeeping; Triangle X Ranch; Grand Teton; Dude Ranch Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Ann Allen outside the cabin, August 5, 2017 Image of Ann Allen outside the cabin Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/cafa5fcccabe26f332a8383aa76f1746.jpg 3108d432356a9011604eccc74fd5ef74 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant BarBC Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-31 Description An account of the resource Students Anthony Ross and CJ Guadarrama on BarBC Ranch. Format The file format, physical medium, or dimensions of the resource image/jpeg 1208957 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/53 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Field School; Students; Faculty Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Anthony Ross Garner and CJ Guadarama on BarBC Ranch, July 31, 2017 Image of Anthony Ross Garner and CJ Guadarama on BarBC Ranch Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/1788a50c76bd4f1b4c9c4586d8de6cf0.jpg 4bb1a774e61d2cfe797844cfbfc225be Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant BarBC Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-31 Description An account of the resource Buildings on BarBC Ranch. Format The file format, physical medium, or dimensions of the resource image/jpeg 2659598 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/55 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Vernacular Architecture, Dude Ranching Dude ranches--Wyoming--Jackson Hole; Log cabins Title A name given to the resource BarBC Ranch buildings, July 31, 2017 Image of BarBC Ranch buildings Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/102c4575d4c4898f3bedb7e4f3692f14.jpg 1fb2cb4a595ff867565c76b5917bdc5f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/59 Title A name given to the resource Barbed wire fence at St. Anne's Retreat - Image 1 of 16 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Barbed wire gate with a no-trespassing sign at St. Anne's Retreat, Logan Canyon. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/edd6f8d5a36993dacdbe085645536708.jpg 146aee7fef09c4df33636f36a8857856 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/64 Title A name given to the resource Barbed wire fence at St. Anne's Retreat - Image 16 of 16 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Barbed wire gate with a no-trespassing sign at St. Anne's Retreat, Logan Canyon. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro1-029 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/e63bf004ef907ee37b0445c4c0abba9d.jpg df2001272994bccee4b1080d0f6a0963 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Jones, Michelle, 1995- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Long Island, New York; Jackson, Wyoming; Triangle X Ranch; University of Notre Dame, Indiana Bear Room, Main House, Triangle X Ranch, Grand Teton National Park, Teton County, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Turner, Amanda Garner, A.Ross, 1990- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-06 Description An account of the resource Stuffed bear in the corner of the Bear Room of the main house shot by a ranch hand on a pack trip. Format The file format, physical medium, or dimensions of the resource image/jpeg 2336516 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/433 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Bear Dude ranches--Wyoming--Jackson Hole; Taxidermy; Bears Title A name given to the resource Bear taxidermy, August 6, 2017 Photogrpah of a taxidermied bear Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/9c6c41260c8dbcb7f25c9e2985afe3d6.jpg e176bddee9199828bafa86a9889c179f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant AMK Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-30 Description An account of the resource Alexander Hodel, Guha Shankar, Andrea Graham, Lisa Gabbert discuss a photo of Liz Setterburg in Berol Lodge at AMK Ranch Field School. Format The file format, physical medium, or dimensions of the resource image/jpeg 2234775 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/18 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Field School; Classroom Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Berol Lodge classroom, AMK Ranch, July 30, 2017 Image of Berol Lodge classroom, AMK Ranch Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/ac280485d5f8aca618d069b19d6addb1.jpeg f25803e91b0b908f4f915fbc40f3a9dd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Triangle X Ranch, Grand Teton National Park, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Westrup, Rebekah, 1989- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-06 Description An account of the resource Triangle Ranch X employees serve BBQ and answer USU student researcher Bethany Budge's questions about working on the ranch. Format The file format, physical medium, or dimensions of the resource image/jpeg 921955 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/391 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Triangle X Ranch; Grand Teton National Park Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Bethany Budge and Triangle X Ranch employees, August 6, 2017 Image of Bethany Budge and Triangle X Ranch employees Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/a6c097bbcfd425549c98434467c610c3.jpg b16de9516af9db5d33a48e6890874314 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/162 Title A name given to the resource Boarded up light green cottage Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Zsiray, John Description An account of the resource This boarded up light green cottage is one of several cabins at St. Anne's Retreat. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-001 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/2d2696f306eecbf30a92d4ea813c68fd.jpg 6a52f1e12e94cf069a0dba512a9db441 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Westrup, Rebekah, 1989- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Triangle X Ranch, Grand Teton National Park, Vermont Triangle X Ranch, Grand Teton National Park, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Bob Durkin, Alice Durkin Westrup, Rebekah, 1989- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-07 Description An account of the resource Bob and Alice Durkin stand in front of their guest cabin at Triangle X Ranch, Grand Teton National Park. Format The file format, physical medium, or dimensions of the resource image/jpeg 854632 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/129 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Triangle X Ranch; Grand Teton National Park Dude ranches--Wyoming--Jackson Hole; Log cabins Title A name given to the resource Bob and Alice Durkin in front of cabin, August 7, 2017 Image of Bob and Alice Durkin, in front of cabin Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/c3b5a7ffb2df0e81423b5c5d4b625b74.jpg b77d8e0602fa77ef693386f836118c2a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Westrup, Rebekah, 1989- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Triangle X Dude Ranch, Grand Teton National Park, Teton County, WY 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Durkin, Bob; Durkin, Alice Graham, Andrea, 1956- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-07 Description An account of the resource Alex Hodel & Rebekah Westrup setting up to interview Alice 7 Bob Durkin intheir cabin at the Triangle X Dude Ranch. Format The file format, physical medium, or dimensions of the resource image/jpeg 1478703 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/124 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Dude ranching; Folklore fieldwork Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Bob and Alice Durkin interview, August 7, 2017 (1 of 2) Image of Bob and Alice Durkin interview (1 of 2) Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/247bd3bf96bcfd170ccce306506fade0.jpg 370509abc38bbc369ba70e0c8dbc907f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Westrup, Rebekah, 1989- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Triangle X Dude Ranch, Grand Teton National Park, Teton County, WY 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Durkin, Bob; Durkin, Alice Graham, Andrea, 1956- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-07 Description An account of the resource Bob & Aice Durkin on the porch of their cabin at the Triangle X. Format The file format, physical medium, or dimensions of the resource image/jpeg 1529873 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/122 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Dude ranching Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Bob and Alice Durkin portrait, August 7, 2017 (1 of 2) Image of Bob and Alice Durkin portrait (1 of 2) Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/7a8984e54acb3eba522a811178e0fd4e.jpeg 6497af6be7ce18939707208a32edfddd Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Gabbert, Lisa, 1968- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-31 Description An account of the resource Cabin with sod roof on tour of BarBC dud ranch, Grand Tetons National Park. Format The file format, physical medium, or dimensions of the resource image/jpeg 6914292 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/26 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Dude ranching; Vernacular architecture; Landscape Dude ranches--Wyoming--Jackson Hole; Log cabins Title A name given to the resource Cabin with sod roof, July 31, 2017 Image of cabin with sod roof Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/9bc31301f221cfea2685e595683b0cf6.jpg 706659504ede9c774d1a9bcde2704e70 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/169 Title A name given to the resource Cabins under lock and key Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Zsiray, John Description An account of the resource Cabins on the St. Anne's property are locked and boarded up to avoid trespassers vandalizing and damaging the property. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-009 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/b698077a1232919d0765bd8a1dd06ebd.jpg e4ccc1ea3e1b70c50ed34327fbd74d48 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/94 Title A name given to the resource Cache County Attorney Scott Wyatt speaks to parents of trespassing youths at the Cache County Council Chambers Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Attorney Scott Wyatt speaks to parents of trespassing youths at the Cache County Council Chambers Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/da80a63aae5977540752c9cde6f8a2be.jpg 7b6e79ba371e643e00535bcae8611d80 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/122 Title A name given to the resource Cache County Attorney Scott Wyatt speaks to the media after preliminary trial for the three watchmen of St. Anne’s Retreat Image 1 of 11 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Attorney Scott Wyatt speaks to the media after preliminary trial for the three watchmen of St. Anne’s Retreat Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/93d66286f18fbaf2d4f16d6180f7b1d8.jpg 5b9d6dfebaaa2d282224d49edcbfc030 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/150 Title A name given to the resource Cache County Attorney, Scott Wyatt at preliminary court hearing Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Cache County Attorney Scott Wyatt at preliminary hearing in a Logan courtroom. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/cbd347dd5f3aed462f392ab5ed8b8911.jpg 47595ea532faf0d51f9f92ee4206e14b Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/102 Title A name given to the resource Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 1 of 14 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/825a57c8986adbe046027f5b0e2cdb2e.jpg 27a5756b05f7a98a0c3dd71f3417e316 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/103 Title A name given to the resource Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 11 of 14 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-005 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/3991ddf02b0cf04a3d281aba7f9c175c.jpg 634e09afb623fb804ccc0573412dddfc Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/109 Title A name given to the resource Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 12 of 14 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-010 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/f5814df921cf7d70a5a51d097f839653.jpg 1b5d643051ee7e4f79b722ff6acc4e0e Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/110 Title A name given to the resource Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 13 of 14 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-012 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/59ae04a6718886cabc1e58936576e58c.jpg e3723158463cc1a7f1eab75ca3e7106d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/115 Title A name given to the resource Cache County attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat - Image 14 of 14 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Cache County Attorney, Scott Wyatt, talks to reporters about the trespassing incident at St. Anne’s Retreat Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971018-Wilkin-014 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/fef4462de4086ee425550106e9dce986.jpg c0b85e594be9bbe70e9498837c34f22f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/82 Title A name given to the resource Cache County Sheriff, Brian Locke, talks to parents of trespassing youth - Image 4 of 5 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro2-009 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/8765fcfddc046f094cc9d32b3ebcaabb.jpg 15d310894e84c087851ae910df84a79a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/93 Title A name given to the resource Cache County Sheriff, Brian Locke, talks to parents of trespassing youth - Image 5 of 5 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro2-019 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/a1eba77920b66c42426a61cba1e9d26f.jpg 54c4ab2d4bb8e9d13391b86c5a229afb Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/80 Title A name given to the resource Cache County Sheriff, Brian Locke, talks to parents of trespassing youth -Image 1 of 23 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/d3e19051f337aeb5904894e81edd326b.jpg b8498b40c31e48053e658c650e26ae79 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/73 Title A name given to the resource Cache County Sheriff, Brian Locke, talks to parents of trespassing youth -Image 1 of 5 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro2-000 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/b658f91ceefce512f6ff9451cb403717.jpg b7e9126a4b50622a68a55431d675b7d2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/74 Title A name given to the resource Cache County Sheriff, Brian Locke, talks to parents of trespassing youth -Image 2 of 5 Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Mascaro, Mitch Description An account of the resource Cache County Sheriff, Brian Locke, talks to parents and youths about the alleged conduct of armed security guards at St. Anne’s Retreat when 30-plus teens and young adults trespassed on Halloween 1997. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19971011-Mascaro2-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/95b34850c28f78825c5a44069a24161a.pdf 33323c2410b70c6a4cd94c262e3a0941 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Description An account of the resource Images featured in Cache Valley Magazine shows Pine Glenn Cove (Logan Canyon) also known as Hatch's Camp, The Nunnery, and St. Anne's Retreat. WE'VE NAILED IT. Since 1911 Burton Lumber has been the first choice' for building materials all long the Wasatch Front. Step away from the the "big box" and experience the kind of service you only get from a 3rd generation family owned business. ~INEL FENCE Come see us at our showroom! 435-774-1234 Price, from $2995 390 N 1000 W • logan· licensed & Insured Vinyl· Wood' Gates· Farm' Chain Link Automatic Gates· Ornamental Railings' Sport Courts THE BOOK TABLE I ~ 11202 South U.S. Hwy 89·91 & Suite 130 • Logon jbflooringomericostore.com • 435-753·6106 • LANDSCAPE~XPRESSIQNS A DESIGN/BuILD COMPANY GRADING/ExCAVATION BOULDER/ROCKVVORK RETAINING VVALLS DESIGN/CONSULTING HARDSCAPES DECKS/GAZEBOS 7- \ -kVVl L-/.3 lTIJc@ ~~ ilimillJ @]t{ [J[Qll]~[]) ~Diij lliij) ~ ~~DDDDDDDDDDDDDDDDDDDDDDDD [t[)~~ DDDDDDDDDDDDDDDDDDDDDDDDDDDDD ~DDDDDDDDDDDDDDDDDDDDDDDDDDDDD ~ ~D 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 A member of the Richmond Road Runners team competes in the Cache-Teton Relay race alongside U.S. Hwy. 91 between Smithfield and Richmond on Aug. 13. The Road Runners completed the 189-mile course between Logan and Jackson, Wyo., in just under 30 hours. 4 Cache Valley Magazine o 0 0 0 ~ DOD 0 ~ DDDDDDDDDD® (0)0° DDDDDDDDDD~ o 0 0 0 0 0 0 0 0 11~ Ci't:O)Oo DDDDDDDDDD~ "CACHE VALLEY'S MOST AMAZING PRESCHOOL & CHILDCARE CENTER" j i j- "WHERE CHILDREN LOVE TO LEARN" -_ -lflii CORNER OF 3200 som & MAIN IN NIBLEY [3 shin 10IIIs frllO lagloJ -152·2266 - OPEN MON·nI611· 6PM September 2010 5 EDITOR.S NOTE Dark and light clouds mingle over Logan Peak on a stormy summer afternoon. Under the weather Now I truly understand the meaning the phrase: "Out in left field." Shortly after deciding that the pho­tographic spread in this issue of Cache Valley Magazine would be focused upon the skies above our beautiful little corner of the world, I found myself trapped in the outfield during a city league softball game. I say "trapped" because from my vantage point along the left-field line on a Willow Park dia­mond, I had an amazing view of what would prove to be the most majestic rainbow of the year to my right, fol­lowed shortly afterwards by the most spectacular sunset of the summer to my left. And I, of course, had failed to pack my camera in my bat bag along with my glove and cleats. Less than a couple of months later, I have no idea whether my team won or lost that game. And it doesn 't really matter, because to me, that evening will always be regarded as a loss because I missed out on a great photographic op­portunity. But that's kind of the way this sum­mer went for me. Everything was a little bit off. Where I would normally crave blue skies, cloudless days and lots of sunshine, the fact is that's rather ... well ... boring. To capture really compelling 6 Cache Valley Magazine images of the sky, you need things in the atmosphere to be a little bit mixed up. A rainstorm not only creates rain­bows and lightning and towering cloud formations, it also removes haze from the valley, and the water in the air makes for more vibrant sunsets. And knowing that led me on more than few occasions to complain out loud to friends and relatives when looking over a weather forecast that showed nothing but bright little orange suns. Fortunately, with that assignment now completed, I can now take both eyes off the sky and return to normal - that being primarily watching the skies to see how the sun and the clouds impact landscapes and subjects on the ground. I can also spend more time appreciating the early autumn days in Cache Valley where high , deep blue skies and lots of sunshine is the norm. But then again , a fall snowstorm is always nice. After all , nothing's more beautiful - and photogenic - than white, pristine snow nestled upon bright red , orange and yellow leaves. I wonder what this week's weather forecast is. Jeff Hunter, editor jhunter@hjnews.com SEPTEMBER 2010 VOLUME 7, NUMBER 8 PUBLISHER Bruce Smith EDITOR Jeff Hunter ADVERTISING DIRECTOR Shawn Brady SALES MANAGER Debbie Andrew ADVERTISING DESIGN Ashley Carley CIRCULATION Russ Davis PRODUCTION SUPPORT Paul Davis BUSINESS MANAGER Kristy Amado Cache Valley Magazine is pub­lished 10 times annually by Cache Valley Publishing LLC and inserted in The Herald Journal newspaper in September 2010. Subscrip­tions are available for $12. Please write to Cache Valley magazine, p. O. Box 487, Logan, UT 84323- 0487 or e-mail Jeff Hunter at jhunter@hjnews.com. To advertise, call Debbie An­drew at (435) 792-7296 or e-mail dandrew@hjnews.com. For photo re­prints, call (435) 792-7299. Visit us on the Web at www.cachevalleymaga­zine. com. All rights reserved. Reproduc­tions of Cache Valley Magazine in whole or part is strictly prohibited without consent of the editor or publisher. COVER PHOTO by Jeff Hunter The remnants of a rainstorm linger above Old Main on the campus of Utah State University on a summer evening. . \ FROZEN CUSTARD ITALIAN WATER ICE CONES & SHAKES NOW OPEN! 435-753-9554 555 W 100 N Suite B • Providence Mon-Thurs 11AM to 10:30 PM Fri-Sat 11 AM to Midnight Closed Sunday 1219 No. Main • Logan 753-4355 r IN THE VALLEY Six-year-old Trae Priestly of Weston chases after a balloon on the turf at Romney Stadium during Aggie Football Family Fun Day on Aug. 21. Ags chasing victories usu opens season with an eye on uncertain future While overseeing the scrimmage in the middle of Aggie Family Fun Day on Aug. 21 , Utah State head football coach Gary Andersen and his assistants donned blue T-shirts emblazoned with the phrase "All In" on the back. Although it's clear that the Aggies where using a term more commonly associated with Texas Hold 'Em to help inspire an all-out, team-wide effort to excel during the 2010 season, "All In" seemed a bit ironic following the major gamble Utah State University had taken earlier in the week. In-state rival Brigham Young, in an ef­fort to leave the Mountain West Confer­ence and go independent in football and 8 Cache Valley Magazine USU athletic director Scott Barnes answers questions from the press after the scrimmage. land elsewhere for its remaining sports, put together a plan with Western Athletic Conference commissioner Karl Benson, USU President Stan Albrecht and Ag-gie athletic director Scott Barnes that would have greatly solidified the future of the WAC and reinvigorated the ri­valry between the Aggies and Cougars. Early reports on the morning of Aug. 18, painted an extremely attractive picture of a regular football series between USU and BYU, as well as games between the Cougars and other WAC schools. The prospects were so thrilling that some people predicted that gridiron pow­erhouse Boise State might even back out of its plan to leave for the Mountain West - soon to be weakened by the loss of University of Utah to the PAC-lO - and return to a stronger WAC. Clockwise from top left: Linebacker Jerome Barbour pressures quarterback Diondre Borel. A girl reacts to a big splash at the dunk tank. Eric Moats hangs onto a touchdown pass de­spite the efforts of cornerback Chris Randle. Moats was then flagged after "putting" the ball underneath Randle's knees. Ryan Bennett watches as an Aggie signs his USU helmet. IN THE VALLEY But before the late summer sun had set over the Wellsville Mountains, Utah State was already in the dark, having been stunned by the announcement that WAC fixtures Nevada and Fresno State had received and accepted invitations to join the Mountain West Conference earli­er in the day. Now looking at a WAC with only six schools remaining, BYU started to rethink its best-laid plans and promptly backed off its return to the WAC. That meant that Utah State, which had also been invited to join the Mountain West but turned the offer down in order to live up to an agreement with the rest of the WAC that it would stay together for the next five years or be subject to a $5 million penalty, was suddenly facing a very bleak future. After going "All In," the Aggies' big gamble now had them on the outside looking in. That's why before seeking out Andersen for an interview after the Aggie Family Fun Day Scrimmage, the gathered members of the media first swarmed around Barnes on the turf at Merlin Olsen Field at Romney Stadium. "We felt very confident in the align­ment we had, the security we had in WAC members and BYU, and we thought that was the very best next step for Utah State athletics," Barnes said. "That has gone away obviously for reasons you've all heard. That said, every oar is in the water; we are exploring all possibilities. Our focus is on making the WAC better, but that said, we need to look at every opportunity that is out there." A week-and-a-half later, BYU finally announced that it was still going inde­pendent in football, but rather than add it's other athletic programs to the WAC, it planned to join the West Coast Con­ference. As this issue of Cache Valley Magazine was going to press, the~future home of Utah State athletics, whether it be in a new-look WAC or another con­ference, was still unsettled. But with the 2010 campaign about to begin on Sept. 4, at seventh-ranked Oklahoma, Ander­sen was trying his best to keep his and his team's focus on the task at hand. "We will just take it as it falls and con­tinue to fight on," declared Andersen, now in his second season at Utah State. "We haven't talked about it as a team, September 2010 9 IN THE VALLEY 10 Cache Valley Magazine nor will we because we are talking about a thing that we have no control over, so why do it?" After going 3-5 in the WAC and 4-8 overall last season, most USU fans are optimistic that Andersen has the Aggies headed the right way. But while Utah State boasts 20 returning starters and a much deeper bench, two of last year's bright spots, running back Robert Turbin and wide receiver Stanley Morrison, are both going to miss the entire season with Aggie fans scramble for Rice Krispie treats thrown into the stands at Romney Stadium. injuries, and heralded new linebacker Matt Ah You, who played at BYU in 2008, was recently shelved for the year by a shoulder injury. What Andersen does have is a senior quarterback in Diondre Borel who put up impressive numbers last season (23 total touchdowns vs. only four interceptions) with his arm and his legs; a stable of dangerous running backs with different skills in Michael Smith, Derrvin Speight and Kerwynn Williams; and a handful of defensive standouts like junior line­backer Bobby Wagner, cornerback Chris Randle, and local high school products Levi Koskan and Junior Keiaho, who is moving from defensive end to linebacker this year. Slated to finish fourth in the WAC this season in the preseason coaches' poll, the Aggies' schedule starts with the Sooners and ends at Boise State on Dec. 4. In be­tween there's home games with Idaho State (Sept. 11), Fresno State (Sept. 18), Brigham Young (Oct. 1), Hawaii (Oct. 23), New Mexico State (Nov. 6) and Idaho (Nov. 20). Although Utah State hasn't finished with a winning record in a decade-and-a-half, many feel that cor­ner is about to finally be turned this sea­son, even if USU's future beyond that is extremely uncertain because of the cloudy conference situation. "Expectations are high, from all of (the media) and from us," Borel said of the coming season. "Probably higher from us just because we're are trying to get to a bowl game, so I think we are ready for this year." leffHunter IN THE VALLEY September 2010 11 F IN THE VALLEY , :;.tr......L& Bryan Palmer's garden plot helps maintain green space along the U.S. Hwy. 89-91 corridor. Below, black-eyed Susans grown at the Wellsville farm. So close you can taste it Wellsville resident heads up successful community garden A couple of women walk by Bryan Palmer's produce stand at the Cache Val­ley Gardeners' Market, pausing to check out the buckets of flowers he has sitting next to a table filled with vegetables. There's yellow black-eyed Susans, blue globe thistle and purple-and-white, dai­sy- like echinaceas. For five dollars, Palmer will pick out more than two dozen of the flow­ers and sell them as a giant bouquet, an item many customers can't pass up each week. Upon request, Palmer will sort through the flowers that have been cut fresh in the early morning hours, strip off the leaves, clip the ends, then tie them together for customers to take home. Meanwhile, nearby at his produce table, two of his teenage employees are help- 12 Cache Valley Magazine ing customers purchase squash, melons and egg plants. Palmer, who started selling flowers at the market 11 years ago, has been grow­ing them for more than two decades on property he leases in Wellsville. What began as a business selling dried wreaths and bouquets has grown into Palmer's Community Supported Agriculture (CSA), which employs a dozen teenag­ers in the summer and produces dozens of different types of vegetables and about a half-acre of flowers. 'The reason why we have the farm is for the kids. That's the biggest reason," Palmer says. "A couple of them have worked for us for probably five or six years ." Palmer says everything he earns from the farm stays in Cache Valley and goes toward paying his employees and buy­ing seeds and products from local gar­dening stores such as Alpine Gardens, Rudy's Greenhoouse and Anderson's Seed and Garden. He and the tee nag- ers are out in the five-and-a-half acres of land he leases every day, whether they're focused on weeding, watering, planting or picking. On Friday nights, they pick a lot of the vegetables for the market, and on Satur­day mornings they are up before the sun rises getting buckets ready to fill with peppers and flowers . Palmer says it's been a learning process throughout the years and they try to grow new things every summer. They are currently grow­ing squash, peppers, cucumbers and ar­tichokes, as well as 30 varieties of fall­harvest vegetables. Palmer expects they will be picking right up until Thanksgiv­ing this year. An Ogden native, Palmer lived in California for several years, where he says he and his family went to several farmers ' markets that lasted year-round. He commented on the various flowers they would sell, the seafood and differ­ent produce that was available. The mar­kets in California spurred the idea to sell flowers in Cache Valley, which did well at the market for several years until the recession. "With the economy, we really got into fruit and veggies," Palmer says. "The last two years have really been hard on flower growers. We used to be able to take our truck and trailer and fill it with 60-75 buckets of flowers and sell out in IN THE VALLEY a couple of hours. We would have a huge line. It would be like all day long ." Now Palmer only sells a third of the flowers he used to at the market. He says his bouquets last a little longer than those that can be purchased at the store because the flowers are usually fresher. Bouquets of roses, for example, normally take three or four days before they reach the customer, as they are shipped from Ec­uador to Miami, then on to Salt Lake and Logan. Currently the CSA can garden for about eight months of the year, Palmer says, but it's not like he can go too long before thinking of the next garden. Catalogs come around Christmastirne, and Palmer Your q,JeciaC rfay aeserves tfie 6est, wFietfier on or off campus. Custom menus, unique weadl11fJ cakes, centeryieces, trainea yrofessionaC staff. :free room rentaC in tfie '1Sc. du 435-797-1707 252 EAST 760 SOUTH WELLSVILLE, UT 84339 ......... .. A Division of A.D.S. International, Inc. @LIS'fEO September 2010 13 ]1 IN THE VALLEY =.9or sports medicine & orthopedic services, we've got you covered. HEALING THE AGGIES. AND YOU. Logan Regional Sports Medicine and Canyon View Orthopedics are the official medical providers for athletes at Utah State University and Cache Valley high schools. ~~~ Intermountain­Canyon View Orthopedics 435.716.2800 canyonvieworthopedics.org 14 Cache Valley Magazine orders seed around the first of the year. In mid-February he and his employees are germinating seed in a greenhouse, and by the first part of April they are planting. In the future Palmer hopes to lease two more acres of land and put in an orchard to grow fruit and nuts. Retired after more than two decades in the National Guard, Palmer says the Army and his job at Alpine Gardens in Brigham City pays his bills. The CSA is Top, Palmer breaks open a small, yellow wa­termelon. Above, blue globe thistle is one of the types of flowers grown at the garden. just a side-venture, a hobby mostly, that gives back to Cache Valley. "It's really their farm," he says, gestur­ing toward the two teenage boys behind the produce stand. "They help us on the farm and then actually come pick on Fri­day nights and come sell on Saturdays. We try to grow a few different things ev­ery year. You learn as you go." Manette Newbold CALENDAR OF EVENTS September 17·18 The Aggie women's volleyball team hosts the Utah State Invitational over two days at the Spectrum. The Aggies will take on Loyola Marymount at 10 a.m. and Utah Valley at 7:30 p.m. on Friday, then play UC Riverside at noon on Saturday. Call 797-0305. September 18 The 2010 Nordic Track Top of Utah Mar­athon begins at the Hardware Ranch in Blacksmith Fork Canyon at 7 a.m. and ends at Merlin Olsen Park in Logan. Spectators can begin viewing the race at Mile 14 just outside the mouth of the canyon, and the awards ceremony is slated for 1 :15 p.m. Visit www.topofutahmarathon.com. September 18 Logan Dog Agility sponsors the Canine Carnival and Fall Fun Run from 9 a.m. to 1 p.m. at the Cache County Fairgrounds. Call (801) 710-1046 or visit www.fallfunrun. blogspot.com. September 18 The Utah State football team welcomes WAC rival Fresno State to Romney Stadium. Kickoff is slated for 6 p.m. Call 797-0305. September 18·0ctober 30 The American West Heritage Center in Wellsville presents a wide variety of autumn and Halloween-themed activities through the month of October, including a corn maze, blackout maze, train rides, pony rides, super slide, hay jump and kid's pirate hay fort. The Haunted Hollow will also be scaring visitors on Oct. 8-9, 15-16,22-23 and 29, for an ad­mission of $7. Call 245-6050 or visit www. awhc.org. September 24·25 The Bear 100 ultramarathon begins Fri­day at 6 a.m. Mt. Logan Park in Logan and winds along a 100-mile course through the mountains until reaching the finish line in Fish Haven, Idaho. Call 563-3647. September 25 The Utah State women's soccer team fac­es BYU at 4 p.m. at Bell Field. Call 797-0305. September 30 The USU women's volleyball team plays its first home conference match of the sea­son against Fresno State beginning at 7 p.m. at the Spectrum. Call 797-0305. October 1 The Utah State football team hosts in­state powerhouse BYU at Romney Stadium beginning at 6 p.m. Call 797-0305. IN THE VALLEY £ {5}Fauid rM: O£i:?~fWl. ~ (~--:-: ~~~ Weddings For Information & Reservations Call (435) 797-2055 'r Utah State Historical President's Home Special Celebrations Makers of Fine EyeWear For Over 70 Years September 2010 15 Left, one of the small cabins at Pine Glenn Cove in Logan Canyon as it appears today. Top, child actors present a play at the small amphitheatre that used to sit on the grounds. Above, the interior of the playhouse used as a child by L. Boyd and Anne Hatch's daugther, Sydney. Also known as Hatch's Camp, St. Anne's Retreat and 'The Nunnery,' the history of the curious collection of buildings in Logan Canyon isn't nearly as scary as you may have heard STORY & PHOTOS BY JEFF HUNTER 1- -- -- - - Floyd OdIum was giving a speech in Salt Lake City in 1955 before the Conference on Intermountain Industry when the wildly successful businessman tried to playa small trick on his audience. "A fellow I have known quite well for a long time took up his pen years ago and wrote a rhyme about a certain spot in Utah which was known as 'Hatch's Camp,'" OdIum stated before reciting a poem: When I'm tired and sick and weary Of the din of city strife And am longing for the pleasures Of a natural open life, Ship me westward to the mountains, Put me off at "Hatch's Place" By the Logan in the Wasatch; There my sorrows I'll efface. There before the open fireplace Or stretched out beneath the trees I will listen to the music Of the mountains and the breeze, To the roaring of the waters, To the song of melted snow Until night has brought its shadows And the sky all aglow And then the shooting kisses Of a mountain air so sweet Will comfort me until I lapse Into a blissful sleep. "The author of those lines is here with us tonight," OdIum then an­nounced before admitting, "In fact, I'm that fellow. As poetry, it is a very feeble attempt. But as an emotional expression concerning a state I love, I stand by it." As the head of numerous, multi-mil­lion- dollar corporations during his career, including the Atlas Corpora­tion, RKO Pictures, Northeast Airlines, Convair and Bonwit Teller, it's easy to -envision the bespectacled OdIum behind a wooden desk in a large office of a skyscraper in New York City, putting his thoughts down on paper, trying to drown out the hustle and bustle of Manhattan outside his window. All the while wishing he could abruptly replace the concrete-and-steel canyons of Wall Street with the rock cliffs and solitude of Logan Canyon. 18 Cache Valley Magazine ---_ .. - - ---- - Top, a vintage image of the living room inside the Hatch cottage. Above, a bedroom in a cabin at Pine Glenn Cove. Right, Floyd Odium poses for a photograph with his son, Bruce. Could phrases like, "I will listen to the music of the mountains and the breeze," and "shooting kisses of mountain air so sweet; will comfort me until I lapse into a blissful sleep" actually be referring to St. Anne's Retreat? Surely generations of Cache Valley teenagers and Utah State Uni­versity students would wholeheartedly suggest otherwise. After all, "The Nunnery," as it is often called, is widely considered the scari­est place in the area, primarily because of the frightening tales surrounding the small collection of cabins eight miles northeast of the mouth of Logan Can­yon. Among the many urban legends that have been propagated since the Ro­man Catholic Diocese of Salt Lake City took possession of the property in 1958 is that nuns who had been raped by priests then drowned their babies in the swimming pool, and visitors to the site can still hear the infants' cries at night. Another story has two nuns fighting, with one sister pushing the other into the empty swimming pool. The fatal fall leads to the dead nun returning to haunt the sister who killed her, banging on her door at night and laughing with glowing red eyes when her murderer would look outside. A nun searching for her stolen golden arm, and another sister accompa­nied by vicious dogs are also among the ghost stories that have prompted many people to tempt fate - or at least fight off a little boredom - and sneak onto the property late at night. This Cache Valley tradition turned ') into a real horror story for 38 teenagers in 1997, when after crossing the bridge over the Logan River and heading up the road to the retreat, they were greeted by three watchmen armed with shotguns. The trespassers were then tied up in the empty swimming pool and threatened by the guards , who were later charged with assault for their aggressive behavior. At the time, the retreat, which sits on 2.85 acres of land leased from the U.S. Forest Service, was owned by a group of families who had grown weary of vandals and trespassers, and many of the buildings had fallen into disrepair. But in 2006, the site originally known as Hatch 's Camp was purchased by Chad Top, the playhouse used by the Hatch daugh­ters. Above, the backdrop of the amphitheatre included an ad for Bonwit Teller. Left, Bruce Odium's wife sits on the edge of the pool. Godfrey, a River Heights native who now works in the health-care field in Salt Lake City. Godfrey, who now refers to the property by another of its old names - Pine Glenn Cove - hopes to restore as many of the structures as possible, or at least sell the site to someone else who can complete the project in the future . "We're just in the very beginnings of having it restored," Godfrey says. "About all we've done so far is completely clean everything out. I think we took about 28,000 pounds of junk out of there ." While there are still "no tresspassing" signs posted at the entrance to Pine Glenn Cove, Godfrey did take down the barbed wire that used to discourage visitors from crossing the bridge. He also helped get the site put on the National Register of Historic Places in 2006, and Godfrey says his hope is to one day host an "open house and invite the entire valley." "Once it's restored, we'll let people come up and tour the whole thing for three days," he insisted. "I think that will pretty much turn off all the tres­passing and stuff because they'll see how wonderful it is all made up." But Godfrey, who says he first briefly visited what was then St. Anne's (or St. Ann's) Retreat when he was 6 years old - "before my mother and I were scared off when some dogs came running down the hill" - admits he's never spent a night at Pine Glenn Cove. "But I can tell you , there's no nun with a golden arm, or dead babies under the playhouse," Godfrey declares. "In fact, I've had a number of paranormal societies contact me, and they all said there was nothing up there. Although one of the groups did get the holy heck scared out of them when a sheriff's deputy came in off the road - they check it all the time and he saw lights - and slammed a door shut while they were all standing in the lodge. Other­wise, the scariest thing you'll probably see up there is a squirrel or a pack rat." The Catholic church took posses­sion of what it then renamed St. Anne's Retreat in the 1950s after the Hatch family initially tried to donate the site to the Church of Jesus Christ of Latter-day Saints and Utah State Uni­versity. The retreat served as a getaway spot for Sisters of the Holy Cross from the Salt Lake diocese for a couple of de­cades before it was turned into a summer youth camp in the 1980s. The Catholic Church eventually sold the lease to some families in 1993, and the site has been under private ownership ever since. Now close to 100 years old, the original buildings at Hatch's Camp/Pine Glenn Cove were constructed in the 1910s by Hezekiah Eastman Hatch, the president of the Thatcher Banking Company in Logan, who obtained the original permit from the forest service. His son, Lorenzo Boyd Hatch, would later improve and add to the retreat, eventually sharing the site with his brother-in-law, Floyd B. OdIum. Hatch, who is best known in Cache Valley for founding the Sunshine Ter­race Foundation in 1948, and OdIum became brothers-in-law after marry- September 2010 19 =--=======----- . - - ---- - -------- ing sisters originally from St. George. Hatch met Anne McQuarrie in 1917 while working in Salt Lake City and married her a year later, while OdIum, a Michigan native who attended law school at the University of Colorado, was employed by Utah Power & Light in Salt Lake when he first encountered Hortense "Tenny" McQuarrie. The cou­ple was married in 1914, and the Hatch and OdIum families would become even further linked when, following the death of his wife Georgia in 1919, Hezekiah • Ideal for large areas/heavy snowfalls • Throws snow up to 45'/13.5 m • Quick Stick® changes chute direction effortllessly • Headlight comes standard • Powerful auger system • 3-Year Limited Warranty" Eastman Hatch married Hortense's widowed mother, Ella McQuarrie. A third McQuarrie daughter, Zella, was the mother of Robert Walker, a popular movie star in the ' 40s who was married to actress Jennifer Jones before dying in 1951 at the age of 32. The OdIums and Hatches left Utah for New York City in 1921 and '24, respectively, with OdIum working at a law firm before pulling together $39,000 and founding an investment firm called the United States Company. Finding ARE YOU READY? GEAR UP FOR WINTER WITH TORO_ POWER CLEAR® $499 Starting at For more deta ils on product and offers visit VIIWW.toro.com. • Ideal for medium to heavy snowfalls • Throws snow up to 30'/9 m • Quick Shoot chute control • Power Propel Drive System • 2-Year Guaranteed to Start" • 2-Year Full Warranty" $599 - As shown with Quick Shoot chute control. lID Count on It. IPACOInc. 555 NORTH 10TH WEST LOGAN, UT 84321 Mon-Fri 8-5:30 Sat 8-12 (435) 753-1942 ' Purchase must be made between August 2 · October 31,2010. Offer valid on the following models: 38624,38634 See your dealer for rebate & registra tion delails. "See dealer or torO.com for warranty details. Product availability and pricing may vary per dealer. Advertised products, as well as financing. may not be available at all dealers. Pr1ces shown are manufacturer's suggested promotional prices and are subject 10 local dealer option. 20 Cache Valley Magazine financial success almost immediately, the company grew quickly, and in 1928, it merged with another company to be­come the Atlas Utilities Company with OdIum as president, Hatch as vice-presi­dent and assets valued at $6 million. But just months before the stock market crashed in 1929, OdIum sold off half of Atlas' holdings and $9 million in new securities to investors, leaving him with an estimated $14 million in cash and short-term notes as the country's fi­nancial system was falling apart. In tum, OdIum started buying up stock from other investment firms - often for 50 cents on the dollar - reorganized them and sold of their assets, only to purchase more firms, and eventually, a wide variety of businesses from railroads to mines and motion-picture studios to department stores. Considered one the 10 richest people in the country by 1933, OdIum and the company now known as the Atlas Corporation, bought part of RKO Pic­tures , the studio that turned out "Citizen Kane" in 1941 , After taking over RKO completely in 1942 at a price of $3 mil­lion, OdIum ended up selling the studio to Howard Hughes four years later for $9 million_ The shrewd investor also ended owning all or part of the Hilton hotel chain, Greyhound buslines, Con­vair airplane manufacturing, Madison Square Garden and the Bonwit Teller department store_ OdIum turned over control of Bonwit Teller, a high-fashion store in New York City, to his wife, who served as president from 1934-40 at a time when women were rarely found in such positions. Hortense OdIum, referred to as "one of the 10 best-dressed women in the world," even stayed on at Bonwit Teller after she and Floyd were divorced in 1935. Following that separation, OdIum was introduced to Jacqueline "Jackie" Cochran, who would become arguably the second-most famous female pilot in the country behind her friend , Amelia Earhart. The first woman to break the sound barrier, Cochran married OdIum, and the couple later settled on a massive ranch in the California desert near Palm Springs in the 1950s, virtually founding the community of Indio while rarely vis­iting Utah. The OdIums often welcomed ' j ' j friends like Chuck Yeager and Dwight D. Eisenhower into their home prior to Floyd's death at age 84 in 1976 and Jackie's passing four years later. Hortense OdIum, who briefly remar­ried in the later 1930s, died in Indio in 1970 at the home of her son, Bruce. Her sister, Anne Hatch, passed away in New York City in 1979, more than 22 years after L. Boyd Hatch had died at his sum­mer home in Connecticut at age 60. Pine Glenn Cove is basically broken up into two parts: A lower road off of which most of the buildings constructed by the Hatches can be found, and an upper road, where the OdIums' lodge and cabins stand. Currently along the Hatch lane, just above the Logan River, remain two small cabins (one of which housed the camp's maids), a larger cottage, a small generator shed, a playhouse and the main cabin, which was later used as a dining hall because of its screened-in porch. East of these structures are two guest houses, a storage shed and a magnificent lodge. Stone stairs and walkways, constructed by out-of-work masons during The Great Depression, surround many of the buildings, and the infamous swimming pool sits in between the two roads, adjacent to a two-story structure used as a pool house and laundry. While most of the buildings are now in disrepair, the stone-and-wood cottage that served as quarters for the Hatches' daughters, has had extensive work done, as has the OdIums' lodge. Built about 1929, is boasts a screened porch on three sides, a stone fireplace imported from Europe, and a huge, vaulted ceil­ing with hand-painted iron work above the main room. Stairs lead up to two large bedrooms and a bathroom. Pine Glenn Cove (or Forest Hills ac­cording to the forest service lease) also used to be equipped with horse stables, an outdoor amphitheatre, and an indoor theater that could seat 24 people and even had its own ticket booth. Boyd and Anne Hatch's daughter, Sydney di Villarosa, returned to the re­treat in the late '90s with Chad Godfrey in tow, and she shared fond memories of picnics by the river and putting on plays with her young relatives with Holly­wood movie directors, CEOs and note­worthy politicians in the audience. Now in her 80s, Villarosa recently returned to Italy, the land of her late husband, after moving to St. George for a time. "Sydney has lived an amazing life," Godfrey says. "She married into noth­ing short of Italian royalty and lived in Milan until she wanted to come back to her roots. Her home in St. George is reminiscent of an Italian villa .... And right when you walk in, there's a great photograph of Sydney with Shirley Tem­ple and Cary Grant, all holding arms. "I think her sister, Betty, is also still alive and living in New York City, and she married into basically the equivalent of Argentine royalty. They've lived these illustrious lives, and they think nothing of it," adds Godfrey, who says he's been told that among the celebrities who vis­ited Pine Glenn Cove are movie starlets Joan Crawford and Marilyn Monroe. Because it has almost always had a telephone, Godfrey says OdIum and We've taken a vow of silence. Operating at just 40 dBA, the 800 Plus is the quietest dishwasher in the U.S.' The800PMdoesn'Ijusl:doltsjob_~.lldoe$h;enr~~-wllhlessw<Jter.The800P\u$U5e$ AttM!Wolll!f"'te<hnoiogylOefficlemtytumks2iJo!lIQn·pI!f-cydewmrt.l5agelntothedNnlng~d_th¥o l,30093fons.And)'OUfeeI~wkhAquaStop·Plus,themost,~leakpr~~ttmilVllilabieln H theu.S.!IIOthlnglsquletff._tffr.:W!ntOfbeltrfC~ VISit....-.bosch.JpplilrKt5.com lOt more Infon'l'lltioll. Invented for life Bosch Consumer Rebate up to $100 Plus $20.00 if you have an ELE WATER HEATER APPLIANCE Service & Sales Old you k.now ... A new dishwasher from Darrell's will clean better? Stop in, Darrell's will tell you how. 752-9022 • 2346 West Airport Road, Benson www.darrellsappliance@Qmail.com September 2010 21 Hatch used to spend large portions of their summer at the camp, conducting business across the country and the world from Logan Canyon. Pine Glenn Cove is also outfitted with an unusual water system that carries water from springs almost a mile away in Preston Valley, through a series of underground pipes and eventually into a large storage tank above the retreat. 22 Cache Valley Magazine Clockwise from top left: The swim­ming pool were horrified teenage trespassers were detained in 1997. The back side of the sleeping cot­tage above the Logan River. Signs of vandalism remain inside the large Hatch cabin. The view out the upper window of the Odiums' lodge. The large, screened-in porch served as a dining area when the site was used as a youth camp. The main lodge is believed to have been built around 1929. The fireplace in the Odiums' lodge was imported from Europe. "It's an amazing system," Godfrey says. "I mean the pool is huge: 20 feet­by- 60 feet. And you can fill it in two-and­a- half hours. If you put a garden hose in there, it would take you until next June." Godfrey, who says he first started dreaming about purchasing Pine Glenn Cove in the late '70s, clearly feels much like Floyd OdIum when it comes to the beautiful retreat up Logan Canyon. One could easily see him, confined to an office in Salt Lake City, writing a poem similar to the one that OdIum shared in his speech 55 years ago . "I've just always loved the place, ever since I was a kid," Godfrey pro­claims with a smile. "It has an interest­ing story behind it, and it's just full of history. It's a very unique property, and I just love it." m \ 1 { .... ' FARMTASTIC FALL' i I CORN MAZE & MORE Corn Maze • Train Rides • Pony Rides f Authentic Heated Restrooms! Blackout Ma~e fds Hay Jump • Kids Maze living His'ory Weekends • Storytelling Wagon Rides • Super ,slide • Gourd launcher Petting Zoo • More! SEE OUR CALENDAR OF EXCITINq FARMTASTIC FALL! EVENTS! WWW..AW.Hq .ORG Reason #18 Moolah for kids We've got an awesome idea ... let your kids pay for college. With a little guidance. a little help from you, and some rewards from us for achieving milestones, your kids will be well on their way to fi nancial independence ... all this courtesy of the Moolah for Kids program at USU Charter Credit Union. Another reason, we're with you. smart. local. convenient. September 2010 23 I, LOOK TO THE SKIES TOP Clouds gathered along the southern edge of Cache Valley soak up color from the setting sun. LEFT Cumulonimbus clouds build up above the Bear River Mountain Range on a hot summer day. BELOW Refracted light creates a unique sky above the northern end of the Wellsville Mountain Range. FACING PAGE A huge bolt of lightning strikes the valley floor near Newton. f'" L . TOP Lightning strikes pummel the flanks of Gunsight Peak. ABOVE A single cloud hovers over the top of the Wellsville Mountain Range. RIGHT The setting sun lights up the bottom of a set of dark clouds just above a barn in Wellsville. BELOW Wispy clouds race through the sky high above Logan Canyon. 26 Cache Valley Magazine TOP Clouds above Providence Canyon take on an eerie hue as the sun goes down. ABOVE The skies above the Bear River Mountain Range take on a wide range of colors as the sun rises on a summer morning. LEFT The end of a rainbow brightens up a mountain ridge following a storm. September 2010 27 ',I ABOVE Clouds soar above the Mt. Sterling area on a spectacular summer evening. LEFT Wind and lingering smoke from a fire create an unusual line of clouds near the western shore of Bear Lake. RIGHT A full moon gives way to the morning sun and drops behind the Wellsville Mountains. FAR RIGHT Altocumulus clouds create a stunning pat­tern in the sky above Logan Canyon. I' But it's unlikely that many of their commercial counterparts share the Cox family's tradition of more than a century of association with the honey business. That tradition began around the tum of the 19th Century with the clan's patriarch, Henderson Cox, tending bees in St. George, which was then a small farming community. Henderson was eventually joined in that enterprise by his son, Marion. In 1929, Marion Cox founded the family business that would eventually become Cox Honeyland & Gifts. It was Marion who relocated his family to Cache Valley after marrying his wife, Lucile, a Providence native, during the Great Depression. The first headquarters for the couple's local honey business was established in Providence. By the mid-1960s, a third generation of the Cox family, represented by Marion's son Duane and his wife Margene, had taken over the reins of the busi­ness. They moved the family enterprise to an expand­ed warehouse along U.S . Hwy. 89-91 south of Logan about 20 years later and then expanded into retail sales in 1989. Nowadays, their son Darren has assumed responsi­bility for tending the Cox family's bee colonies and the day-to-day operation of the honey and gift side of the business is handled by their daughters: Maleesa Jacobsen of College Ward, Camille Cowley of Wellsville and Michelle Spuhler of Providence. But a fifth generation of the clan is also involved in the honey business: teenaged Breanne Jacobsen is already employed in the gift shop that is collocated with the Cox warehouse, and her kid sister McKenzie is an enthusiastic part-time presence there, as well. Despite its reputation as the Beehive State, Utah ranks 24th among U.S. states in the production of honey. In 2009, the total American honey crop was 144 million pounds from about 2.4 million bee Stephanie Adamson puts labels on fresh bottles of honey at Cox Honeyland. H o M E s AsSISTED LIVING IN A RESIDENTIAL SETTING (435) 787-1484 352 5 500 W . Logan Our quality of service focuses on personal attention to each resident. BeeHive Homes was recognized In Utah Business In 2009 for being one of the states top rated assisted living businesses. BeeHive Homes really Is the next best thing to home! 32 Cache Valley Magazine Resident of ? -:5 ([) Grace Smith Age 102 on August 27 2010 $ o ::J r-+ :::J colonies, for a total value of about $208 million. Commercial beekeepers like the Cox family, who tend about half of all bee colonies in the United States, produced about 60 percent of that crop. While that may sound like a lot of honey, the National Honey Board reports that Americans are using more honey-based products - ranging from cereals to cough syrups - every year. For example, more than 200 new prod­ucts containing honey were introduced in the United States since 1998, many of them capitalizing on the all-natural and Adamson, who has worked at Cox Honeyland for just over a year, fills up a large jar of honey. wholesome image of honey. Nutritionists agree that honey is a natural source of energy because it contains a unique mixture of glucose and fructose. Recent research has also shown that, unlike most other sweeten­ers, honey contains small amounts of a wide variety of vitamins, minerals and antioxidants. The unique blend of sugars in raw honey has been proven helpful in com­bating fatigue and enhancing athletic performance. Honey can also be used to treat minor abrasions and bums. Since many types of honey contain traces of pollen, medical researchers are inves­tigating the possibility that eating local honey may help to relieve allergy symp- MARTHA GRAHAM DANCE COMPANY $26/ $30 I $341 $38 BAR J WRANGLERS $16/$18/ S201 $22 ScrapArtsMusic $171 S22f 5241 $27 THE 5 BROWNS $261 $30 I 5341 $38 REPERTORY DANCE THEATRE $16/$18/520/$22 JANIS IAN $17/$221$24/ S27 FIDDLER ON THE ROOF $26 / 530 1534 1538 NOVEMBER 12 & 13,2010 ~ ... ';'1 ~;:; .. r~,",,~,'. , ': ' -3~ ;:; '~ ~ DECEMBER 18,2010 ~ \l v R L1A\ ..~ t j 3 ....l p 't &; '3l1pr~1 ~"'\i',,,,~~~ MNUAHY 26 & 27. 2011 WEDNESDAY & THORSDAY;,""i1ipm~ , FEBRUARY 28 & MARCH 1. 2011 MONDAY I]. TUESDAY dt 7-30 p.m. MARCH 15 & 16. 2011 TUESDAY & WEDNESDAY at 7.30 p.m. MARCH 22 & 23. 2011 - ~ I.. • • ' \ : . ::: ',;:-" .::' , September 2010 33 toms. Finally, honey is often used as an ingredient in both manufactured and homemade beauty products for skin and hair care because honey has naturally hydrating and non-irritating properties. Utah's annual honey production aver­ages about 1 million pounds and the Cox family sells as much as 20 percent of that crop in a good year. But it isn't just production volume that makes the Cox name one to conjure with in the Utah honey business. In May, Cox Honeyland & Gifts was recognized by the U.S. Small Business Administration as Utah's family-owned business of the year. "We were really honored to receive that award," Margene recalls, "particu­larly since it signaled that state officials were paying attention to agriculture­related businesses ... In agriculture, your management has got to be just right. And, even then, the weather has also got to cooperate if you're going to produce a crop. So a successful farmer has got to be a good businessman and that's something that most people don't realize." But residents of Cache Valley and northern Utah didn't need a state award to attract them to Cox Honeyland and Gifts. Customers have been flocking to the little white-frame gift shop adjacent to the Cox warehouse for nearly two decades. "We have a lot of customers who come from as far away as Ogden and 34 Cache Valley Magazine Margene Cox answers a customer's questions about honey production at the gift shop. Salt Lake," Maleesa Jacobsen empha­sizes, "because they say that they can't find unique gift stores like this where they live. They're also attracted because we have such a wide variety of gifts. We provide them with an opportunity to cre­ate custom gift baskets. Our customers don't have settle for whatever is in a gift box at Christmastirne. They can select exactly what they want here year-round and we'll package it beautifully just for them in a way that's appropriate for any occasion." Margene Cox attributes much of the success and longevity of their honey business to her family's work ethic and willingness to adapt to the changing business climate. "My maiden name was Lindley," she explains. "I was raised on the first farm that you pass coming out of Sardine Canyon heading north. It was a 750-acre dairy and cattle farm. We worked hard on that farm, but it was good experi­ence for me. If I hadn't been raised in an agricultural family, I would probably have never survived being married to a beekeeper." Margene adds that she and her hus­band Duane were both raised in families where long, hard days of work were necessary to "keep food on the table and a roof over our heads." Given that back­ground, the couple naturally raised their children to have that same type of work ethic. "That didn't mean that our kids didn't complain about their chores," she admits with a smile. "But they under­stood why those things had to be done and that they had to work until a job was finished, not just until they were tired or bored." Honey bees are social insects with a marked division of labor within the hives they inhabit. Each colony of bees includes a queen, drones and workers. In the most simple terms, the queen bee lays eggs; the relative handful of drones mate with the queen; and the thousands of workers feed the queen and her lar­vae, collect nectar from plants, produce honey and guard the hive. According to Margene Cox, the main difference between the honey bees and the humans who tend them is that, in the family of a beekeeper, everybody is a worker. There are roughly 300 varieties of honey produced in America, running the gamut from water-white fireweed to rich, dark amber buckwheat. In general, lighter-colored honeys have a mild taste while darker-colored honeys have more bold flavors. Darker honeys also tend to have a higher mineral content and antioxidant potential. Those variations of taste and content also impact the commercial value of particular types of honey, so successful beekeepers spend a lot of time moving their hives from one location to another to take full advantage of abundant SPORTS GRILL sources of nectar in crops or flowers growing nearby. In addition to producing honey, wandering bees also help to pollinate agricultural crops, home gardens and wildlife habitat. The U.S. Department of Agriculture estimates that 80 percent of insect crop pollination is accom­plished by honey bees and that approxi­mately one-third of the total human diet is derived directly or indirectly from insect-pollinated plants and crops. So many commercial beekeepers like the Cox family also spend time transport­ing their colonies around the country to provide contract pollination services to farmers. Combined with the labor involved September 2010 35 in tending their hives and harvesting honey, the aforementioned transporting chores keep commercial beekeepers - and their wives and children - almost as busy as their bees, according to Margene. The Cox family began to diversity their business in the late 1980s. Prior to that time, Duane and Margene had been selling the bulk of their annual honey crop on a wholesale basis to a farmers' cooperative in Iowa. But when health problems dictated that Duane Cox take a less active role in the business, his wife realized that her life was about to change in a big way. "I had worked in several different jobs over the years to help make ends meet while Duane was keeping our bees," Margene explains. "But when Duane had to get an artificial hip, we realized that we had to develop a retail side of our business to support our­selves when he eventually retired ... If I was going to start my own company, I knew that I was going to have to find my own niche. Well, I knew the gift business pretty well because I had Open September 10 36 Cache Valley Magazine Cox Honeyland was recognized as the state of Utah's small business of the year in May. worked in a florist shop for years; I had also done oil paintings and some inte­rior decorating. So I had to take those things that I knew and use them to our best advantage." Like many would-be entrepreneurs in Cache Valley, Margene's first stop on the road to launching a new business was Utah State University. While taking some business classes there, she also so-licited the support of USU's small-busi­ness development staff, who provided both start-up advice and testing of her initial gift product ideas. The retail gift side of the business started small, Margene recalls, because the family was determined to launch that enterprise with out-of-pocket money rather than incurring a lot of debt through business loans. They installed a pre-fabricated home adjacent to their warehouse to serve as a gift shop. All the manufacturing and bottling of Mar­gene Cox' first products - honey butter, honey syrup and cream honey - was done by-hand in the tiny kitchen of that home. Despite those humble beginnings, the business took off. But Cox Honeyland & Gifts is nev­ertheless expanding to meet steadily increasing demand. The Cox family now ships an average ton-and-a-half of honey products to locations around the world each week and sells about a ton of fudge annually. Their selection of gourmet food items includes creamed honeys, honey butters, honeyed pop­corn, flavored honeys, honey caramels and other types of candy. In addition to custom baskets, their available gifts include toys, candles, massage bars and many other items. "I hope that our customers want to stop here and shop because we're friendly and have a family atmosphere," Margene Cox adds. "Honey will al­ways be our trademark, but we've got something for everybody here now. We try to offer seasonal items along with our unique gifts, like all the Halloween decorations we have on display now. We also try to fill an educational role; we've even got films for children that explain how honey is made." m "If I had been willing to risk more back at the beginning, I would prob­ably have a much bigger business now," Margene Cox admits, sitting in the cluttered office of Cox Honeyland & Gifts. The house's small kitchen is now gone, transferred to the adjacent ware­house when more room was needed for manufacturing. A separate department devoted strictly to creating the family's trademark custom gift baskets is also located in the warehouse nowadays. As the family's product line grew by leaps and bounds over the years, the gift shop expanded to occupy every nook and cranny of that structure. "But I believe that you've got to crawl before you can walk and walk before you run. And I'm still just not willing to incur a lot of debt in order to expand." The Drowse Around Antique Shop Fine Antiques and Vintage Collectibles * W'hen you are hurt or sick ... you will need cash quick Call the Cache Valley's Premier A'R"ac. Agency For over 20 years we've ... helped get CASH benefits paid directly to you for your illness or injury To see what everyone's "quacking" about, stop by and see us today at our new location 664 N. Main Suite 101 in Logan Open 9:00am - 5:00pm Monday - Friday 435-753-4416 Ask us about becoming and independent agent with AFLAC knowquack.com heidi_bullock@us.aBac.com 180 West 1200 South Logan·435-753-4514 Open Monday-Saturday 10am-6pm ~ 1r/.~ Syirit §oat " + soaps available here • Free Hearing Aid Cleaning and Diagnosis Dave Robinson, Au.D. Doctor of Audiology Audiology & Hearmii.') 129 East 1400 North· Logan· 753-7171 September 2010 37 , I , CACHE BACK 38 Bobcat Salute PHOTOGRAPHS BY JEFF HUNTER The setting sun made it difficult for the Sky View football team to pick up direction from its sideline during the first half of the Bobcats' 34-17 loss to Northridge in SV's season-opening game at Smithfield on Aug. 20. Cache Valley Magazine • French Pastries • Gourmet Sandwiches • Baked fresh daily from 100% organic flours • 232 pieces of Tiffany Glass • Vintage Bronze ·23" High 16" Diameter 9Udf.fI.D iJJ n. We do State Inspections, Wash & Vacuum We service all makes and models and have a full service shop We are open Monday-Friday 8-5 and Saturday 8-12 Where Utah Gets Engaged! Middle of the block at the sign of the doc' 141 N. Main :752-7149 www.seneedham.com ---------------------, FULL LINE OF O!JILTING FABRICS, BABY \ FABRICS AND FLANNELS. READY MADE " QyILTS, BLANKETS AND HEMSTITCHED I RECEIVING BLANKETS. BERN INA SEWING I MACHINES AND SERGERS. PARTS AND " SERVICE FOR ALL MAKES OF SWEING I MACHINES AND SERGERS. I I ---------" Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 33098629 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/50 SCAFOLK032Bx003Fd07Item0043.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32 http://archiveswest.orbiscascade.org/ark:/80444/xv04849 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Cache Valley Magazine article (2010) featuring St. Anne's Retreat Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/2aa2c6d949095e69573e0f2caf68dfcb.pdf 53921bc071762988015082fa058358ed Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Canyon scare charges likely By Phil Jensen Staff writer The Cache County Attorney’s Office said today criminal charges most likely will be filed against three men who allegedly ambushed two groups of thrill-seeking teen-agers Friday, tied them up and terrorized them. The charges could range from misdemeanors to felonies and will focus on assault, said Cache County Attorney Scott Wyatt. “There is a very high probability that will file criminal charges against these guys,” Wyatt said this morning. “The initial reports are pretty incredible.” Wyatt said the actions of the three at the old St. Anne’s retreat 8 miles up Logan Canyon apparently went far beyond legal limits. Wyatt said his office would likely decide on the charges and issue warrants by the end of the week. The attorney’s office is waiting for sheriff’s deputies t9o finish taking statements from nearly 40 teen-agers, the three men and others. Wyatt said he wants to read all the statements before determining charges. “They’ve only given me the initial reports,” Wyatt said. “I haven’t seen any statements at all. But as soon as they are collected we will make a decision.” Wyatt said St. Anne’s is a local haunted house on private property and what happened when the carloads of youngsters got there is almost unbelievable. “It’s one of the most incredible things I’ve ever seen,” Wyatt said. The kids should not have done what they did because they were trespassing but that doesn’t justify the reactions of these guys,” Wyatt said. “Overkill is a good way to describe it.” “The kids told authorities the gate was open or partially open when they walked through and were ambushed by three shotgun-wielding men. In the first incident, before dawn Friday, six boys and two girls were ambushed on the grounds by the men who fired at least one shot over their heads, then marched into a lodge, handcuffed and tied neck to neck by ropes, the teen-agers said. They told sheriff’s deputies who arrived nearly two hours later that the men shouted obscenities at them and threatened to kill them and hide their bodies. The teen-agers were handcuffed in official police cuffs and taken by squad cars by four deputies to the sheriff’s office where they were interrogated and released. Some were given citations for trespassing, a Class C misdemeanor similar to a traffic ticket. The three men were not arrested. The second larger group of about 30 boys and girls, unaware of what happened in the earlier incident, said they were accosted by the same men as they walked through what they said was an open gate late Friday night. They said they were ordered into an empty swimming pool, handcuffed with plastic flexible ties and also bound by ropes, neck to neck. They said they were told that if they moved the ropes would tighten, trigger an explosive and their heads would be blown off. One boy said he was knocked unconscious by a billyclub and a girl complained that she was fondled. About 40 parents confronted sheriff’s deputies outside the station Saturday after demanding action. Parents told reporters they were angry at the non-action of the Sheriff’s Office for allowing a repeat Friday night of the incident early that morning and thus placing minors in danger. Wyatt said he has not interviewed John Jeppson, identified as the oldest of the three men at St. Anne’s and the lead watchman who was armed from time to time with a shotgun, pistol, knife and billyclub. When told Jeppson was still living at St. Anne’s, Wyatt said, “Good, then he can stay put so we can serve him with a warrant.” The property owner said he allowed Jeppson to live there in exchange for fixing up the place and knew nothing of the other two men or of Jeppson’s alleged actions Friday. Legends have lured generations to site Legends surrounding St. Anne’s have provided a thrill to Cache Valley youths for generations. Middle-aged people, including prominent members of the local community, remember when they were kids, too, and they drove up Logan Canyon with nerves of steel to get the wits scared out of them. They were drawn at Halloween time by stories of hosts, including one of a nun emerging from the forest and followed by two red-eyed Dobermans. “It’s been a place where everybody’s been. I remember when I was there,” said Shannon Demler, a Logan attorney. People around town are laying bets that just about every old-time Cache resident went to scary St. Anne’s in the October darkness at one time or another. The compound 8 miles up the canyon on the right started as a lodge and cabins in the 1920s and was converted into a Catholic retreat. It was eventually sold by the Catholic Church and has changed hands several times. The property, with a Yellowstone-type lodge that has a rock fireplace and winding stairs, also includes several sleeping cabins and the famous swimming pool which still abounds with frightening stories. It is commonly known today as the “nunnery.” Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Description An account of the resource The security guards responsible for the ambush of 38 trespassers at St. Anne’s retreat likely to face charges. Canyon scare charges likely By Phil Jensen Staff writer The Cache County Attorney’s Office said today criminal charges most likely will be filed against three men who allegedly ambushed two groups of thrill-seeking teen-agers Friday, tied them up and terrorized them. The charges could range from misdemeanors to felonies and will focus on assault, said Cache County Attorney Scott Wyatt. “There is a very high probability that will file criminal charges against these guys,” Wyatt said this morning. “The initial reports are pretty incredible.” Wyatt said the actions of the three at the old St. Anne’s retreat 8 miles up Logan Canyon apparently went far beyond legal limits. Wyatt said his office would likely decide on the charges and issue warrants by the end of the week. The attorney’s office is waiting for sheriff’s deputies t9o finish taking statements from nearly 40 teen-agers, the three men and others. Wyatt said he wants to read all the statements before determining charges. “They’ve only given me the initial reports,” Wyatt said. “I haven’t seen any statements at all. But as soon as they are collected we will make a decision.” Wyatt said St. Anne’s is a local haunted house on private property and what happened when the carloads of youngsters got there is almost unbelievable. “It’s one of the most incredible things I’ve ever seen,” Wyatt said. The kids should not have done what they did because they were trespassing but that doesn’t justify the reactions of these guys,” Wyatt said. “Overkill is a good way to describe it.” “The kids told authorities the gate was open or partially open when they walked through and were ambushed by three shotgun-wielding men. In the first incident, before dawn Friday, six boys and two girls were ambushed on the grounds by the men who fired at least one shot over their heads, then marched into a lodge, handcuffed and tied neck to neck by ropes, the teen-agers said. They told sheriff’s deputies who arrived nearly two hours later that the men shouted obscenities at them and threatened to kill them and hide their bodies. The teen-agers were handcuffed in official police cuffs and taken by squad cars by four deputies to the sheriff’s office where they were interrogated and released. Some were given citations for trespassing, a Class C misdemeanor similar to a traffic ticket. The three men were not arrested. The second larger group of about 30 boys and girls, unaware of what happened in the earlier incident, said they were accosted by the same men as they walked through what they said was an open gate late Friday night. They said they were ordered into an empty swimming pool, handcuffed with plastic flexible ties and also bound by ropes, neck to neck. They said they were told that if they moved the ropes would tighten, trigger an explosive and their heads would be blown off. One boy said he was knocked unconscious by a billyclub and a girl complained that she was fondled. About 40 parents confronted sheriff’s deputies outside the station Saturday after demanding action. Parents told reporters they were angry at the non-action of the Sheriff’s Office for allowing a repeat Friday night of the incident early that morning and thus placing minors in danger. Wyatt said he has not interviewed John Jeppson, identified as the oldest of the three men at St. Anne’s and the lead watchman who was armed from time to time with a shotgun, pistol, knife and billyclub. When told Jeppson was still living at St. Anne’s, Wyatt said, “Good, then he can stay put so we can serve him with a warrant.” The property owner said he allowed Jeppson to live there in exchange for fixing up the place and knew nothing of the other two men or of Jeppson’s alleged actions Friday. Legends have lured generations to site Legends surrounding St. Anne’s have provided a thrill to Cache Valley youths for generations. Middle-aged people, including prominent members of the local community, remember when they were kids, too, and they drove up Logan Canyon with nerves of steel to get the wits scared out of them. They were drawn at Halloween time by stories of hosts, including one of a nun emerging from the forest and followed by two red-eyed Dobermans. “It’s been a place where everybody’s been. I remember when I was there,” said Shannon Demler, a Logan attorney. People around town are laying bets that just about every old-time Cache resident went to scary St. Anne’s in the October darkness at one time or another. The compound 8 miles up the canyon on the right started as a lodge and cabins in the 1920s and was converted into a Catholic retreat. It was eventually sold by the Catholic Church and has changed hands several times. The property, with a Yellowstone-type lodge that has a rock fireplace and winding stairs, also includes several sleeping cabins and the famous swimming pool which still abounds with frightening stories. It is commonly known today as the “nunnery.” Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 1007288 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/17 SCAFOLK032Bx003Fd07Item0008.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32 http://archiveswest.orbiscascade.org/ark:/80444/xv04849 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Canyon scare charges likely Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/bd15a05c9c3c507ef1d3cd1844b3f5f7.pdf 0cb452a67c9d71d0751dc40453f51946 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document The Herald Journal Canyon watchmen identified By Ryan Robb Oliver Staff writer The Cache County Sheriff’s Office this morning released the names of three watchmen accused of terrorizing a group of teen-agers trespassing at the former St. Anne’s Convent in Logan Canyon on Friday night. John Jeppson, 50, of Pocatello, Idaho, is the head watchman that made the initial trespassing call from Zanavoo Restaurant and Lodge to the Cache County Sheriff’s Office at around 10:30 p.m. Friday. The other two watchmen were identified as Christopher Doerr and Arthur Peasnall, both of Tooele County. When The Herald Journal telephoned John Jeppson this morning, an unidentified woman answered the phone and said she’d leave a message for Jeppson but hung up before the paper’s number could be given. When Peasnall was called and asked to give his side of the story, he repeatedly said, “I have no comment.” Doerrs telephone number could not be located. Chief Deputy Mike Stauffer with the sheriff’s office said the three men are being investigated and it will be up to the Cache County Attorney’s Office if charges are filed. Deputy Troy Liquin, in his report of the incident, stated that when he arrived, he was met by the three watchmen each with flashlights taped to the end of their shotguns. Jeppson also was wearing a holstered pistol strapped to his belt. When he told them to put their weapons in their vehicles, all of them complied except Jeppson, who Liquin said had to be told three times before he put his weapon away. Liquin said he discovered the 30 trespassing youths in the pool on their knees. Twenty of them had a continuous nylon cord wrapped around their necks and if one person moved, they would all choke, he said in the report. Some of the girls were crying and two or three other males were near tears because their hands were tied so tight with plastic cuffs, according to the report. “As I looked at their hands, on the girls particularly, most of them were turning white in color, almost bluish in color. Visible swelling as well as red marks were observed on the majority of the individuals,” Liquin stated. Liquin said he ordered the cuffs to be removed, and the youths complained of being hit and yelled at. One girl said one of the guards fondled her, according to the report. One teen-ager handed a spent Federal 12-gague shotgun shell casing to an officer and said it had been shot near his head. Another said a guard shot next to his feet, the report said. When deputies approached the three watchmen, Liquin said Peasnall used a military identification card to identify himself. “Mr. Jeppson was very upset about the juveniles being there. He stated, ‘What am I supposed to do?’” according to the report. “Mr. Jeppson…began talking about Vietnam and how this was similar to troops being placed in Vietnam, and went on with some conversation about police powers in the war.” Stauffer said the watchmen weren’t arrested because an investigation would need to be conducted to determine which of the juveniles were telling the truth. “We arrested the juveniles because it was immediately apparent they were trespassing,” Stauffer said. He said the fact the juveniles were trespassing and had to cross through a barbed wire fence to get there has been underplayed in this incident. “Obviously, someone didn’t want them on their property,” he said. The thirty people were cited and released for trespassing. Another six people, three youths and three adults, were cited earlier Friday for trespassing on the same property. Action beyond legal limits? By Phil Jensen Staff writer Trespassing laws do not allow the kind of force or confinement allegedly used by three armed caretakers who terrorized Cache County teen-agers in Logan Canyon on Friday. The Cache County Sheriff’s Office is investigating two incidents of teen-agers who said they were held captive, abused and threatened with their lives at the old St. Anne’s Retreat midway up the canyon. Detectives said the case will be turned over County Attorney Scott Wyatt who will determine what if any charges against the caretakers will be filed. Wyatt said he was meeting today with sheriff’s investigators and should know by Tuesday morning what action his office will take. A Logan attorney read to reporters parts of the state law covering trespassing and what a property owner legally can and cannot do. The use of force such as weapons against a trespasser or confining a trespasser is against the law unless the owner feels his life or the life of others is in danger, the law states. “They could be liable for false imprisonment, assault and battery and a whole host of things,” said Joe Chambers, a Logan attorney and former Rich County deputy attorney. Chambers said the law also covers “intentional infliction of emotional distress” against a trespasser, saying it is illegal to do something “so extreme and outrageous that if you hear about it the average person would say, I can’t believe they did that,” Chambers said. Chambers, who has a 17-year old son, said he would have been outraged if his daughter had been fondled by the caretakers, as one of the teenagers alleged. “I’d be sitting on Scott Wyatt’s doorstep right now,” he said. Chambers said the owner also has liability. “You can’t just hire a bunch of crazies to take care of your property and have no liability, Chambers said. According to records at the Cache County recorder’s office, the property was sold by the Catholic Church in 1992 to Peggy Godfrey for $120,000. Records also contain the name of Richard Salvitti of Salt Lake City as the person responsible for taxes. Efforts to contact both Godfrey and Salvitti were not successful. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Description An account of the resource Herald Journal article identifies the guards involved in an armed standoff involving 30 trespassing legend-trippers at St. Anne's Retreat. The Herald Journal Canyon watchmen identified By Ryan Robb Oliver Staff writer The Cache County Sheriff’s Office this morning released the names of three watchmen accused of terrorizing a group of teen-agers trespassing at the former St. Anne’s Convent in Logan Canyon on Friday night. John Jeppson, 50, of Pocatello, Idaho, is the head watchman that made the initial trespassing call from Zanavoo Restaurant and Lodge to the Cache County Sheriff’s Office at around 10:30 p.m. Friday. The other two watchmen were identified as Christopher Doerr and Arthur Peasnall, both of Tooele County. When The Herald Journal telephoned John Jeppson this morning, an unidentified woman answered the phone and said she’d leave a message for Jeppson but hung up before the paper’s number could be given. When Peasnall was called and asked to give his side of the story, he repeatedly said, “I have no comment.” Doerrs telephone number could not be located. Chief Deputy Mike Stauffer with the sheriff’s office said the three men are being investigated and it will be up to the Cache County Attorney’s Office if charges are filed. Deputy Troy Liquin, in his report of the incident, stated that when he arrived, he was met by the three watchmen each with flashlights taped to the end of their shotguns. Jeppson also was wearing a holstered pistol strapped to his belt. When he told them to put their weapons in their vehicles, all of them complied except Jeppson, who Liquin said had to be told three times before he put his weapon away. Liquin said he discovered the 30 trespassing youths in the pool on their knees. Twenty of them had a continuous nylon cord wrapped around their necks and if one person moved, they would all choke, he said in the report. Some of the girls were crying and two or three other males were near tears because their hands were tied so tight with plastic cuffs, according to the report. “As I looked at their hands, on the girls particularly, most of them were turning white in color, almost bluish in color. Visible swelling as well as red marks were observed on the majority of the individuals,” Liquin stated. Liquin said he ordered the cuffs to be removed, and the youths complained of being hit and yelled at. One girl said one of the guards fondled her, according to the report. One teen-ager handed a spent Federal 12-gague shotgun shell casing to an officer and said it had been shot near his head. Another said a guard shot next to his feet, the report said. When deputies approached the three watchmen, Liquin said Peasnall used a military identification card to identify himself. “Mr. Jeppson was very upset about the juveniles being there. He stated, ‘What am I supposed to do?’” according to the report. “Mr. Jeppson…began talking about Vietnam and how this was similar to troops being placed in Vietnam, and went on with some conversation about police powers in the war.” Stauffer said the watchmen weren’t arrested because an investigation would need to be conducted to determine which of the juveniles were telling the truth. “We arrested the juveniles because it was immediately apparent they were trespassing,” Stauffer said. He said the fact the juveniles were trespassing and had to cross through a barbed wire fence to get there has been underplayed in this incident. “Obviously, someone didn’t want them on their property,” he said. The thirty people were cited and released for trespassing. Another six people, three youths and three adults, were cited earlier Friday for trespassing on the same property. Action beyond legal limits? By Phil Jensen Staff writer Trespassing laws do not allow the kind of force or confinement allegedly used by three armed caretakers who terrorized Cache County teen-agers in Logan Canyon on Friday. The Cache County Sheriff’s Office is investigating two incidents of teen-agers who said they were held captive, abused and threatened with their lives at the old St. Anne’s Retreat midway up the canyon. Detectives said the case will be turned over County Attorney Scott Wyatt who will determine what if any charges against the caretakers will be filed. Wyatt said he was meeting today with sheriff’s investigators and should know by Tuesday morning what action his office will take. A Logan attorney read to reporters parts of the state law covering trespassing and what a property owner legally can and cannot do. The use of force such as weapons against a trespasser or confining a trespasser is against the law unless the owner feels his life or the life of others is in danger, the law states. “They could be liable for false imprisonment, assault and battery and a whole host of things,” said Joe Chambers, a Logan attorney and former Rich County deputy attorney. Chambers said the law also covers “intentional infliction of emotional distress” against a trespasser, saying it is illegal to do something “so extreme and outrageous that if you hear about it the average person would say, I can’t believe they did that,” Chambers said. Chambers, who has a 17-year old son, said he would have been outraged if his daughter had been fondled by the caretakers, as one of the teenagers alleged. “I’d be sitting on Scott Wyatt’s doorstep right now,” he said. Chambers said the owner also has liability. “You can’t just hire a bunch of crazies to take care of your property and have no liability, Chambers said. According to records at the Cache County recorder’s office, the property was sold by the Catholic Church in 1992 to Peggy Godfrey for $120,000. Records also contain the name of Richard Salvitti of Salt Lake City as the person responsible for taxes. Efforts to contact both Godfrey and Salvitti were not successful. Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 1085016 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/14 SCAFOLK032Bx003Fd07Item0005.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32 http://archiveswest.orbiscascade.org/ark:/80444/xv04849 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Canyon watchmen identified Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/de8b11f1b8035229ee69ea8238b13159.jpg 9d7f96532ba43f262ce15816dd7396b6 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/146 Title A name given to the resource Chris Doerr, center, and Arthur Peasnall seen partially on the right at preliminary hearing Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Chris Doerr, center, and Arthur Peasnall seen partially on the right at preliminary hearing. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/5a05806058293700e2cea2d0ae3514f5.jpeg eba76fb6466afe238e258856a3c13939 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Triangle X Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Turner, Harold, 1937- Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-30 Description An account of the resource Field school student CJ Guadarama in Triangle X corral. Format The file format, physical medium, or dimensions of the resource image/jpeg 1332809 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/480 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Field school; Students; Vernacular architecture; Corral; Dude ranching Dude ranches--Wyoming--Jackson Hole; Corrals Title A name given to the resource CJ Guadarrama in corral, August 1, 2017 Image of CJ Guadarrama in Corral Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/d85eb7911aa88288e203483ce560f9e0.jpeg 3664a6ea68df4823dc77f14b88be96c2 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant BarBC Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-31 Description An account of the resource Cj Guadarrama and Rebecca Goodsson at BarBC Ranch. Format The file format, physical medium, or dimensions of the resource image/jpeg 2195600 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/47 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Field School; Students; Dude Ranch Dude ranches--Wyoming--Jackson Hole; Log cabins Title A name given to the resource CJ Guadarrama, Rebecca Goodson at BarBC Ranch, July 31, 2017 Image of CJ Guadarrama, Rebecca Goodson at BarBC Ranch Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/c5e6f782d991c95d86bf06164392e63d.pdf 1a6c6fbe23aa204241b4166cd37b8bd0 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1960-1969; 1970-1979; 1980-1989; 1990-1999; 20th century; 2000-2001; 2000-2009; 2010-2019; 21st century; Description An account of the resource Folklore fieldwork collection assignments featuring St. Anne's Retreat in Logan Canyon. Supernatural Legend "The Nunnery" Informant Data: Cory Ballard Nibley, Utah April, 1988 Cory Ballard was another classmate and graduate of Mountain Crest High in 1987. He likes fast cars, working for his Dad and outdoor games. He likes to have a good time and be wild sometimes. He is very active in the LOS church with his family and plans to serve a mission. Contextual Data: Cory lives in my ward so I went over to his house when I saw him sitting outside catching some rays. I asked him to relate the story once again as he did one year ago that day after it happened. It was the first time he had talked about it since then. He said he would never do that ever again. Text: We did go inside the gate, but not very far. We both were toOchi7hken to go any farther, then something started chasing us .. ' out the gate. We were running to the car screaming, "start the car" and it wouldn't start at all then really weird it started right up when I jumped behind the driver's wheel. As we . were driving away we all felt a bump on the back of the car. The next morning my Dad came in and asked me where I had been that night because there was a long black mark on the back of the car on the drivers side and it wouldn't come off. I told him what we had been doing and swore to him I would never do that again. The whole thing was like a nightmare come true. Sherry Anderson Nibley, Utah 84321 USU Folklore Spring 1988 ( Logan Canyon Witch Infonnant: James Milligun Logan, Utah Oct. 22, 1997 James Milligun is from Logan Utah. He has resided there his whole life. He is twenty two, working and thinking about going back to colleage. He is from a L.D.S. family and currently getting reinvolved in that church. He is of Gennan disent. He loves the outdoors, rock climbing, hiking, fishing, snow boarding, and camping. Context: I gathered this information while talking about bizarre things, family secrets, scary stories, mysterious happenings, and stupid jokes, with a group of my guy friends. He was told this superstitions by his friend Larry Soule. They were at a boy scout over nighter (camp) in Logan Canyon, June 1991. I'll tell it how he told it. He claims it to be true. Text: "This friend of mine, Larry he was kind of into satanic stuff, he said that there is lady that lives in Logan Canyon. She is supposedly Satan's wife. Her names is Hekida (Hekita). He said If ( you say Hekida three times terrible things happen. And he made sure to say Hekida three times (kind of like I just did, except we are not in the Canyon). So right after he said her name the third time, rocks started falling down the mountain. Not just little rocks but big boulders. Later on, during that trip he told someone else that superstition saying her name three more times. And just after that one of the boys almost fell of a cliff. It's true, I was there." Texture: James told me this story totaling believing in every word. The others just laughed at him and started shouting "Hekida, Hekida, Hek. .. I don't dare finish it. But I'm convinced that there may very well be-a strange power in Logan Canyon that I don't want to mess with. D'On Elizabeth Bybee Richmond, Utah 84333 USU Eiglish 124 Professor Toelken Fall 1997 ( ( I .~ .. _ "_" ____ .1. r ... _.l. _ ifHurrfltHil LHjlll: tDgett-n::r. r-'-le I! ~;SB '=/:iBS ei gf-~t8en yeers [lId Vif-H:~n thi s event r-Itlppeneu. She carnes frorn a f8rnily of t\i&/o t!rotr-,ers end one sister. !"-"ielisstfs fernily \~leS "fiery \l\iell-to­IJO BrnJ r-itHJ 1 i ved in CO':le for Btiout Sf ;~teen yeBrs. i-'-le 1 i sse 1 i ke rnost gi (1 sin t-ii gh couple of tt-iB guys \i'll8 \lvere talking to tried to rnake thin!J:3 B little rnore thrillin!~ tty sneaking around Det-,ind us end grEltluing our ritis to scare us. Tf-ie fri~~ht of tr-Jese pet ty j ekes gave r-'-le 1 i s::;e an i dee to rea i 1 Y scare e\;;eryone. ~a-Ie su!~gested tr-!at vve Bll go to Tf-Ie r~unnery ane! v=iBlk~ around. Ti-itlt is ell it took: .. everyone jurnped into fier- Bronco tin!J r·JeBued up LD~~an [:anyon. As 'tie drove to Tf-Ie r~Junnery .. r"'lelissa .," ( ( ( ( Local Legend The Nunnery Informant Data: Stephanie Bramwell Logan, Utah Winter 1993 Stephanie grew up in Washington state, she is twenty years old and carne to Utah to attend Utah State University. Stephanie is known in her family as the prankster. She enjoys hiking, camping, and sports. Stephanie is a very social person and is a member of a sorority at USU. Contextual Data: Stephanie relayed this story to a bunch of her sorority sisters and some fraternity boys. They were all messing around one weekend, and were up late that night telling stories of ghosts, hauntings and personal experiences. Upon the need to do something, Stephanie encouraged the group to make a voyage up Logan Canyon to the Nunnery. On the way up Stephanie told the legend of the Nunnery. Text: Sometime before most of Logan had been settled. There was this delivery that carne up to Logan Canyon to bring supplies to the isolated nunnery. This was a place of seclusion for the nuns and also the place where they sent the troubled children to be taken care of. The only means of supplies and food for the nuns and children was this delivery truck. Well, one winter, the snowfall had gotten so bad that the delivery truck was unable to get through to the nunnery. It tried and tried, but was unable to get through until the next spring. When the delivery and help finally made it up to the nunnery they discovered all of the children and nuns were dead. It's believed that the nuns out of desperation, ate the children and then went mad themselves. They killed each other and then killed themselves. Supposedly their spirits are still wandering aimlessly about at the nunnery today. Jennifer Wheeler Logan, Utah 5916 South 3750 West Roy, Utah Utah State University · , ( Anthropology 526 Fall 1994 ;; , /, /;; , I , 5"7 ( Local Legend "Nunnery" Informant Data: Kent Lundberg Logan, Utah Spring 1989 Kent was a senior in high school when I knew him. He was born and raised in Logan, and came from a large family. He spent a lot of his time in the mountains and rock climbing. It is hard for me to give any current information because I haven't seen him for quite a few years. Contextual Data: One Friday night when Kent and I were dating, he took me up Logan canyon about ten miles to some old abandoned cabins. Although they are directly off the main road they are hard to see because of heavy overgrowth and trees. I had never noticed them before. There is a main lodge with a swimming pool and several cabins all around. It was dark so he was trying to scare me and he told me the story that went with the old abandoned camp. Text: Back in the 1970's there used to be a camp run by nuns for catholic girls during the summers. One summer a nun went crazy and one night she convinced several of the children they needed to come with her for a very special assignment. She then took the children one by one and drown them in the pool. She killed twelve children before she was done. The next morning the early morning campers found the twelve dead children floating in the pool and the crazy nun hanging from the flagpole. The state shut the camp down after that and that's why it is now abounded. They rumor is that the spirit of the dead nun still walks the ground and every night she sits by the pool and weeps for what she did. They say that if you are wandering around up there and she see you she will show herself to you in the form of an all white nun. c:;,/,/;)./,S" t' I. ( ( And if you see this white nun it means that you will die within the next year. Michelle Phillips Richmond, Utah 84333 Preston, Idaho 83263 History 124 winter 1994 I I, ( ( Folklore Archive, Utah State University, Logan, Utah 84321 Item: ,I ... 1/ 1 (~( J,.. ';l t ( t I,' I Ink please .J /' ~.t' .--J Age .. ... .. .!. ................ . ' '( ./, • • • • •••••• • •• • •• •• • • ••••••• • .! . ..... . . ... . . . .... .... .. . .. . . Name of Informant ..... ..-c • • •• ••• • • •••• •• •••••••• ;;- .. / I, . I /'" .. ..... .. ... . Address .. .... ....... .. .. .. .. ....... .. ... ....• : .... .... ..... .. · · ·· · · · · · ···· · ·· ·· · ··· · ·c~~~~·:· · ·· · · ·· ········ · · ··· · ·' s~~·;~· · ··· · ··· · · · City , ,') '/" 'J.) '~ LI(l I t ' II. Y'0~1 lL '/ , , / -V I I I _ I, '_ " !. >'''/...'-< I,., ,_r't"",.j '7 \. 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( I (j I City ...... \.. .~. .. :~)., ... (.,.! .............. ~. . ... .....................................................S tate .... ..... ..... ... ..... ...... ... .. ..... .. .. . I I I ;; 1 I ' I } 1/ ' 59 ( ", Re;ligiou$~ .r..egend _ II 'I'l-te" -Nunneryll Informant Data: Tonya Griffin Logan, Utah April, 1989 Tonya Griffin is a 23 year' and is living in Logan but is from Newton, Utah. She went to Sky View High School and graduated in 1984. qer religion is L.D.S. and l-ter families descents are Dutch and Danish. S~ e's attending Utah State University and is majoring in Marketing and Economics. She's a great at1lete and enjoys all kinds of sports. Contextual Data: I collected this story while talking to my friends about the w'ummery. " Host of us were all familiar wi t1-J the nunnery and each started t share their experiences that they ha~e had. Tonya's was quite different s o I decided to tell hers. She heard of this story her senior year of 1ig1 school. She was coming home from a basketball games on t he bus, and everyone was telling spooky ~tories about the nunnery. One of her friends told her about this story. Text : In Logan Canyon there's a place called st. Ann Retreat, where the I lNuns would go for the summer. It's told that two Nuns became pregnant and t1eir babies were drowned in the pool there. The {uns don't use the place anymore but who really knows. At night there are many lights on around the place and it's said to be guarded by a two headed dog. At times you can even hear the bab~Cries. As I was talking to Tonya about the Nunnery she told me of an experience her friend told her. A coupld decided to go to the Nunnery one night. As they pulled there car on to the bridge the gate was locked. T~ e y went to get out but heard a Strange sound on t he top of t heir car so they stayed inside. They both became very frightened and tried to drive out of their but they felt a strong force. They could hear scratching noises like something was slowly falling off the car as it drove aw~y. W~ en the couple got back into Logan they looked at the top of their car ( - 2- and found long scratches across the whole top of the car. It was probably t he two ~ eaded dog. Tonya talked to someone about it and t hey swear t hat it is true. Kristie Murdock Anderson North Logan, Utah . North Logan, Utah Utah State University English 124 Spring 1989 c>'? I I,;;) ,/,UO J ; , Texture --- Every time I tel this legend it still gives me the creeps. The way in which this story is told is important becau e-it aJmost has to be eerily quiet so that all th _details canoe heard. The quietness almost lets Y0u.jl,!mp into th~ssene-oftlie legend and actually visualize what is going on. I also think t at--it:-srather freaky for young girls to hear it because so many us come in ate« night into the dorms and are quiet trying to get ready to go to bed or someti es even going to our boyfriend's hOuse. So that makes the legend even m re--of~ity. ----~ -------- -- "The Nunnery" Informant Kaleo Penoke who currently attends school here at Utah State told this legend to me. He is a 23-year-old male who is majoring in psychology and will graduate in the spring. He is Filipino and comes from a rather large family who is Mormon. His hobbies include riding motorcycles and hiking. Context Kaleo told this legend to me last summer when we had decided to go up into Logan Canyon on a short hike. This legend was not told in any particular way, but just told as fact and something that really happened. There were three other people who were with us; two of them knew the story. I think that these others were part of the story because they could back it up that they to also have heard it. Which gave the legend even more backup. As we were hiking up into the Canyon, Kaleo begins telling the story of "The nunnery" and decides that it's best if we go try to find it. So as we are hiking up to find this place he starts telling us that back in the 1800's this nunnery was used by the Catholic nuns as part of a retreat camp. And that sometimes the nuns wouldn't behave themselves and they would have sexual relations with priests or other Clergy. And that some of the nuns became pregnant, well legend has it that they would have the baby but then leave these babies in underground tunnels that were beneath the nunnery and let L D, \,It) &;1 E(in ~rri~ / them starve to death. It's even been said that when the nunnery closed for good that along with the tunnels that were found so were the baby's skeletons. And at night you can still hear the baby's wails if you get close enough to the nunnery. Texture When Kaleo was telling me this story I began to feel a little uneasy. I think it was because the situation he was telling it in. We were hiking up to find this place and the sun was beginning to set. All of it tied into the legend and the feelings of being scared or a bit unsure of the whole idea of a hike after all. The setting in which it was told only made it seem more likely that it happened. We never did find the nunnery after all, we searched for about 45 minutes but gave up and I can't say I was the least bit sorry about it. Erin Harrison Logan, Utah 84321 Elk Grove, Ca 95624 Utah State University Eng! AnthrolHist 526 Roush Spring Quarter 1998 Supernatural Legend Saint Anne's Retreat Informant Data: Brett Bluth Logan, UT 1990 Brett Bluth is from Logan, UT. He is LDS. We were friends throughout high school. He now lives in Provo, UT. Contextual Data: When Brett was a child, his babysitter told him this story and said that it happened to her. Text: One day the babysitter and her friends went swimming in the pool at St. Anne's Retreat. They had been swimming for about 10 minutes. They all got frozen in the pool, so they couldn't move at all. After a minute they could all move again, and they got out and left. Laura Sozio Logan, UT Logan, UT Utah State University English 124 Fall 1990 LJ ,(, I2. .! cP2 Urban LegEncl Aa r~)1_ f:'!" c;t· LDqan Utah FEB :' ~ 1993 "f;t. {~r~'1e's S:"3.ugrter ' A6rcn leislman is ~1 years old. He was barr 11 Ugden U~a1 an~ has Ilved:r Losan ~or abo~t L5 years. ~e IS a s~Lde'1t at Utat' Bta.;e . Lniver,~lty n2 ... ?orinq in ~lect;T"lccd fechrology" HE'~ has ro religious pre+erence and s a memb2r uf the Sig~a ChI .( rl t?r-r-" .;y, Cor tc )'I.Ld" Ddt3: une C" Y tr'lJ? .~?i~Ji"'1a ChJ hOLt "::; (:;:. u wt·tCj~r-,ODn [ (·,)a c::; S::.tt1.l1~1 11"'1 t1e fror't ""OWl) 01' Aaron W25 i'1 the rOJM and we ~ere a~l Cary,)f"! and rO(l) m~tc'''i ,! .. e all l.i.kE?d 90::'1'19 up ~:ie::.:idE'!d to te.ll u.~, (flat hE~ '1.:td rIE',.""d <.1f'd dCj~12 ~rl n 1S tl)I ·12.t he £:.,'.10, t·2 1.:: l ' H,j about Loc)an there. Aaron tner LP In LDgar' Canyon. * * * * * * * * * * * * * * * ThaT-.(? u':::2d to Lc' <.l f'Un"l :;ry up LbcJcl.f, C".f'Y01,! a .1.org timr <:'(,10 up the-e and rstreated One ~;5l.t("I'Tler t'1ey had some orphan ~::.ds that tre ::ic:!s ~hrew t~e~ into the sWImming pool I ;'U11 ~t1i'0n L~lU~d ths? rJtrier nLlr's tine:! kl11"2d h:~r-s,p1.f 3.150. I<' you you and thr-ow you 1rto the po~l also. L.. CJ\. .1 .1 r ~.i -I ~3L1·3::::~. ,··:,hthr c: ~3:~)t ~ .',11 r·tc"!' 1. 993 Supernatural Legend Saint Anne's Retreat Informant Data: Justin Eborn Logan, UT 1990 Justin Eborn is from Montpelier, Idaho. ~e is now serving an LDS mission in California. Contextual Data: I worked with Justin. He told me this story one day at work. Text: Justin and his friends decided one night to go to St. Anne's. They heard dogs barking in the distance; it kept getting closer and closer. They were standing by a fence and the fence started tilting like there were dogs jumping against it. They got scared and ran back to the car. Justin couldn't find his keys, and they weren't in the ignition or in his pocket. They went back by the fence to find the keys. They couldn't find the keys by the fence and went back to the car. The keys were swinging in the ignition. As they drove away, they heard scratching on the car. When they got back to Logan, there was a scratch on the car. Laura Sozio Logan, UT 84321 Logan, UT 84321 Utah State University English 124 Fall 1990 The Nuns' Baby Informant: Rita Gafford 05/05/98 Rita Gafford has been my roommate for seven months. She participates in various types of recreation, many of which are up Logan Canyon. Rita was raised in Bountiful Utah in the LDS religion. She is an Exercise Sport Science major at Utah State University. Context: I asked Rita where she was going biking one day and she replied, "up near the catholic convent". I asked her where that was had she said, "haven't you heard about the Nun up there?" I replied no. She then proceeded to tell me what a friend she described only as a "Logan local" had told her. She told the story as if she personally did not believe it but those who told her wholly believe it. Text: Up Logan Canyon there is a convent of some sort. It was a retreat for Nuns. A long time ago there was a Nun who went and stayed up there to hide out because she was pregnant. She had her baby and was going to keep it and quit being a Nun but she was overwhelmed with shame so she had the baby and then killed it and buried it up by the convent. She was so overcome by guilt that she killed herself. Late at night, near the convent, you can hear the cry of the baby and many people have seen the Nun, wandering in the trees in eternal search for her child. Texture: Coming from someone who was raised in faith besides the Catholic religion, I think the story is told with a hint of believability. As it is every Nuns vow to be celibate, sex and especially pregnancy is so taboo for a Nun. It makes you feel sad to hear such a story of a mother killing her child out of guilt but leaves room for a haunting feeling because of this woman wandering Logan canyon in some sort of eternal shame and misery. It is almost as if this woman is in a type of eternal damnation and that makes seeing such a being very scary. Jennifer K. Morrill Logan, UT. Sandy, UT. Utah State University Supernatural Legend Nunnery in Logan Canyon Informant Data: Robert Trahan Logan Utah Summer of 1994 Robert Trahan is from Louisiana, he is 21 years old and is studying Industrial Hygiene at Utah State University. He likes hiking, loud music, and plays in a rock band called Chubby Amigos. He comes from a family of 6 with 2 other sisters and his parents who are divorced. Roberts family still lives in Louisiana and he wants to return there after graduation. Robert is also about as straightforward as they get, he rarely believes anything he hears and jokes about only serious matters. Contextual Data: Robert told this story to four or five of us while we sat on his porch one summer explaining recent hikes we had been on around the Cache Valley area. The other people in the group had also heard this story from various people. Some of the people said they heard a different version of the story about the same place from their parents, brothers and sisters. Supposedly the Man with the dogs had also taken care of the place in the 1930's. The man was accused of molesting girls there. Once the towns people found out a search held and somehow the old man was found and killed. by the angered people of the local towns. It seems that all supernatural encounters come from places one should be in the first place, Le. trespassing on someone property. With all the different variations to the story and the long history of the Nunnery up Logan canyon I suppose some parts of these stories have some validitity. Text: A friend of Roberts, Tim, had the job of taking care of the Nunnery the one summer. Tim had only been there for one day when he heard a vehicle driving up the d~ward the Nunnery while he was going for a swim. So, Tim got out of the pool and dried off so he could confront the people about the no trespassing signs posted at the rcrle\ leading to the Nunnery and on the land around the buildings. When he greeted the vehicle, it was just a bunch of teenage kids out checking the place out. Tim explained to the young group that they were not supposed to be up there and to tum around and leave promptly. Then one kid replied that they had already talked to the land tenant, a old man with two dogs, and he gave them permission from them to visit the buildings as long left everything without a scratch. Tim replied he was land tenant and had been in the pool swimming for the last 20 minutes. Plus he had haven't seen anyone up here all day and he never seen& ld man with two dogs. ]effNorgord Logan Utah, 84321 English 124 Fall '94 1 I ( Supernatural Non-religious Legend "Saint Ann's Retreat" Information Data: Robert Todd Starks USU Library January 18,1991 Robert, who goes by Bob, was born in Long Beach California. He spent most of his childhood in Cache Valley. Bob graduated from Logan High School and attend Utah State University for a year. He served as a missionary for the LDS church in Peru for two years. He is 22 years old and a junior in History at USU. Bob comes from a white LDS family. He is number five of six children. As a student, Bob enjoys activities and hobbies such as smgmg, story telling, motorcycling, and studying languages. Contextual Data: Bob first heard about this in his sophomore year of High School. He was with a group of friend at a party one evening during the summer. He was told about the story after they had just watched scary movie. He also heard it several times later through high school. I have known Bob since his first year at USU. We prclormed together in a music group. Bob told this to me in his ow'iI words while I recorded it on tape. Text: These guys went up Logan canyon, up to Saint Ann's retreat. And they were up there and they didn't know about all the stuff that had happened up there. They were up there playing ball. One guy threw the ball too far and the other guy ran to catch it. He didn't catch it. It went in the little pond up there, a little fountain. It's only about ankle deep and he jumped in the fountain to get the ball and carry it out, but when he got in the water, he feel in the water and he couldn't get out. He drowned there in the ankle deep water. l 2../' IZ. /.1P7 ( Jonathan R. McEntire River Heights, Ut 84321 Utah State University History 124 Winter, 1991 Religious Legend "A Haunted Nunnery." Informant Data: John Weaver Logan, Utah Summer, 1990 John Weaver is a junior at Utah State University majoring in pre-law. He is the oldest of two children. He was born in Salt Lake City, Utah but at the age of twelve his family moved to Clifton, Idaho. John is an active member of the LDS Church and has served a mission to North Carolina. Contextual Information: John heard this story from one of his roomates. He related this story to me one day as we were talking about folklore. The nunnery that is in this story is called St. Ann's and is located up Logan Canyon in Utah. Text: Many years ago and no exact date has been given, a priest went up to St. Ann's retreat to visit the nuns. Before he left an early snow storm hit and he was trapped at the retreat for the winter. When spring came several of the nuns delivered babies. Because of the disgrace, the mother superior took all of the babies and put them in the swimming pool. As the legend has it, if you were to go to St. Ann's during a full moon, you will see these nun's ghosts wandering around the pool crying and the faces of the babies in the pool. KaraLyn Litz Trenton, Utah 84338 Utah State University History 124 Fall 1990 ., In/omumJ DIItII: JIUOIIP~ LogIIII, Ut November, 1996 Jason Painter is a mend of mine. He is twenty-five years old and lives in Logan. I met him through a mutual friend and we have been friends for twelve years. He grew up in Logan such as I did, and lives here still . I was ml1cing to Jason in the grocery store and we were reminiscing about our past. We both grew up having wild mends, especially Jason. Growing up in Logan there is not a lot to do, so sometimes kids would have to make their own excitement. Jason told me this story that his friends told him when they were in high school, beck around 1987. Text: Word was out all over the local high schools that St. Anne's Nunnery up Logan Canyon, which has been deserted for years, was haunted by the nuns that once lived there. No one had ever gone to check it out, however. until one night some teenagers from Preston were drunk and drove to the nunnery. Some of the boys broke open a door to one of the buildings just as another boy tripped over a rock and fell into the empty cement swimming pool, cracking open his head. The party rushed the boy to the hospital, and s the doctors were shaving the boys head to stitch it up, his friends were shocked to see the cut was in the figure of a perfect large cross, like that of the catholic church. The kids were all busted for drinking and had to call their parents to come get them. T#'.XIIII'e: I think this legend was told to scare kids from trespassing and vandalizing St. Anne's. The fact the kids were dnmlc (sin) and vandalizing a sacred place of tile nun's set up tile stoJy for a climax. The boys were scared by the eerie sight of the cross. and they were then punished by getting caught with alcohol. This is 1Iying to show that ifpeople do wrong to sacred religious places, they will be punished. JmMojJitt Log"", Ut u.s.u. E'-"526 Dr. Rou" FtIll, 1996 I L f;.C:; E(\)O : .s~n.t It \'\.1\£.'5 CO~~~ t - -----+- --I .------ - ---- ----- ----j CotvT E Xl \,) it 1- :::J) f\T1\: _ _ ~ ___ ~ j M.tVL:J f\tLJL.- ~-~ vf)b:n-~-- __ ____ --+-~-CO)'Y\. _h.ut c~'U1J, $lt. ~_kLL LC1tAAL(\} ____ _ ----+----V-Z'~"--,~~ ~-OC~CJ-a.-~~_--d"N'-~~---~ ___ ---+--~,_d ~ ~( f\- _-\Qld ~ -t~_S \cIr~_- ___ I ---~'Z:J_!~ • A ~.s ~veA/Lt-' \...OO-C lc-C,Q~d-~ ______ ~v~-~ _ ~~~eh~~--~-c=~an. 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LP~JMftrS ~~-" )(,5) w~'\ ~23- a.A.l- ~ ~ -r~c.e.· - -- ----- - ----- - -- --- - ---- ,'- McusoYV\ , .£ ISvJft,- -- l 0Cf-1r~t-Ur:t\-B , US U - 1=""" A.- L L 1 Cf~LJ -- -- --- - - - -.-- ~ --- -- . - ---, I - -------1 I - - -- -- - - - - - - -- - - - - - -- -- - - ----- - - - -- Urban Legend "St. Ann's Nunnery" Informant data: Jeff Adams Logan, Utah October 1995 Jeff Adams is originally from Plain City Utah. He is thirty-four years old and has made Logan Utah his home ~ince he graduated from Utah State University ten years ago.' Jef has three degrees, one in ftl ath, one in Physics, and one i~ Philo~ophy and W now commutes to Ogden /UtahJeach day to work as a stock J3roker. He is also an active member of the Church of Jesus Christ of Latter Day Saints and spends most of his free time playing basket-ball or engaging in his churches activities. Contextual data: Jeff told me about St. Ann's Nunnery one day when we passed it driving up Logan Canyon. Because Jeff has lived in Logan for quite a few years now, he is more than familiar with local stories and , he asked me if had heard about this one. I said no, and he proceeded to tell me that. .. St. Ann's is haunted by all the nuns that used to be there at the beginning of the conventb history. You see if a nun got pregnant and they needed to keep it hush, hush they would send her up to this nunnery in the canyon where they could keep it quiet from society. Anyway, when the babies were born they would drown them in the fountain and then throw the bodies off the cliff. Now days, when the wind blows you can hear the crying of those babies and the nunnery is always completely clean because for penance the ghosts of the nuns must clean it for eternity. Yeah, man. I guess you can still see the blood in spots around there too. Eric Jensen Logan, Ut. 84321 S.L.C. Ut. 84105 History 526 Spring Quarter 1996 Campfire story saint Ann's Retreat Informant Data: Chalyce Petersen smithfield utah July 1990 I am nineteen years old and attending utah state University. I was born in California and lived there for several years before moving to Utah. My father is a Professor of Economics at USU. I am the oldest of four girls and I love to dance, sing, and play tennis. I really enjoy being outdoors, yet I hate insects and have discovered that I am still afraid of the dark. My friends always love to take me camping because I scare easily and make a big deal out of everything. Contextual Data: My friends and I had planned a camping trip one weekend, but on the day scheduled for the big trip it rained really hard. We decided that we were "rugged" enough to brave the rains and headed up smithfield Canyon anyway. I didn't get off work until nine, so by the time we got to a good spot it was already late and too dark to set up our tent. We figured we would have to sleep under the stars. After several "animal attacks" we snuggled down in our sleeping bags. Brian (a friend) began telling the story of the retreat called st. Ann's which is just up Logan Canyon. I had heard several versions of the story before, but his had a "fact" at the end which I had never heard before. This is his version of the story: Text: About forty years ago, a retreat was founded up Logan Canyon by the families of children who were what you would call "problem children." A group of nuns headed by a "Saint Ann" were responsible for the kids. One girl, who was fifteen, had been sent to the retreat because she was pregnant and was an embarrassment to -her family. When she finally gave birth to the baby, she was instructed to sign the child over to the state for adoption. She refused because she wanted to keep the child for her own. When the Church officials insisted that she sign the necessary papers, she decided that if she couldn't have the child, no one would. She flung the baby off the roof of the housing quarters. The sisters tried to clean up the mess, 9 but the blood stains would not come off. They tried everything and finally decided that the child must have been Satan's. One of the sisters took the baby's body and bricked it up in the wall of the chapel where you can still hear it crying. Many strange things have reportedly happened there since then. Many believe that the retreat never was controlled by a "Saint Ann", but that the real name of the guardian of the retreat was actually "Satan." 10 Chalyce Petersen Logan, Utah Utah State University Hist 124 Summer Quarter 1990 Supernatural Non-Religious Legend "The Nunnery" Informant Data: Carrie Anderson Logan, Ute February, 1987 Carrie Anderson is 15 years old and a sophmore in high school. She was born and raised in Cokeville, Wyo. She is currently living in Logan Ute with her father, my husband, and myself through the school year, and in Cokeville, Wyo. in the summer. She also has a mother that lives in Salt Lake, and a married sister that lives in Fort Bridger, Wyo. Carrie is active in school sports, and enjoys play­ing the piano, and riding horses and motorcycles. She has no religious preference at this time. ~ntextual Data: I gathered this story from Carrie a year ago when I was looking for urban legends for a storytelling class I was taking at USU. She had heard this story from several of her friends at Sky View High School. Text: The nunnery is a place up Logan canyon where priests and nuns go for a rest. If you go up there at midnight, you can see dead babies floating in the swimming pool that were drowned by the nuns. These are babies that the nuns had had in sin. You can also hear the cries of the nuns and the babies when you go up there. There is also a ghost of a guy with an ax that runs around up there chasing anyone who comes up there. Tona Anderson USU History 124 Spring, 1988 "St. Anne's Retreat" Local Legend Informant: David Francis Logan, Utah Fall,2000 David Francis is twenty-five, he's my brother-in-law. Previously, he has been very active in the Boy Scouts of America. He, himself, was an Eagle Scout. David was also a scoutmaster for many years, as well as a camp counselor. He has a real love for the scouting tradition and for sirting around the campfire and telling stories. It's really hard not to think of Dave when I think of the Boy Scouts. Context: David was giving me the legends he had heard about St. Anne's and the witch, Hekkadi. He wasn't sure of the connection between the witch and the nunnery, but he was able to give me some information about it. Some of the information Dave got from his involvement with scouts, and some he got from his mother. Text: You've heard of the nunnery, up by Second Dam. Well, kids used to go up there in groups and try and scare each other. It was supposed to be haunted, because supposedly the nuns a lot of times would get pregnant from the priests, but to hide their sins, they would kill the babies and bury them so no one found out. That's why it was supposed to be haunted. Also up there, there was a witch. Her name was Hekkadi, and she would chase you if she got the chance. There are two different ways that I heard the Hekkadi legend. In both versions though, she has these two huge black dogs with glowing, red eyes. In one version, if you go up to the nunnery and Hekkadi finds you, she'll chase you, but if you can out run her and the dogs and make it to the road, they always stop at the road. In the other version, Hekkadi and her two dogs would be out in the middle of the Logan Canyon Road, and it would look like you were going to hit her, but then by the time you went to- swerve, Hekkadi and her dogs were gone. Textu-re: ( I tried to follow Dave pretty close on this one, because it's one I heard about almost from the time I first got to Utah, in fact it was the first piece of local color that I had learned. I never did get a sense of whether or not David believed the legends and he, himself, has never been up to the nunnery. However, he was pretty calm as he told it, and he didn't seem to nervous or anything like that. This was another narrative that I got from Dave when he, Carrie, Ann-Michelle, and I were at McDonalds, having a "cool treat" as David calls them. Rob Gombach Logan, UT USU History 3700 Professor Thomas Fall 2000 supernatural Legend "st. Anne's Nunnery" Informant Data: Tyler Singleton Providence, utah April 8, 1994 Tyler is nineteen years old and is a good friend of mine. He is the second of five children. He is a member of the LDS Church and lives in Providence, utah. He attended Utah State University earlier this year (1994), but now is serving a LDS mission in Berlin, Germany. Tyler's hobbies are snow skiing, water skiing and camping. Contextual Data: st. Anne's is an old abandoned convent near the mouth of Logan Canyon. It is commonly called the nunnery. It seems to be a "rite of passage" with high school kids to go to the nunnery and see if they dare to perform the "rituals" associated with it. One of the "rituals" is to take a glass bottle to the nunnery and throw it into the empty swimming pool. They say if it doesn't break, then you are safe, but if it breaks then Satan is with you for the rest of the night. If the bottle breaks then when you drive down the canyon you can see two pair of red eyes in your rear~iew mirror (the eyes are from the two dogs that attacked a nunn) and you can see a nunn ~standing on the side of the road holding a baby. Tyler told this story while we were camping in Providence canyon. Everyone was sitting around the campfire telling stories so Tyler told this story to try to scare the girls and also to dare anyone to go to the nunnery with him that night. Tyler was told this story one night by some older kids (he was fourteen then) while they were on their way to the nunnery. Everyone who had heard the story already didn't think anything of it, but those who hadn't, mostly the girls, were scared and absolutely refused to go to the nunnery that night. Text: There was this old nunnery up Logan Canyon where there were some nunns. Some of the nunns would get pregnant and have their babies there, then kill them and bury them out behind one of the buildings. One time one of the nunns wouldn't kill her baby so she was kicked out of the nunnery, so she went back into the valley and raised the baby. One day she went back to visit her friends at the nunnery. All of the nunns loved the baby and would sit and play with it. This made the head nunn mad and worried that the other nunns would want to keep their babies. So she asked to hold the baby. When she got the baby, she threw it into the swimming pool and killed it - that's why you can see a red spot on the side of the swimming pool. The nunn who's baby it was started running away, so the head nunn sent two dogs after her to kill her. In the morning when the head nunn got up the two dogs were skinned, hanging in the trees. Justin Jacobson Nibley, UT Nibley, UT Utah State University History 124 Spring 1994 .:.:: .• !. :"'. r.'i .. .... ,'-), ::.:': , ••••1' . .. ' ,-. ,:::.:. .... + '.. . '.}::.:.:."('; .::::.f t .. :.:.:"1'" E~ l..,.; ':;:~ :;, r"; e'::::· .::::. ··,:::.t·· ' ... :' f ::.::.'r(~.:~!.1 t:' f i"' C,j"t"i ;·-i.L C) .f. c1 ~:.~ r .;:!. =:::1 L·i .:;;;. t. :i. 'n :~~1 i ... :}l·";::~-:: r' !::.:: ... ; .r. .1. f..:.'\/ T C' ! .• ~} C: Y" .. c·' . -_ + .j .. ~.-,; I::;: 1 '. ..:.".:.: :: + '. . : '1:L ].;::j r' =.:,:,:.: r1 i .... 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'::3'''', . . . ~. .... .'" .. , j::.::' ;-'" ...... ;-' j. .. : .::=. :.. .. ;1'-; -(- .:::: . ). : :_ ..... :~.1 ':::: '1' ,_ ... ::'. ".: ... : .;:). \/ • '1 ' .... j +. c, . ·1· .. ::'.::::' 'j ..... i. .=. ..,.. "" ,,:~ ., ..... . i. ::.:. ·;::l;i ·3. ;-:j '.:' ,=- , ! '_ Li r i,,:: .::::. .1. ':::~ ._ •• j" ":::: c:f \.,- "., ... ';.::::: ,.. . ; : ". ;;~ .1. '_·D .t·::·:,· .::-..::.j. . ....... !. · .. _c: ..... . .- ::.::::1. :::::::1 :=. '.". -:':.:.' ...... . + f... 1 ,:~ k ::::: ':-. .i. ! .. ; . i ~ ::::: + ~ .. ~ ..... :;;;:; ! + j. i~::: I:::: f'; i ~ ... : ~...~ ! .... ... :".::: '.::: .::,.:::: ' ....... ! i'l (1.' ~ ):::::i f 1 .j ... ~ ... "The Nunnery" Religious Legend Informant: Ryan Hill Logan, Utah November, 1999 Ryan is a hyperactive Logan local. He has a knack for knowing everyone we see in town or on campus. Ryan is the second youngest of nine children. He comes from a middle­class active LDS family. At present, he is not enrolled in school, but rather works on a house framing crew full-time. Context: I collected this story at my apartment after dinner. Ryan and his younger sister, Melanie, showed up after other people had already been telling stories. This is apparent when he asks what the tape-recorder is for. Because he was the only Logan local present (besides Melanie), no one else really could comment on these stories. Text: Ryan: Oh, you don't know about "The Nunnery!" Okay here's the rumor on "The Nunnery." Like supposedly ... are you recording? Colby: Yeah. Ryan: You rat-bastard! Colby: I'm sorry, dude. I thought you knew. Ryan: Hell no. Ah man, now I can't do this. Colby: Come on man, you were doing so well. Please, just keep going. Ryan: Okay, the nunnery ... supposedly, this priest, like he had all these nuns up there and it's up Logan Canyon, I can take you up there if you want ... Sam: I've been there. Ryan: It's like ten miles up Logan Canyon. And the deal is this priest killed a bunch of children, and all the nuns there and then killed himself. So this place is haunted as hell. And like supposedly you can go up there and find little graves of small children, and you L Q , I. \2. .1.17 know you hear some real weird shit. But you can actually see some weird shit, because I was sober up there one time, and I saw some shit you shouldn't be seein'. Colby: So you've been there? Ryan: Oh yeah, I've been up there a few times. Colby: Right on. How did you hear about it? Ryan: Urn, It's just like a local legend. Everybody who lives in Logan knows about it. Colby: So who told you? Ryan: I don't know ... Sam: But there was something that happened after that with some people up there ... Ryan: Yeah, some of the locals I know went up there, and there were these two security guards, which there shouldn't be guards up there anyway. But these guards tied them up, and the whole story got blown completely out of proportion, but I got the true story from them. They tied them up, and threatened their lives, but they never had dynamite tied to them or anything. Sam: I just heard they had shotguns. Ryan: Yeah, like they were threatened with their lives. And then they let them go, or something. Ben: And now everybody knows Ryan: Yeah. Context: Out of all the stories I collected, this was the one that was most believable. Everyone I the room was interested in what Ryan had to say. The way he related his own personal experience at the nunnery was a key factor in this, I think. I noticed the way he says, ''Everybody who lives in Logan knows about it." This to me shows the exclusiveness of local stories and rumors. Only a true local would know about these stories. Colby M. Thurston Logan, Utah USU Engljsh 27DO Professof1rhcrnas Fall 1999 ( ( Urban Legend Nunnery Informant Data: Amy Brewson Logan, Utah July 1995 Amy is a friend. She was born, raised and schooled in Logan Utah. She is at the present time going to Utah State University, where she is getting her masters in Biology . She has been married for almost one year. Contextual Data: In the beginning of my Math 105 class, I told a legend to pass the time. After I told my legend Amy told a legend of a Nunnery which is found up in the Logan Cannon. Item: A nun got pregnant at the nunnery but didn't want the baby. So, she placed the babies body in a brick wall of the nunnery. Now if a first born ~up to the nunnery the first born will die. Jeri Justis Logan, Utah Baton Rouge, Louisiana USU History 124 Summer 1995 / Supernatural Non-religious Legend "The Haunting of Saint Ann's Retreat" Informant Data: Kim Lamb Logan, Utah August, 1983 Kim Lamb was a very good friend of mine with whom I worked with at a local pizzeria while going through high school. He was born in Logan in 1964. Kim is very enthusiastic and energetic and enjoys having a good time. He comes from a non LDS background. Kim is presently living in California with his wife and two children. Contextual Data: I collected this story when a group of my friends and I where trying to find something to do after work one night. It was in the summer at about 12:30 p.m. We really did not know what we wanted to do, but we where feeling mischievous and wanted an adventure. Kim told us of the "haunted retreat" up in Logan canyon and talked us in to going there after relating the story to us. At the time it was the first that I had ever heard of the retreat, but since then I have heard many variations of the legend from many people. Saint Ann's is located about twenty miles up Logan Canyon and owned by the Catholic church. It has not been used for many years as a nunnery. There is an interesting cross-over of two local legends in Kim's version. It is said that the spirit of a witch known as Heceta will appear on a bridge in Logan canyon if anyone goes to the spot and yells her name three times. This story was originally separate from the murder legend of Saint Ann's, but the two have come together in most of the narratives that I have heard since Kim related it to us the first time. Text: Saint Ann's retreat was a place of spiritual solitude and peace where Catholic nuns would spend the summer months. At any given time there would be fifteen or twenty nuns at the retreat doing various activities. The Mother Superior of the nunnery was a woman by the name of Heceta, who governed the nunnery very strictly. There where those in the Church who believed that Heceta possessed unique supernatural abilities and was possibly involved in witchcraft, but it could never be proven. One terrible night a gang of bikers who had heard of the defenseless nuns in the canyon raided the nunnery. They viciously raped several of the nuns including { I" Heceta whom they murdered. Before she died she vowed vengeance on the gang of bikers and swore that the nunnery would be a damned place from that day foreword. It so happened that everyone of the bikers involved in the attack on the nunnery where savagely killed themselves. They died horrible deaths being ripped apart by what appeared to investigators to be dog attacks. The Catholic church closed the nunnery after the attack by the bikers and it has never been used since. If anyone dares go to the nunnery at night and yells the name "Heceta" three times her crazed spirit will be heard crashing through the trees behind a pack of demonic hell dogs with glowing red eyes. Those who have seen the apparition swear that they did not think they would live to tell it. The spirit of Heceta will not cross over the river bridge however, and her demon dogs cannot harm anyone on the other side. Shawn Lawlor River Heights, Utah USU English 526 Dr. Roush Fall 1995 Item 03 Legend: Logan Canyon Nunnery Informant Data: Britany Holmgren Logan, Utah November, 1995 Britany Holmgren is a 19 year-old resident of Logan, Utah. She studies at Utah State University. She is on the USU Ballroom Dance Team. Britany is the oldest of five children. She and her family are members of the Church of Jesus Christ of Latter­day Saints. She grew up in Fielding, Utah. Her hobbies include floral design, craft making, and roller blading. Her family owns Belmont Hot Springs in Plymouth, Utah. She works for her family in the summer time. Contextual data: I was told this story by Britany while researching and compiling legends for English 526 at Utah State University. She said that this legend is true. She herself has visited the site at Logan Canyon where the legend originates from, and the actual swing mentioned in the Legend is there still. I believe that this legend is a product of the ignorance that many people have about religions that are not as dominant in this area of the United States. Perhaps if we understood nuns, and did not hold them in such mystery, this legend would not be told. In Logan Canyon is a defunct nunnery. It is closed and gaited. This is where a gruesome murder took place, and where hauntings have occurred ever since. Long ago, when the nunnery was still housing nuns, one cloistered sister became pregnant by her own transgression. She carried the child to term, and raised it until it was two years old. In the yard of the nunnery, bordering the Logan River, is a swing that the nuns would swing the child from. One afternoon the child was being swung by it's mother. Because the child was a product of sin, it flew violently into the river. The nun/mother had shoved her child into the river. Now the child cries when the river swells. D. Reed Cowan Logan, Utah Utah State University English 526 Professor Roush Fall 1995 Supernatural Legend "Saint Anns Camp" Informant Data: Jake Winegar Logan, utah April 1990 Jake is a friend I met at the beginning of the quarter. Jake moved from Colorado to Utah with his parents in July of 1989. He came to utah State University in September of 1989 to major in Business Adminestration. Jake has three sisters one brother, three stepsisters and one stepbrother. Contextual Data: I herd this story and a few others while we were camping two miles up Logan canyon. There were about ten of us, we were sitting around a camp­fire drinking and toasting marshmallows. Jake decided he wanted to tell stories to see if he could scare us. We all decided to listen. Some of the people believed in the story, some had ~r another version of the story and some looked at Jake skeptically. He succeeded in scaring a few of the people. Jake can be very convincing at times, because he belie"-Els in all of his stories. I have herd different versions before and since the story was told. Text: There is a place here in Logan canyon called Saint Anns Camp. It used to be a convent for nuns in the eighteen hundreds. The story goes, one nun became pregnant, maybe her name was Saint Ann. When she had her baby, in fear of the church, she drowned the baby in a near by brook near a bridge. A few days went by and the nun began to feel guilty so she jumped off the highest tower of the convent. A few years later, after the nunnery closed, people reported strange happenings. Some have reported seeing an angry spirit of a child who plays tricks on the people. Others have seen the women in morning walking around the comvent. Esther Gates Logan utah Ohio USU English/History 124 Surrmer 1990 l..1 . \ .12 1\ \ \ Gr'eg O···8':'.nnion Genr'e: Tit 1 e: Supernatural Legend "The Nunner:,··11 Infor·ma.nt Dat.;:..: tvl.I . ...'.T Gr' e g i -:. a f 00 t b.;:.. 1'1 pI ':'.ye r' r~' e .:.. t u. S • U. He i·:. f r' Clm Dos Palos, Cal ifornia. He is nei ther superstitios or r'e 1 i g i ou·a.· and he doe·:.n " t be I i el.}e th i s story ootthen ag.:.. in n".!<1ther dCles .:t.n>··one v.Jho heap-s it, blJt it····a. alll,J·:;"Ys .iI.-Q.Qod s.tory to telL. Contextual Data: I've heard many legends about the Nunnery located in Logan Canyon but I heard this version for the first time from Greg. He heard the story when he came to Utah State to go to -:·c h oCll • Dat.:..: Ther'e v..l er·e ,:to group of nun':· 1 it) i nl;i .:.. t the nlJnnery .:.. number of years ago. It seems that one of the nun's c c.mm itt 12 d ,:to '.} e r' ::,., IJ n - nun 1 i ~:: e .;:.. ct.;:.. n d be c ·;:..m e p r' e g nan t. T h i -:. do with the pregnant nun. When she finally had the baby the other nun's I con·:.p i r'ed ,:t.g,:t. i nst her' to r' i d the nunner)-" clf the fru it fr'clm this unholy union. One night at midnight they stole the baby I and drowned him in the shallow pool near the nunnery. The mother went crazy when she learned of the babies death and began to wander the hi I Is at night in search of her lost child. When it came time for the other nuns to leave, she refused to go and I ived on in the abandoned buildings as a hermit, a social outcast. She still haunts the nunnery to this da~ and some people claim that you can \ \ still hear her call ing for her dead child, her cries ringing off the surrounding hills. J.:..ce-::.on H21.ugh2<.n 1.•. Je 1 I:.',! i I I e U.~LU Erll;t. 124 Spr' i ng 1990 T.egend The Nuns T.nformant Data: Camille is a student a Utah Shate Unjversity. old. She ws born in 19-,0 in Millville Utah, and all of her life. She is well traveled and has twice. Camille enjoys musi~ and motorcycles. ready with a story. Contextual Data: Camille Mathys Logan Utah Feb. J990 She j s 20 years has lived there visi ted Europe She is always We were driving up the Logan Canyon on our way to go skjing at Beaver Mountain. I was enjoying the scenery and marveling at the canyon when Camille told me that all was not beautiful in the canyon and that some pretty creepy things went on in the canyon. Thjs is one of the stories she told. Text: A long time ago there was a nunnery in the canyon. It was very reclusive and no one knew much about it. But it wasn't a Catholic nunnery, it was a djfferent reljgion. Any way some thjng happened at the nunnery and all the nuns were killed. No one really knows what happened, but jt was Satanical. Well one of the nuns was cursed and now she roams the canyon with her black dog and her cane. If you see her, run, cause if she sees you, you will die within the month. She is usually seen only at night along the road and most people say she only walks during a full moon, but you never really know when you will meet her, so be careful. Donna Chipman Pocatello ID USU English 124 Spring 1990 Supernatural Legend "The Nunnery" Informal Data: Lynley Thompson Logan, Utah April 1990 Lynley married my nephew, since then we've become friends. She was born and raised in an active LDS family in Richmond, Utah. Lynley is presently attending Utah State University. One year ago Lynley gave birth to her first baby. Now she lives in Logan with her husband and daughter. contextual Data: Lynley learned this story from a group of high school friends. One of the boys told this story when they drove by the nunnery in Logan Canyon. Lynley and I were talking about how some people believe in ritualism when she told me this story. Text: There is an old nunnery that has been closed down for years in Logan Canyon. Between the Catholic Chapel and the living quarters was a swimming pool. The priest that ran the place was very strict. If one of the nuns ever became pregnant he would make them drown their newly born baby in the swimming pool. The ritual is that if you go the the nunnery at midnight when the moon is full, you'll see the nuns' spirits standing around the swimming pool crying. Sonya Thompson USU History 124 Spring 1990 Logan, UT Supernatural legend The nunnery Brett Gibbons Logan, Utah February, 1990 Informant Data: () Brett Gibbons was a friend of mine in high school in Smithfi ild) Utah. He lives In LewistonlUtah where his family owns a farm .. He is a very active person, and is a avid football lover. Contextual Data: I collected this story while riding up the canyon to visit the nunnery. The group we were with were mostly girls. When I heard the story, part of the group didn't believe it. The other half were a little bit more believing. Some of them had heard the story before. It had been a little different than the one being told. Text: r About twenty years ago there were a bunch of n s living at the nunnery. Well they were the ones that had become pregnant, so the church would send them there. When the nuns would have the babies they would drown them in the pool. Because they did this, the ghosts of the babies haunt the houses. They say there is a blue dog that will drive you away if you go there. It's the protector of the babies spirits. I know a man who said he saw the blue dog one night down by the river. And I don't think he would lie. Matt Checketts Hyde Park , Utah English 526 Fall 1994 "The Legends about St. Anne's Nunnery" Informant: Laura Adams Schenk during a phone conversation in Nibley, Utah 22 November, 1997 Laura is of English descent, and grew up in Hyrum, Utah. She is my sister-in-law and friend. She is a first grade teacher in her late 30s. She is LDS. She heard this legend while she was still attending Sky View high school; she was a typical high school girl, involved with such activities as the marching band and the school newspaper. She was (and is) friendly and social, and had high grades. She has two sisters close to her own age, and a younger brother. She currently lives not far from my house in Nibley, Utah. Context: I had actually phoned her to talk to my brother, Clair, but Laura and I are good friends and I told her about my folklore class. She was fascinated as I told her about some of the legends we had been studying. "Oh, I love stories like that!" she exclaimed. After I told her "The Hook" and some of the analyses of it that we had discussed in class, she commented, "Oh, really? You learned about that in your class? Because I always thought that was true. Even, like, St. Anne's-I thought that was true 'til just a little while ago, you know, with the stuff that happened this summer." During the summer of 1997, some teenagers had been snooping up around St. Anne's Nunnery, looking for ghosts. They were caught, tied up, thrown in a pool, and generally harassed by the guards there. It was quite an incident to have happened in quiet Cache Valley, Utah. Months later, everyone was still talking about it. I asked Laura to tell me what she knew about St. Anne's, and she obliged me in an animated tone: Text: About St. Annes-I thought it was true until I read about it in the paper this summer. But I heard, like, there were ghosts there, that all the nuns had been murdered or something. And there was a fire or something and that's why the nuns were all gone. But it wasn't that at all, the nuns left and they left because of all the vandalism and stuff, and the fire was actually from vandalism, not ghosts or whatever. What was the true story they told you in class? Because I thought it was haunted, so that's what drove the nuns away, or killed them, or whatever. But I heard about the nunnery in high school, and I thought, "Ooooh! I want to go up there!" But I never did, and it's probably good I didn't, because I might've ended up tied up in a pool! Texture: Laura and I swapped several stories, but the reason I chose this one to use for the assignment is that she incorporated both the new information she had learned about St. Anne's, and the old information about St. Anne's that she had heard in high school,into her telling of the legend. I think the St. Anne's story has a lot of potential to change over the years in this way. I think that eventually, the guards who attacked the teenagers will be incorporated into the St. Anne's legends, and changed into ghosts or evil spirits, through the telling and retelling of the legends. Bonnie Lou Schenk Nibley, Utah 84321 Utah State University ) Anthropology 526: Legends, Myths, and Folktales Dr. Jan Roush Fall Quarter, 1997 "The Nunnery" Informant: Emily Allen Logan, Utah November 1997 Emily Allen is 21, a junior who is majoring in Sociology and is a friend of my friend who I don't know very well. She likes to go to parties and drink, but being a college student is too poor to drink to much. Context: Since this assignment was next to impossible for me to complete, and no matter who I asked they didn't seem to have any stories to tell it was amazing that Emily could think of something to tell. She had heard this story a lot and had asked me if I had heard it. My husband, when she brought it up remembered reading the legend in the school newspaper. Text: Well, in the nunnery there was one priest, who wasn't very good, and all the rest were women. Well, the priest got one of the nuns pregnant. He told her not to tell anyone about it, so she didn't, and she had the baby. After she had the baby the priest took it and drowned it in the pool. The poor nun didn't know what had happened to the baby. Well, one day the puppy dog that they had around there dug up the baby's body where it had been buried in a shallow grave in the backyard. The nun saw the body and went crazy and killed herself. Because she killed herself she they had an investigation, and they found out that the priest was some kind of satan worshipper and was really evil. They say that you can still see blood in the pool and the nun is wandering around up there crying. Of course I don't believe it its just something that they tell. Texture: This story was told with mild disgust for how awful the tale was, and also for the fact that people tell such unbelievable tales. Emily said that she had heard it alot and that it was ridiculous. She said, "its just a thing that they tell" with a wave of her hand to Christen C. de Groot Informant Data: Myself Girls Camp Summer 1986 My name is Chelise Young. I was born at Dixie General Hospital in St. George Utah. I was raised in Cache Valley and I am now married and still live in Cache Valley. I am twenty-one years old and I am a junior at Utah State University. I am expecting my first child. Contextual Data: I collected this item at a girls camp in the summer of 1986. The camp was held up Logan Canyon just around the corner from St. Annes Camp (commonly referred to as "The Nunnery"). When the story was told, it was dark and a group of us was sitting around the campfire telling stories and singing songs. All of us were leery of the area and the story only heightened our fears that we were not alone. I feel that the reason it was told was not to frighten us but rather to scare us a little and give us the chills. Text: A long time ago The Nunnery used to be in full working order and girls were sent there by their families under similar circumstances as the ones under which we are attending camp tonight. The girls were to have a retreat in which they would learn better social qualities and in some situations, some manners. It was a type of summer boarding school. For many of the girls, coming to The Nunnery was something that was anticipated and looked forward to with much delight. On one particular occasion, however, the girls that were selected all had one thing in common. They were all expecting. Anyway, they were up at The Nunnery and many gave birth there. The nuns, not wanting the illegitimate babies to be raised by the irresponsible girls, drowned them in the pool. Since that time, the spirit of the nun that was in charge of the drownings has haunted the area. She comes out mostly at night and carries a lantern. More often than not she is accompanied by a large black L'2,I .IZ,I.~t \ ( dog that helps her search for other girls in need of "help". If you happen to see her, don~t look at her directly because if you make eye contact, and if you have anything to hide, she will hunt you down and she and the dog will take you back to the nunnery where she can "take care" of you as well. Chelise Young USU English 526 Fall 1994 Logan, Utah 84321 Logan, Utah 84321 ( UrtliJn Legend "St. Anne's Retreat" Informant Data: rvlyse 1 f Logan .. Utah April 1967 .Jennifer Nelson is a senior at USU maJoring in English. She is an active LDS member. She was born in Colorado in 1964) and has lived in Logan since 1970. Her ancestry is Swedish} Danish} and British. She served an LDS mission in Japan. Contextual Data: I attended Gi rl's Camp up Logan Canyon dw-i ng most of rny teenage years. In the evening we v'lould sit around the campfire and tell scary stories} faith promoting stories} silly stories, and we sang songs. I heard lots of varying stories and repeated many related to St. Anne's Retreat at high school parties. * * * * * * * * * * * * * * There is a place up Logan Canyon called St. Anne's Retreat. It used to be a nunnery, but since then a lot of stories have developed and spread obout a rnurderer sloughtering several nuns and leo\ling the rest to go insane. I went up there once with 0 group of fri ends in hi gh school. There were some bi g dog houses and someone told rne there had been bi g guard dogs to protect the nuns, but a murderer- came and slit their throats--but you coul d still hear thern barki ng somet i meso There was al so an ernpty swirnming pool. Some of the nuns were thrown into the pool after bein!~ killed .. or forced to Jump into the empty pool, splattering themselves on • the deep., hard bottom. I think a few nuns were remaining .. but they went insane and it became unsafe for anyone to go up there. Several years ago I heard that someone wanted to sell the place or rebuil d it for a surnmer ctlrnp p 1 tlce, but the p 1 elt"iS were never deve 1 oped-­rnaybed because of the scary stori es and 1 egends ossoci ated wi th tt"le place. ....Iennifer- Nelson Logan, UT 84321 Utah State University English 524 Spring 1987 Supernatural Legend "Witch Hekeda" Informant Data: Steven Rakes Logan, Utah April, 1990 Steven Rakes is a 27 year-old, white male who was born in Florida, but has lived in Logan, Utah for the last twelve years. After moving out West with his family, he graduated from Logan High School in 1980. Steve and his family are converts of the LDS faith, of which Steve is semi-actively in­volved. Steve is happily married to Lani. They have been married for three years and they have a 14 month_old baby boy. Steve enjoys camping out in the canyons, fishing, basketball and collecting baseball cards as well as other memorabilIa. Steve keeps up on unusual events and seems to always have something interesting to say. Steve is employed in Logan by a downtown businessman. He works with the general public in retail. Contextual Data: I collected the item from Steve while visiting with him at his place of employment. He was helping me with some work (framing of pictures) . I needed done. When I asked Steve if he was familiar with any legends from this area, he told me of a story he heard from a friend about six years ago while camping up Logan Canyon. There were several other people around the fire as the story was told that cool, Fall evening. They were all friends and they were sharing strange and bizarre occurrences they had encountered in the past. Text: There is a lady who lives up Spring Hollow within five miles from here, who is known by many as Witch Hekeda. She carries a blue lantern at night and has a pack of wild, ferocious dogs, who escort her through the mountains of these parts. If you drive your car to the top of Spring Hollow and turn off your lights, wait a moment or two and the callout "Hekeda" three times in to the dark silence, you will soon: hear the pack of dogs making their way toward you, becoming louder and louder. Then in the distance you will see the glowing of a blue light. You may try this yourself, but I wouldn't recommend it. When he put this to the test, he got more than he bargained for . The dogs swarmed around his car like bees to a hive. The blue light was directly in front of his car. Luckily, he managed to start his car and speed off. Terrified to death, he raced down to the bottom of the canyon. Upon getting out of his car, he noticed Cory Christensen .J Deep gouges and scratches over the entire body of his car. He was lucky to be alive. Cory Christensen Logan, Utah Logan, Utah Utah State University English 124 Spring 1990 Legend The Old Nunnery Marie-Elena Andino Student Center, USU March, 1985 Marie-Elena was born in El Salvador, and moved to the United States about 7 years ago. She is attending Utah State University and works on Helpline, a community crisis line. I was in the Helpline office, when Jim, a volunteer told a legend about a nunnery up Logan canyon. After he finished the story, Marie-Elena offered a different version about the same place, with some of the details the same. She said she had heard many different versions, including the one that Jim told. The one told by Jim, was about an insane man who murdered the nuns. The one Marie-Elena heard tells of a man who kills t~ babies that the nuns accidently have. Other volunteers offered even different versions. "The same cabin up in Logan Canyon is the sett i ng for th i s story too. Appajently its a real nice cabin, both inside and out. Really fancy. And like Jim said, it has a swimming pool in back. Anyway, no one lived in it, except when Priests or whoever got nuns pregnant the nuns would go up to this cabin and hide. The cabin was owned by the Catholic church. Anyway, they had their babies, and then would kill them and bury them under the swimming pool, or drown them in the water. Now if you go up there, you can hear the babies wailing from beneath the pool, or from within the water." Mary Lynn Pedersen Logan, Utah 84321 S.L.C., Utah 84121 Utah State Univ. Hi story 124 Winter, 1985 1-1.,/I'2 . IQI Legend Old Nunnery Jim Davidson Student Center, USU March, 1985 Jim, who is orignally from Pennslyvania, is a transfer student from Weber State. Having lived in Ogden, Utah until he transfered to Utah State, Jim has only lived in Logan a few months. He is now attending Utah State, and is a volunteer worker for Helpline, a community crisis line. Several st~dents and I were in the Helpline Office when I asked if anyone knew of any legends. Jim asked if I knew the one about the cabin in Logan canyon. I said no, so he proceeded to tell the version that he was most aquainted with. Several others in the office offered details that they had heard, and when he was finished, another volunteer told the version that she had heard. Jim said that he was suprised that I hadn't heard it, because it was popular in Logan and he had heard it several times, though he's only lived here a few months. Someone suggested that we turn out the lights, and everyone laughed. "There is this really nice cabin up Logan canyon. And they have an outdoor swimming pool. I mean this is really a luxury place, all nice inside and everything. Rumor has it that it used to be a nunnery, a convant. One night, on Halloween this insane man raped and murdered all the nuns and thr ew them into the swimming pool. Now , if you go up on Halloween you see all these nuns looking for _their murderer, and they'll chase you to see if you are the one that killed them. II Mary Lynn Pedersen Logan, Utah 84321 S.L.C., Utah 84121 Utah State Univ. History 124 Wi nter, 1985 Folklore Archive, Utah State University, Logan, Utah 84321 Ink, please J. . Name of Informant ..................... ?!-.~y .......... .M~.U~ .......................... Age .... ~. ,;. ., ........... .. Address .......................... ~.~ ......... ..................... .......... C ... c .~ ........................ u..I:-.................... .. n City County State Item : ~L AV\I'\~~ K€tl"~+. D~ hu~~ 1~r~ be. c. 1::'_ 'h~)i!. JntA."..~...( Nv.. .... <; ~ClvO(" 'W\q,,~+~ a.+ IM;J""~1' wi ~ /-J' 't.)lA.lt ~s-l(,(r b +~ m e -ef'1 ~~ will ( ~ (,,J-k,.... Lt°!.( o..-J kill i VI, First Heard (by informant) JH:~.~ .. I. ........................... ~ .... ),~iAI.!~?I. ...................... .c.~u. . 4 ................. ~+4..0. ......... .. Year City County State Background on the item, or on the inforllJ91l1: h).l S rat ~I IV. C,. c4 Vt< 11~'f (over, if necessary) Collected By .... .. ~.J.. .... R.. ..... fb..~ ..... .Ls:'e.t,i..~ ....................... Date ...... M.qV .... !.s:.t .! .. q.1.:.'1 ...... . City ......... L.<'-f~ ......................................... ................................... State ..... t.-[.t:IA.a.:-,.: ....................... . Gregory Skabelund Logan, Utah. January 27, 1985 Legend "The Weeping Nun" Informant Data: Gregory Skabe1und was born and raised in Logan, Utah. He is a graduate of Utah State University in history. He is married and the father of two young sons. He works at a local bank. He is my brother. Contextual data: Text: Sitting in our home library one night with the lights out, my family and I watched the deer in our backyard. All of a sudden, scary stories became the main topic of conversation and my brother told this one. About forty years ago, in Logan Canyon at Saint Anne's Retreat, there lived a nun. One day this nun committed a grievious sin. She felt terribly sorry for her sin and weeped every night because of it. Finally one evening in the summer, the nun took a long rope, wrapped it around a tree limb and hung herself. Today, if you go up into the canyon on a summer night and listen carefully, you can still hear the nun weeping at Staint Anne's Retreat. Marcie Skabelund Logan, Utah Utah State University History 124 Winter 1985. Legend "The 1'-1ad Caretaker" Informant Data: Tim RracJfield Logan, Utah Spring 1'3'34 Tim Bradfield, a friend of mine, and Logan Native. Tim graduated from Logan High in 1983. He is presently employed as the caretaker at Saint Ann's Retreat in Logan Canyon. He is non-denominational in religion and of Scandinavian and English decent. Contextual Data: Tim learned this legend through the previous caretaker at the retreat. He told me this legend while giving me a tour of the grounds. The small doll house in which the story takes place seems to be out of place with the rest of the grounds. There was a rich family who first built and owned Saint Ann's F.:et r eat. They had a small girl and there was also a caretake"r. The caretaker supposedly was possessed by some spirit that haunted the grounds. The caretaker killed the child in the doll house with an axe. Jim Zahmel Logan, USU Utah History 124 Spring 1994 "The Nunnery" Legend Informant: Jaime Saltern River Heights, Utah April, 2002 Jaime Saltern is the wife of Co by Saltern, who is a co-worker of mine. Jaimejust recently had a baby boy named Max. She works at the hospital as a medical assistant. She is 28 and she is from Smithfield Utah. She is currently living in River Heights and she is an excellent fisherman. Context: I went over to the Saltern's house to have Coby sign his informant release form on his story and that is when Jaime told me about "The Nunnery" that is up Logan Canyon on the river. She told the story with fear in her voice. Text: Jaime said that the property was previously a nunnery where nuns lived and did their thing. They would bring up young girls to be trained as nuns. There would be boys that would sneak into it and get the girls pregnant. As nuns they couldn't raise children so the babies would be drowned in the pool. Since there was evil there with the killings it is now haunted. If you go up there at night you can see spirits and hear babies crying. Texture: Jaime's husband Coby has been up there at night with 4 of his friends. He said that it is really scary and there was a dark feeling up there. When I heard the story I thought no wonder the babies haunt the place, and with a story like that it would be very scary up there. BoRoundy Logan, Utah USU/ spring 2002 History 4700 Professor Thomas Title: St. Anne's Retreat Haunting Genre: Ghost Story Christine Woolston North Logan, UT April 13, 2007 Informant: Christine is my sister in law. She has lived in North Logan most of her life. She graduated from Sky View High School in 1996. She later graduated with a Bachelor of Art from Utah State University in 2005. Context: I was over at my in-law's house and a group of us were sitting around the kitchen table talking about ghosts. This occurred in the early evening and progressed in to the night. After one person told a story the next person would jump right in with what they knew. The darker it got outside the more closely we all sat together and the lower out voices became. This setting is when ghost stories are typically transmitted from one person to another. This discussion was instigated by me but this setting is typically instigated by one individual who either asks if someone knows a host story or by telling one themselves. I asked Christine if she knew the story of St. Anne's Retreat up Logan Canyon. I knew that she had known some of the high school students which had been caught by the security guard while she was in high school. I asked her if she knew why the students went up there and why they said it was haunted. She answered me with this story. Text: The nuns and the priests would get together so the church had to set up these retreats so the nuns could go there when they got pregnant. They would go there for the nine months, and then the nun would not want to be bothered by a baby and would drown it in the well. The ghosts of the babies would then come back and haunt the nuns while they were at St. Anne's recuperating so the church had to abandon it. Texture: Christine told this story as if she did not believe it. The story came from when she was in high school. The idea that the St. Anne's nunnery is haunted did not hold much for her. She just told the basic story and did not add a lot of details to make it more believable. Amanda M. Woolston Utah State University Hist 2720 Lynne S. McNeill Spring 2007 \ Chelsie Cefalo Logan, Utah May 13,2011 "Murderous Nuns" Legend Informant: My name is Chelsie Iona Cefalo. I was born in Logan, Utah and lived in Utah for most of my life. I am a 21 year old female. I am a member of the Church of Jesus Christ of Latter Day Saints. I come from a family with seven kids and I am the oldest. I am currently attending Utah State and majoring in English with an emphasis in teaching. Context: I heard this legend on dark Friday the 13th while my roommates and I were sitting around a campfire at Second Dam. We were several miles away from the site 'where the legend occurred. A legend like this is typically told around campfires or on dark scary nights and is intended to scare the listeners. The legend was told to me by roommate Jennifer Hugie. Text: Just up the canyon from here is an old nunnery. The stories say that back in the day when the nunnery was actually open, they used to send pregnant teenagers there so they could be punished for their sinful ways. Well not too long after they started sending the teenagers there, the nuns started killing the girls and would drown their babies in the swimming pool. The place is now haunted by the ghosts of the nuns, mothers, and babies. If you go to the swimming pool or look in the cabins you will run into them. Texture: Jenni told this with a sense of foreboding in her voice. I don't think she fully believed it but I think she was definitely superstitious about it. Everyone was a little freaked out by the story and I know that some of the other girls thought it was true. Gh~\s\e., o,M \0 . \J\U'n ~~ V~\~Slry bj\\l~ ~10 ~\~!S('f\ tcA\\ '20\\ Daniel Force Utah State University 2720 Survey of American Folklore Lisa Gabbert Fall 2010 Consultant: Tori Wennergren Age and DOB: 18. December 12, 1991 Ethnicity: Caucasian Place Collected: Logan, Ut Date: 10128/10 Title: The Nunnery Geme: Ghost Story. (Legend) Text: Q- Can you give me some background information on The Nunnery? A- What I do know is that it used to be like a place where nuns would go if they were pregnant. And so, they'd be shipped off to this nunnery. And I guess at some point, all of the babies were drowned by some psycho, crazy nun. And so, when you go there, you can hear babies crying. And if you like lean over the water, then they'll grab you. Age of consultant when he or she used or performed this example: She first heard it when she was 14. Where did the consultant live at the time: Logan, Ut Circumstances in which consultant used the folklore: She heard the story both at school and at family gatherings, particularly at campfires. Texture: The interview took place in an apartment of freshman girls going to USU. The atmosphere was very social, with a lot of things going on. Daniel Force Utah State University 2720 Survey of American Folklore Lisa Gabbert Fall 2010 Consultant: Alexa Schofield Age and DOB: 18, Feb. 25,1982 Ethnicity: Caucasian Place Collected: Logan, Ut Date: 10/25/2010 Title: The Nunnery Genre: Ghost story. (Legend) Text: Q- Can you give me some background on the Nunnery? A- My uncle told me that it was a place where nuns went when they got pregnant and they had to drown their babies. But, it's like, mysteries of like the nuns dying, started happening, because people would go there to kill the nuns. Q-[Girl off to the side says:] Tell them about the swimming pool! A- And there was this, this swimming pool is where the babies would, where they'd drown the babies. And that's what I went to go check out two years later. Q- Can you tell me about what happened when you went to the nunnery? A- Urn ... [lights turn off] oh great. So, it was me, my Uncle, and his two friends. And my Uncle is pretty old. And I was the lookout and we had to park like a mile away, because the cops are like huge on the nunnery, because they know kids go there a lot. And we had to jump this fence and it had barbwire on it, circled around it. And I was just the look out, but I saw it and you could just like feel like different. As soon as you crossed that fence you felt different. But I was just a look out, so I didn't hear anything, but like I just heard them walking around. And then, I heard a scream, and it was my Uncle. And he said, and he came running out and said "We gotta go now." So we left, and he wouldn't talk about it until like a week later. And he said that he like, that his two friends were in the pool, and the pool's empty, but they were down looking at it. He said like an uncontrollable forced pushed him in. And he fell in and he hopped out the other end. [Girl in background asks "He seriously felt that?"] Yeah, he was like shaking when he told me. [Same girl "Ugh .. .I hate the devil!"] So yeah, they've never been back and my parents won't let me go there anymore. Age of consultant when he or she used or performed this example: She first heard of the nunnery when she was 13 at a campfire. Where did the consultant live at the time: The consultant lived in Logan at the time. Circumstances in which consultant used the folklore: The folklore she knew about the nunnery was primarily told on family outings, particularly camp fires. This was her Uncle's favorite story to tell. Texture: This interview took place in a female apartment, where a majority of the girls were freshman. When she started telling the story, someone flipped off the lights. Everyone was scared after it was told. After the story, they decided to go to the cemetery to try and find the weeping woman. Item #4 Supernatural Religious Legend "The Nunnery" Informant Data: Myself Logan, UT Fall 1991 I was born in Nashville, Tennessee. Being a "military baby" I had the wonderful experience of moving every couple of years. I am an active member of the L.D.S Church. Contextual Data: Shortly after moving to the valley some friends and I went up to the nunnery (i.e. St. Anne's Retreat) around Halloween. This historic landmark is located about six miles up Logan Canyon. Although it is only a few hundred feet from the highway, it is well shielded from the road by the Logan River and a blanket of trees. Current owners have constructed quite an elaborate gate, trimmed with barbed wire, to keep intruders out. Text: Several years ago, they used to use the nunnery as a retreat for nuns. Every summer a new load of nuns would arrive from churches across the tri-state area (Utah, Idaho, and Nevada). They would stay here for the summer, do their thing, and then all would leave at the end of the summer. All but one that is. Her name was Helga, and she was the head nun/caretaker of the facility. She was assisted by a Priest, and together they tended to the duties inherent with caring for the facility. Helga was a witchy woman, who seemed like she was mad at everyone. "Very outspoken and very mean" were the attributes assigned her whenever anyone described her. The priest was quite a character himself. He was "stoic, gloomy, and evil-looking." Most residents wondered what kind of a "relaxing retreat" for the nuns it was with these two individuals presiding over operations. No one really remembers exactly how it was discovered what went on the other side of the Logan River, behind that veiling blanket of trees, but all remember the crimes committed. Evidently, the nuns who were sent to this particular nunnery all had one thing in common--they were all pregnant. Of course, everyone knows that it is against the rules of nunnship for a nun to be pregnant and that is exactly why they were here. Helga, assisted by the priest, would perform abortions on these nuns. No anesthetic and primitive tools were used to perform the procedure. This was done supposedly to teach the nuns a lesson, but many believe it was just done to satisfy Helga's evil drives. Some of the babies extracted would come out alive, and they were quickly disposed of by either drowning them in the pool or in the river (you can still see the stone stairs leading into the river). The bodies were buried in the ground behind the shed by the pool by the priest. That was his job, disposing of the bodies that is. Once, one of the nuns tried to escape so she could keep her baby. She was discovered by the priest in her attempt and severely punished. Because of that incident, the priest and Helga got some dogs (white Dobermans) to keep the nuns in, and intruders out. The operation was going fine, so to speak, until Helga became pregnant from the priest. Great precaution was taken to ensure that the other nuns wouldn't discover the status of Helga's situation. When the time was right, both Helga and the priest snuk away under the cover of the night to the area where the abortion was to take place. Only having watched it done before, the priest tried the best he could in this first attempt at surgery. Helga suffered immensely for the priests lack of experience. Many mistakes were made, and the final result was fatal. The priest was devastated and went mad. The nunnery has since been closed down. Attempts have been made by residents of the valley to have the place destroyed, but it never seems to happen. The priest still lives up there and every full-moon returns to the place where Helga died to rendezvous with her ghost. On a full moon, one can hear the babies crying though the darkness. Texture: This legend is told primarily by junior high or high school students. Mostly it's told just as a scary story, although I depict some hints of prejudice toward Catholics (i.e. pregnant nuns). George Gordon Utah State University Engl. 526 Dr . Jan Roush Fall 1996 Title: Logan Nunnery Genre: Ghost Stories Informant: Kristi Swainston Female DaB: September 21, 1991 Student at USU Context: Name of Informant: Kristi Swainston Place item was collected: Logan, UT Date item was collected: October 24,2010 This is normally told when talking about creepy experiences, this kind of story will come about and be told to a group of friends telling stories to scare each other or tell of an experience they had themselves with attempting to go up to this nunnery. Text: What I've heard about the nunnery is that whenever women that weren't married and they had, or got pregnant, they would go up there to have - to the nunnery and they would have their babies and they would drown their babies in the swimming pool from being ashamed. And then now if you go up there you can hear them crying still. Texture: Told as if telling a personal account of something, does not usually involve hand movements. Unless a person is getting into the story, the hand movements are kept to a minimum. The tone used is usually a softer tone, like telling a scary story to a group of people nearby. Kathryn Young Utah State University ENGL2720 Lisa Gabbert Fall 2010, Sophomore Daniel Force Utah State University 2720 Survey of American Folklore Lisa Gabbert Fall 2010 Consultant: Stephanie Bolan Age and DOB: 20. July 10,1990 Ethnicity: Caucasian Place Collected: Logan, Ut Date: 10/28/10 Title: The Nunnery Genre: Ghost Story. (Legend) Text: Q- Can you give me some background on The Nunnery? A- Well...All that I have heard, I'm not sure how much of it is true, but I heard that it is a nunnery up Logan canyon where nun's used to live. And urn, I've heard that it is where they took all the nuns that had gotten pregnant and that is where they murdered their children. Yeah, that's what I've heard. I talked to my Mom today and she said that she heard that too, but she thinks that it is just a rumor. Q- Have you heard any stories about people going to The Nunnery? A- Urn, my parents went when they were in college. And, my Mom said that you had to like hop over like a barbwire fence, because it's like on private property. But, she said that it was kind of creepy, but she thinks that she creeped herself out more ... She thinks that the whole killing babies thing isn't real. Age of consultant when he or she used or performed this example: 16. Where did the consultant live at the time: Smithfield, Ut Circumstances in which consultant used the folklore: When she first heard it she was in high school. It was around Halloween and they were looking for something scary to do, so they decided on the Nunnery. They never actually went there. Texture: The interview took place in a girl 's apartment. Most of them are students at USu. Title: Logan Nunnery Genre: Ghost Stories Informant: Alyssa John Female DaB: January 21, 1992 Student at USU Context: Name of Informant: Alyssa John Place item was collected: Logan, UT Date item was collected: October 27,2010 This is normally told when talking about creepy experiences, this kind of story will come about and be told to a group of friends telling stories to scare each other or tell of an experience they had themselves with attempting to go up to this nunnery. Text: So there was this priest, and he, uh, got this nun pregnant without her consent and she started freaking out and was going to tell on him so he drown her and the baby so he wouldn't tell on him and he wouldn't get in trouble. So if you go up there at night, you can hear a baby crying and so if you go over to the swimming pool where the priest drown her and the baby you can see a black shadow too. Texture: Told as if telling a personal account of something, does not usually involve hand movements. Unless a person is getting into the story, the hand movements are kept to a minimum. The tone used is usually a softer tone, like telling a scary story to a group of people nearby. Kathryn Young Utah State University ENGL2720 Lisa Gabbert Fall 2010, Sophomore Kyra Madsen Utah State University ENGL 2720 Dr. Lisa Gabbert Fall 2010 Name of Consultant: Ryan Howell Age and date of birth: 20, April 22, 1990 Ethnicity: White, American Place folklore item was collected: Logan, Utah Date item was collected: October 21,2010 Title: The Nunnery Genre: Ghost Story Text: The nunnery. There's an old nunnery up Logan Canyon, which, is according to legend is, was a retreat for nuns who got pregnant, and supposedly down from the nunnery a hundred, or two hundred yards is a little pond where members of the head honcho of the nunnery would take the newborn child and kill them and make them drown in the pond. That way the church wouldn't dilute their status of having babies and such, and it's, there's, the actual building up there it's actually, it's kind of creepy but they're not actually supposed to go up and see it anyway. [Did you see any ghosts up there?] Uh, I didn't see any ghosts or anything. It's just, (pause) a combination of you know, at least the whole, you know you hear a lot of bad things about it and also you got all these no trespassing signs. So, you're kind of paranoid of getting caught and then, and old buildings, it's creepy and have heard a lot of bad things about it. How old was the consultant when he/she heard this story? Ryan was 20 when he heard this story and visited the nunnery. Where did the consultant live at the time? 1- \ \ . \~. \ " \ 05 Logan, Utah Texture: He told the story in a reciting manner like he'd told it a few times before. I think this might be because he had actually been there and had seen where everything was located and could better picture what is alleged to have happened there. "The Nunnery" Legend Informant: Josh look Logan, Utah October 2010 Josh look has been a Ufelong friend for me, and I have always considered him to be like an older brother. Josh is 23 years old and is married to Sheena look. Josh grew up in Paradise, Utah but moved to Logan, Utah when he got married. Josh has been involved in a volunteer group such as the Paradise fire department and EMT services. Josh worked for a while at the plasma center, but is now going to school at Weber. Josh enjoys photography, firefighting, four-wheeling, anything outdoors, and spending time with his wife. Context: Josh has always been known for telling stories, and telling them well. Because of this I thought he would be a great source for a legend. I text him and asked him if he knew any legends and he told me that he could probably think of a bunch. He invited me over for dinner where he could tell me the stories in person, and so we could catch up. I went over to his house where we at a delicious meal and stories just started to flow. I reminded Josh that I needed him to share a legend with me. He got a quirky grin on his face and said he had one that I have probably already heard, but that his version was the best. Then he started to tell me the legend of the nunnery up Logan Canyon. Text: Joshes version of the nunnery legend starts out by saying that a while back a rich man built five cabins, which he later sold to a church. The church bought the cabins and turned them into a nunnery. One of the nuns strayed and became pregnant, and when the other nuns found out, she was told they were going to kill her baby. Once she had her baby boy, they drowned him in the pool. It is said that in the pool there is a small section in the pool that is ice cold, and has a faint glow in the spot where the baby was drowned. Josh also told me about a present incident that took place at the nunnery. He said that there were a group of college students who went up to the nunnery to see if the stories were true. There were three self alleged guards who tied them up, held guns to their heads, and told them if they tried to leave they would shoot their legs. Some of these students were molested and physically abused. The guards called the police saying that the kids had trespassed since the property is off limits. The police came and arrested the kids and gave them a ticket for trespassing. These kids told their parents what happened, and the parents told the police so the charges were dropped and the guards we arrested. Texture: When Josh first started telling the story he sounded very sarcastic and said the words really slow, just because this is his personality. Then he became more serious and told the story very soft spoken. He did a lot of hand motions while he told the story, drawing in your attention. He paused a few times as he tried to remember the events to the best of his ability. When he told the legend of the nunnery he sounded as though he wasn't sure if he believed it. As he told the more recent events he told it as though it were a matter of fact. Hearing his version of the story was very interesting and captivating. Natalie Carter Utah State University English 2210 Steve Siporin Fall Semester 2010 KyraMadsen Utah State University ENGL2720 Dr. Lisa Gabbert Fall 2010 Name of Consultant: Joan Hansen Age and date of birth: 70, October 16, 1940 Ethnicity: White, American Place folklore item was collected: Trenton, Utah Date item was collected: October 24,2010 Title: The Nunnery Genre: Ghost Story Text: They had guards and these kids broke in and did damage and these guards was really rough on them and put them in the pool, empty pool and held them at gun shot (laughs) 'till the cops come, and now they've arrested the guards and let the kids go. [Can you remember any of the stories you heard} There are a lot of stories, there, just, we used to have family reunions there. Yeah, and it had some little tinny buildings, I mean they're like playhouses and they had beds in them and you had to walk around like, (demonstrating bent over position) even kids it's after I was married though, because I remember I took my kids with me. I remember the swimming pool and things like that and the big building, but I didn't really know that much about it before then but this is probably somethin' if we'd had known stories and stuff, my, my kids, my friends and I would have done it and gone up and seen that and if we'd had got caught we knew we'd be in deep trouble, ya know? (laughs). [What do you know about the nunnery itself?} In the fifties, is when it was, in the fifties is when it become the nunnery, other than that, and before these other guys owned it. Uh, anyhow, these guys who had lots of \~\pS;~ \O\m d~\\\O\J\Q money owned it for awhile. And they had people from all over the world stay. Then they had the, let the women take it, the nuns, of the Catholic Church take it. I was going through some stuff my mother had, and she was a nurse. I was going though what she had written and there was something about this one nun, who'd got pregnant. She'd had the baby and when the head nun, when she'd found out she drownded the baby. I know if you look up on the internet you'd find a lot more stories and detail. But if you look up Saint Anne's Retreat and I bet you'd find different things associated with it. How old was the consultant when he/she heard this story? Joan visited he nunnery around 1965 for her family reunions. Where did the consultant live at the time? River Heights, Utah Texture: She told this story in a happy reminiscing way with a lot of smiling and laughing. KyraMadsen Utah State University ENGL2720 Dr. Lisa Gabbert Fall 2010 N arne of Consultant: Clare Vaterlaus Age and date of birth: 21, December 16,1989 Ethnicity: White, American Place folklore item was collected: Logan, Utah Date item was collected: October 24,2010 Title: The Nunnery Genre: Ghost Story Text: Okay, so the nunnery is haunted (pause) because the priests had raped the nuns and the nuns, urn, when they gave birth the priests decided to drown both the nuns and the uh, babies and then that's why it's haunted and later, urn, some teenagers went down there to, (dramatic pause) see ifit was haunted and that's when, I think it was police, had tied them up at the bottom of the pool and physically, and maybe, sexually, I don't, abused them and that's why it's been scary since. How old was the consultant when he/she heard this story? Clare was 19 years old when she first heard about the nunnery and about the teenagers. Where did the consultant live at th·e time? Logan, Utah Texture: She told this story in a scary voice emphasizing it with dramatic pauses, like she was really getting into the story. Y~\l~Q \0\ l't\ C\\JG\\ \c00\~ Title: Logan Nunnery Genre: Ghost Stories Informant: Emily Bernhisel Female DaB: May 30, 1990 Student at USU Context: Name of Informant: Emily Bernhisel Place item was collected: Logan, UT Date item was collected: October 24,2010 This is normally told when talking about creepy experiences, this kind of story will come about and be told to a group of friends telling stories to scare each other or tell of an experience they had themselves with attempting to go up to this nunnery. Text: So ... 1 don't know where they came from but these nuns got pregnant so they're like ... not holy anymore or whatever, so they took them out into like, some nunnery up in the Logan canyon and they all drown their babies in the canyon in the swimming pool. Or somewhere over there. And so like if you go out there at night, you can hear the babies crying. Texture: Told as if telling a personal account of something, does not usually involve hand movements. Unless a person is getting into the story, the hand movements are kept to a minimum. The tone used is usually a softer tone, like telling a scary story to a group of people nearby. Kathryn Young Utah State University ENGL2720 Lisa Gabbert Fall 2010, Sophomore ,\ C9l Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 26677345 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/6 SCAFOLK008aGr07Bx008Fd11.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource USU student folklore genre collection of supernatural nonreligious legends, 1960-2011 FOLK COLL 8a http://archiveswest.orbiscascade.org/ark:/80444/xv63192 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 8a Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Collection of St. Anne's legends Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/a8088cfe69b948eb7bb908d17f8e6d11.jpg 971e940510b63fa86350053f4541d05f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Gabbert, Lisa, 1968- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-08 Description An account of the resource Cowboy herding horses into corral at Triangle X ranch. Format The file format, physical medium, or dimensions of the resource image/jpeg 1859970 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/351 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Occupational folklife; Dude ranching; West Dude ranches--Wyoming--Jackson Hole; Horses Title A name given to the resource Cowboy rounding up horses, August 8, 2017 (3 of 9) Image of cowboy rounding up horses (3 of 9) Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/7c429369c28da1a0a5df352c661434a8.jpg 516d404206b6bccc10b2bb12c68d6e9c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/170 Title A name given to the resource Crushed beer can on the grounds of St. Anne's Retreat Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Zsiray, John Description An account of the resource Crushed beer can, symbolic of trespassing and vandalism at St. Anne's Retreat and other Logan Canyon peoperties Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-002 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/23ff01247ff62c850fa4d4a7c4267166.pdf 3187678df2907d7087d8b990d237a223 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Fortunately, we have a justice system To the editor: Picture if you will, yourself driving down the highway. You are in a hurry. You’re late! You glance in the rearview mirror and see a flashing red light right behind you, and an officer motioning for you to pull over. You glance at your speedometer and realize you are going 65 mph in an area clearly posted at be 55 mph. You think to yourself … oh my, I am going to get a ticket. You pull over and wait for the officer to come to your car, making sure during that time you have your license, registration and insurance ID. Much to your astonishment, the officer opens your door with anger and forcefully yanks you out of your seat. He quickly turns you around and pushes you, face first, up against the car. Then he proceeds to angrily handcuff you making sure that the cuffs are good and tight (for they are flex cuffs). He wants to make sure you are truly subdued, so he puts a rope around your neck and attaches it to his steering wheel. He tells you that if you put any pressure on the rope that it will explode and blow your head off. Fortunately this is a hypothetical situation. This poor officer has really had a bad day, and his anger has reached the boiling point. He has already had to give 15 citations for speeding in areas that have been clearly marked. Tired of all he has had to put up with, he kicks you in the ribs, and slaps your face. He then proceeds to utter a stream of obscenities. And you say to yourself, is this what happens when you are only speeding. What does this have to do with the incident at St. Anne’s retreat? Quite a bit. Trespassing and speeding are offenses that are both considered Class C misdemeanors. Neither should be punished by use of deadly force, abuse, or torture. Nor should the offenses be tried and convicted at the scene of the crime. Fortunately we have a justice system to handle that. We also have a justice system in Cache County that is perpetuated by people with a great deal of integrity and morals. We should be extremely grateful for that. Many people seem to think that these young people that trespassed at St. Anne’s should be punished for all the crimes committed at St. Anne’s over the past 40 years. That would be about the same as the judge punishing you for every speeding citation ever issued on that street. They should not be punished for vandalism. Only those guilty of such a crime should. It may interest you to know that this particular group of 30 young people offered to do a service project for the owner on his property as their way of saying they were sincerely sorry. This offer was made after the charges were dropped. It was something the did not have to do but wanted to. The owner gratefully accepted. Daily I see in the paper an advertisement entitled. “THERE’S NO EXCUSE FOR ABUSE.” In Cache Valley we have the “Dare” program which reinforces this to our children. We live in a society intelligent enough and well educated enough to realize that making a mistake does not give another person the right to be abusive, whether they are a parent, police officer, teacher or a citizen. Aileen Lee Smithfield Righting the wrongs from a rite of passage To the editor: The recent furor over the trespassing at the former St. Anne’s Retreat has given all of us a chance to reflect on past behavior. I read comments from some former Cache Valley teen-agers who implied that this kind of thing was almost a local rite of passage. If this so, I think this is a wonderful opportunity for those who have participated to do some repenting. I think most of us recognize that vandalizing property, and even disturbing the rest of the good sisters, are simply wrong. If we turn the situation around, and think of our own aunts or mothers going for a much needed vacation on our own property, and being frightened by people prowling outside, we could be quite angry. As grown-ups, I doubt that any of us would contemplate taking part in such an activity. Most of us realize that entering other people’s property without an invitation is wrong, regardless of the time of day, or season of the year. We expect to be in control of who enters our property. We keep sales people on the porch. We tell other people’s kids when it’s time to go home, and we expect them to leave (and they do leave.) As adults, I expect that some who took part in those activities are feeling some twinges of guilt. May I suggest that those twinges can be alleviated if correct action is taken. Please consider making reparation for the wrongs. What is a good night’s sleep worth to you? If you’re on a slim budget, you still have to pay about $50 for a motel room for a night. Consider sending a donation in the amount to the local Catholic Diocese. Remember that there were probably a few sisters whose rest was disturbed, and you may wish … more to make full reparation …. Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Description An account of the resource Rite of passage does not justify a local tradition where the actions of trespassing and breaking the law are justified by adults who they themselves may have participated in this activity when they were younger. Fortunately, we have a justice system To the editor: Picture if you will, yourself driving down the highway. You are in a hurry. You’re late! You glance in the rearview mirror and see a flashing red light right behind you, and an officer motioning for you to pull over. You glance at your speedometer and realize you are going 65 mph in an area clearly posted at be 55 mph. You think to yourself … oh my, I am going to get a ticket. You pull over and wait for the officer to come to your car, making sure during that time you have your license, registration and insurance ID. Much to your astonishment, the officer opens your door with anger and forcefully yanks you out of your seat. He quickly turns you around and pushes you, face first, up against the car. Then he proceeds to angrily handcuff you making sure that the cuffs are good and tight (for they are flex cuffs). He wants to make sure you are truly subdued, so he puts a rope around your neck and attaches it to his steering wheel. He tells you that if you put any pressure on the rope that it will explode and blow your head off. Fortunately this is a hypothetical situation. This poor officer has really had a bad day, and his anger has reached the boiling point. He has already had to give 15 citations for speeding in areas that have been clearly marked. Tired of all he has had to put up with, he kicks you in the ribs, and slaps your face. He then proceeds to utter a stream of obscenities. And you say to yourself, is this what happens when you are only speeding. What does this have to do with the incident at St. Anne’s retreat? Quite a bit. Trespassing and speeding are offenses that are both considered Class C misdemeanors. Neither should be punished by use of deadly force, abuse, or torture. Nor should the offenses be tried and convicted at the scene of the crime. Fortunately we have a justice system to handle that. We also have a justice system in Cache County that is perpetuated by people with a great deal of integrity and morals. We should be extremely grateful for that. Many people seem to think that these young people that trespassed at St. Anne’s should be punished for all the crimes committed at St. Anne’s over the past 40 years. That would be about the same as the judge punishing you for every speeding citation ever issued on that street. They should not be punished for vandalism. Only those guilty of such a crime should. It may interest you to know that this particular group of 30 young people offered to do a service project for the owner on his property as their way of saying they were sincerely sorry. This offer was made after the charges were dropped. It was something the did not have to do but wanted to. The owner gratefully accepted. Daily I see in the paper an advertisement entitled. “THERE’S NO EXCUSE FOR ABUSE.” In Cache Valley we have the “Dare” program which reinforces this to our children. We live in a society intelligent enough and well educated enough to realize that making a mistake does not give another person the right to be abusive, whether they are a parent, police officer, teacher or a citizen. Aileen Lee Smithfield Righting the wrongs from a rite of passage To the editor: The recent furor over the trespassing at the former St. Anne’s Retreat has given all of us a chance to reflect on past behavior. I read comments from some former Cache Valley teen-agers who implied that this kind of thing was almost a local rite of passage. If this so, I think this is a wonderful opportunity for those who have participated to do some repenting. I think most of us recognize that vandalizing property, and even disturbing the rest of the good sisters, are simply wrong. If we turn the situation around, and think of our own aunts or mothers going for a much needed vacation on our own property, and being frightened by people prowling outside, we could be quite angry. As grown-ups, I doubt that any of us would contemplate taking part in such an activity. Most of us realize that entering other people’s property without an invitation is wrong, regardless of the time of day, or season of the year. We expect to be in control of who enters our property. We keep sales people on the porch. We tell other people’s kids when it’s time to go home, and we expect them to leave (and they do leave.) As adults, I expect that some who took part in those activities are feeling some twinges of guilt. May I suggest that those twinges can be alleviated if correct action is taken. Please consider making reparation for the wrongs. What is a good night’s sleep worth to you? If you’re on a slim budget, you still have to pay about $50 for a motel room for a night. Consider sending a donation in the amount to the local Catholic Diocese. Remember that there were probably a few sisters whose rest was disturbed, and you may wish … more to make full reparation …. Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 635041 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/35 SCAFOLK032Bx003Fd07Item0029.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32 http://archiveswest.orbiscascade.org/ark:/80444/xv04849 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Debate over justice served and youth not being held accountable Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/d962ec5b043bb17cd69974ce682d7cc1.jpg 5240a5a0c787698da919904dc40af427 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/149 Title A name given to the resource Defense attorney Barbara Lachmar, left, and Chris Doerr, center, and Arthur Peeasnall, right, at the preliminary hearing in 1st District Court Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Wilkin, John Description An account of the resource Defense attorney Barbara Lachmar, left, and Chris Doerr, center, and Arthur Peeasnall, right, at the preliminary hearing in 1st District Court listening to witnesses testifying against the three watchmen in the Halloween trespassing incident at St. Anne’s Retreat. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 19980312-Mascaro-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/58fba80944f242ca7026e06bce04654b.jpg db59cfe4af06d098440a5d7ac8c7ada7 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Contributor An entity responsible for making contributions to the resource Schroeder , Kylie, 1992- Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Museum on the Triangle X Ranch, Grand Teton National Park, Wyoming 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Norris, Wendy, 1956- Setterberg, Elizabeth, 1989- Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-09 Description An account of the resource Detail of float signage on the side of the van, including Triangle X brand. At Triangle X Ranch in Grand Teton National Park, Wyoming. Format The file format, physical medium, or dimensions of the resource image/jpeg 384608 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/242 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Triangle X; Dude ranch; Rriver trip' Snake River; Raft Dude ranches--Wyoming--Jackson Hole; Signs Title A name given to the resource Detail of float signage on side of Triangle X Van, August 9, 2017 Image of detail of float signage on side of Triangle X Van Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/145abae6127945f1c9459fd5a7dc3cda.jpg c470e7f0708a0315b90ff00b28a6970d Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/166 Title A name given to the resource Door latch Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Creator An entity primarily responsible for making the resource Zsiray, John Description An account of the resource Door latch on one of the cabins at St. Anne's Retreat. Format The file format, physical medium, or dimensions of the resource colored photographs; image/jpeg; Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of The Herald Journal, phone (435) 752-2121. Source A related resource from which the described resource is derived Original physical copy can be found at The Herald Journal, 75 West 300 North, Logan, Utah 84321. Phone: (435) 752-2121. Item number 20140929-Lucero-003 Subject The topic of the resource Legends; Law enforcement; Trespass; legend-tripping; St. Anne's Retreat; Logan Canyon legends; Type The nature or genre of the resource Image; https://exhibits.usu.edu/files/original/c9aa88e0e4fa7ce437730e183c92043f.pdf c6d666f6ff9b61642201c00a2ea7f81a Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource St. Anne's Retreat Text A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text. Text Any textual data included in the document Emotions high on 911 tape By Ryan Robb Oliver Staff writer The 911 call John Jeppson made from Zanavoo Restaurant & Lodge around 10:30 p.m. Friday when he reported that a group of kids had trespassed at St. Anne’s Retreat revealed a man on a mission to end vandalism at the site. Jeppson is the lead watchman who handcuffed and wrapped cord around the necks of two groups of teen-agers and young adults early Friday morning and Friday night. The trespassers claimed Jeppson and two other men yelled death threats at them and fired shotgun shells above one person’s head and near the feet of another. The two other men with Jeppson have been identified as Arthur Peasnall and Chris Doerr, Jeppson’s son-in-law, both of Tooele County. On the 911 recording, Jeppson calmly tells a Cache County dispatcher about the trespassers bound in the retreat’s swimming pool. The dispatcher sounds shocked as she gears what Jeppson tells her. Jeppson loses his cool with the dispatcher and raises his voice near the end of the three and a quarter minute all when she incredulously repeats what he says. When Jeppson is put on hold, he talks bitterly with one or more men at Zanavoo Lodge about his frustration with students vandalizing the property he’s tending. He also brings up an incident involving Nick Chournos’ son where he implies that trespassers caused his death. Chournos is a sheep rancher from Tremonton. Tremonton Police Chief Steve Hodges said Chournos’ 52-year-old son, John, committed suicide in 1992, that he would kill himself,” but it was unrelated to trespassers. “This was a family problem,” Hodges said. “He was having a lot of emotional problems at the time.” Hodges noted that John’s wife, who never took the suicide well, has claimed that Tremonton Police shot her husband. “She’s never been able to believe that he would kill himself.” Jeppson also said on the tape that the St. Anne’s Retreat trespassers he detained Friday night had something to do with the earlier group of eight people he detained when they threw eggs on the property. Although, it was later determined these were two separate groups. Cache County Sheriff Lynn Nelson said Jeppson was interviewed by his office on Monday. Jeppson thought he had a right to do a lot of what he did Friday night, Nelson said. “He has a lot of really different views on things,” Nelson said. But the law does allow for some of the things he did, the sheriff explained. People protecting property are given a considerable amount of latitude, he said. Nelson said Wednesday night he and Cache County Attorney Scott Wyatt spoke with more than a dozen parents of victims in the Friday incidents. The meeting was closed to the news media. Wyatt said afterward that he wanted to answer their questions about the case, but there were too many parents with questions to talk to individually. Charges against Jeppson and the two other men could be filed as early as today, he said. When asked for his reaction to the 911 recording, Nelson said “I think it’s pretty consistent with what we’ve anticipated. “I think he thought all along he was defending his property,” he said. “He was scared of these kids. He viewed them as a danger to himself.” Transcript: Jeppson—Well, we’ve got at least a bus load of them. (delay) Jeppson—(inaudible)…to stop ripping people’s property apart—steal shit, you know? (Dispatcher returns to the line) Dispatcher—John Jeppson—Yes? Dispatcher—We’re getting a hold of a deputy. Who have you got up there with the juveniles? Jeppson—I have two of my men. Dispatcher—Two men. And you said you got fifty—five zero—right? Jeppson—Five zero. (Dispatcher breaths a slight, bewildered and incredulous laugh.) Jeppson—Very, very close to that number. I don’t know. I didn’t take a head count. They are all handcuffed, and they’ve all got cords around their neck. Dispatcher—Around their necks? Jeppson—Yes, they’re on their knees in the swimming pool. Dispatcher—You got them on their knees in a swimming pool? Jeppson—(sounding defensive and raising his voice) Hey! Dispatcher—I’m just… Jeppson--This is on private property! Dispatcher—John. Jeppson—Do you understand that? Dispatcher—I understand that, but I’m trying to get this information, OK? Jeppson—Yes. (A phone line rings at the dispatch center.) Dispatcher—Now hold on one moment please. (Dispatcher puts Jeppson back on hold.) Jeppson—Damn dispatcher, where are you? (While on hold, Jeppson talks to another or the same unidentified man.) Jeppson—By the time the goddamn high school gets done with that place it’ll be nothing but powder. Unidentified man—(speaking in the background)—Let their f--- parents believe they don’t do anything wrong. (He or another man continues to talk, but his remarks are inaudible.) Jeppson—And like sophomores shoot them dead if you want. Nick Chournos does. Nick Chournos pussy-footed around with some people like this and got his son killed. And now he don’t pussy-foot. He hunts them in his… (Dispatcher comes back on-line and cuts him off.) Dispatcher—Hey John. Jeppson—Yes? Dispatcher—I’ve got ofoficers on their way. Do you want them to meet you at Zanavoo or do you want them to… Jeppson—At St. Anne’s Retreat. Dispatcher—OK. Jeppson—Three-tenths of a mile past Preston Valley Campground. Dispatcher—They know where it’s at. They’re on their way, OK? Jeppson—I’ll be waiting. Dispatcher—Bye bye… Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant Logan Canyon (Utah); Cache County (Utah); United States; 1990-1999; 20th century; Description An account of the resource Herald Journal article talks about the events surrounding trespassers at St. Anne's retreat including the transcript of a conversation between a 911 dispatcher and John Jeppson. Emotions high on 911 tape By Ryan Robb Oliver Staff writer The 911 call John Jeppson made from Zanavoo Restaurant & Lodge around 10:30 p.m. Friday when he reported that a group of kids had trespassed at St. Anne’s Retreat revealed a man on a mission to end vandalism at the site. Jeppson is the lead watchman who handcuffed and wrapped cord around the necks of two groups of teen-agers and young adults early Friday morning and Friday night. The trespassers claimed Jeppson and two other men yelled death threats at them and fired shotgun shells above one person’s head and near the feet of another. The two other men with Jeppson have been identified as Arthur Peasnall and Chris Doerr, Jeppson’s son-in-law, both of Tooele County. On the 911 recording, Jeppson calmly tells a Cache County dispatcher about the trespassers bound in the retreat’s swimming pool. The dispatcher sounds shocked as she gears what Jeppson tells her. Jeppson loses his cool with the dispatcher and raises his voice near the end of the three and a quarter minute all when she incredulously repeats what he says. When Jeppson is put on hold, he talks bitterly with one or more men at Zanavoo Lodge about his frustration with students vandalizing the property he’s tending. He also brings up an incident involving Nick Chournos’ son where he implies that trespassers caused his death. Chournos is a sheep rancher from Tremonton. Tremonton Police Chief Steve Hodges said Chournos’ 52-year-old son, John, committed suicide in 1992, that he would kill himself,” but it was unrelated to trespassers. “This was a family problem,” Hodges said. “He was having a lot of emotional problems at the time.” Hodges noted that John’s wife, who never took the suicide well, has claimed that Tremonton Police shot her husband. “She’s never been able to believe that he would kill himself.” Jeppson also said on the tape that the St. Anne’s Retreat trespassers he detained Friday night had something to do with the earlier group of eight people he detained when they threw eggs on the property. Although, it was later determined these were two separate groups. Cache County Sheriff Lynn Nelson said Jeppson was interviewed by his office on Monday. Jeppson thought he had a right to do a lot of what he did Friday night, Nelson said. “He has a lot of really different views on things,” Nelson said. But the law does allow for some of the things he did, the sheriff explained. People protecting property are given a considerable amount of latitude, he said. Nelson said Wednesday night he and Cache County Attorney Scott Wyatt spoke with more than a dozen parents of victims in the Friday incidents. The meeting was closed to the news media. Wyatt said afterward that he wanted to answer their questions about the case, but there were too many parents with questions to talk to individually. Charges against Jeppson and the two other men could be filed as early as today, he said. When asked for his reaction to the 911 recording, Nelson said “I think it’s pretty consistent with what we’ve anticipated. “I think he thought all along he was defending his property,” he said. “He was scared of these kids. He viewed them as a danger to himself.” Transcript: Jeppson-Well, we’ve got at least a bus load of them. (delay) Jeppson-(inaudible)…to stop ripping people’s property apart-steal shit, you know? (Dispatcher returns to the line) Dispatcher-John Jeppson-Yes? Dispatcher-We’re getting a hold of a deputy. Who have you got up there with the juveniles? Jeppson-I have two of my men. Dispatcher-Two men. And you said you got fifty-five zero-right? Jeppson-Five zero. (Dispatcher breaths a slight, bewildered and incredulous laugh.) Jeppson-Very, very close to that number. I don’t know. I didn’t take a head count. They are all handcuffed, and they’ve all got cords around their neck. Dispatcher-Around their necks? Jeppson-Yes, they’re on their knees in the swimming pool. Dispatcher-You got them on their knees in a swimming pool? Jeppson-(sounding defensive and raising his voice) Hey! Dispatcher-I’m just… Jeppson--This is on private property! Dispatcher-John. Jeppson-Do you understand that? Dispatcher-I understand that, but I’m trying to get this information, OK? Jeppson-Yes. (A phone line rings at the dispatch center.) Dispatcher-Now hold on one moment please. (Dispatcher puts Jeppson back on hold.) Jeppson-Damn dispatcher, where are you? (While on hold, Jeppson talks to another or the same unidentified man.) Jeppson-By the time the goddamn high school gets done with that place it’ll be nothing but powder. Unidentified man-(speaking in the background)-Let their f--- parents believe they don’t do anything wrong. (He or another man continues to talk, but his remarks are inaudible.) Jeppson-And like sophomores shoot them dead if you want. Nick Chournos does. Nick Chournos pussy-footed around with some people like this and got his son killed. And now he don’t pussy-foot. He hunts them in his… (Dispatcher comes back on-line and cuts him off.) Dispatcher-Hey John. Jeppson-Yes? Dispatcher-I’ve got ofoficers on their way. Do you want them to meet you at Zanavoo or do you want them to… Jeppson-At St. Anne’s Retreat. Dispatcher-OK. Jeppson-Three-tenths of a mile past Preston Valley Campground. Dispatcher-They know where it’s at. They’re on their way, OK? Jeppson-I’ll be waiting. Dispatcher-Bye bye… Format The file format, physical medium, or dimensions of the resource legends (folk tales); application/pdf; 1923197 Bytes Identifier An unambiguous reference to the resource within a given context http://digital.lib.usu.edu/cdm/ref/collection/p16944coll20/id/21 SCAFOLK032Bx003Fd07Item0012.pdf Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by : Utah State University, Merrill-Cazier Library. Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Utah State University Folklore in the news collection, 1973-2012, FOLK COLL 32 http://archiveswest.orbiscascade.org/ark:/80444/xv04849 St. Anne's Retreat Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections and Archives, phone (435) 797-2663. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections and Archives, FOLK COLL 32 Subject The topic of the resource Legends; legend-tripping; Title A name given to the resource Emotions high on 911 tape Type The nature or genre of the resource Text; https://exhibits.usu.edu/files/original/e9cad127e8b0664fabbc2a7496e132f3.jpg 73838fc298bf9c04f07d88c2f250f566 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant BarBC Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-31 Description An account of the resource Andrea Graham, Bethany Budge, Rebecaa Westrup, Carol Nicholas, Jessica Cushenberry, Shelley Jones, Anthony Ross Garner, Liz Setterburg, Randy Williams, Guha Shankar, Amelia Mathews-Pett, Kylie Schroeder, Rebecca Goodson, Lisa Gabbert, Maggie Kruesi, Alexander Holden, Lori Hyde, Jeannie Banks Thomas, CJ Guadarama. Format The file format, physical medium, or dimensions of the resource image/jpeg 1915593 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/59 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Field School; Students; Faculty Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Field School group, July 31, 2017 (1 of 2) Image of entire Field School Group Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/317b591280647610f474aeee757f7667.jpeg 4132a241b3451c6c72548f971a22df5f Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant BarBC Ranch, Grand Teton National Park 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Thomas, Jeannie Banks, 1964- Date A point or period of time associated with an event in the lifecycle of the resource 2017-07-31 Description An account of the resource Betsy Engle, Kylie Schroeder, Guha Shankar, Andrew Ross Garner, Lisa Gabbert,Randy Williams, Shelley Jones, Andrea Graham, Amelia Matthews-Pett, Bethany Budge, Rebecca Goodson, BarBC Ranch Tour. Format The file format, physical medium, or dimensions of the resource image/jpeg 2673573 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/50 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Field School; Students; Faculty Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Field School group, July 31, 2017 (2 of 2) Image of field school group Type The nature or genre of the resource Image; StillImage https://exhibits.usu.edu/files/original/6380b11bccc0f9af58dfb159600d55c1.jpeg 56de2972fc075f1280eb7e0dbf26100c Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Title A name given to the resource Jackson Hole Dude Ranching Tradition - Triangle X, 2017 Dublin Core The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/. Coverage The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant 21st century; 2010-2019 Creator An entity primarily responsible for making the resource Unknown Date A point or period of time associated with an event in the lifecycle of the resource 2017-08-01 Description An account of the resource Lisa Gabbert talks during field school class. Format The file format, physical medium, or dimensions of the resource image/jpeg 3112555 Bytes Identifier An unambiguous reference to the resource within a given context http://cdm16944.contentdm.oclc.org/cdm/ref/collection/p16944coll34/id/156 Language A language of the resource eng Publisher An entity responsible for making the resource available Digitized by: Utah State University, Merrill-Cazier Library. Relation A related resource Jackson Hole Dude Ranching Tradition:Triangle X Rights Information about rights held in and over the resource Reproduction for publication, exhibition, web display or commercial use is only permissible with the consent of the USU Libraries Special Collections & Archives, (435) 797-8248. Source A related resource from which the described resource is derived Utah State University, Merrill-Cazier Library, Special Collections & Archives, Jackson Hole Dude Ranching Tradition: Triangle X Folk Coll 64, Item Subject The topic of the resource Fieldschool Dude ranches--Wyoming--Jackson Hole Title A name given to the resource Fieldschool in session, August 1, 2017 (5 of 5) Image of fieldschool in session (5 of 5) Type The nature or genre of the resource Image; StillImage